Al·hadith Al·qudsi(a Word of Allah)
Chapter 1
الحديث الأول قالَ اللَّهُ تَعَالَى: عَجِبْتُ لِمَنْ أَيْقَنَ بِالْموْتِ كَيْفَ يَفْرَحُ، وَعَجِبْتُ لِمَنْ أَيْقَنَ بِالحِسَابِ كَيفَ يَجْمَعُ الْمَالَ، وَعَجِبْتُ لِمَنْ أَيْقَنَ بِالْقَبْرِ كَيْفَ يَضْحَكُ، وَعَجِبْتُ لِمَنْ أَيْقَنَ بِزَوَالِ الدُّنْيَا كَيْفَ يَطْمَئِنُّ إِلَيْهَا، وَعَجِبْتُ لِمَنْ أَيْقَنَ بِبَقَاءِ الآخِرَةِ وَنَعِيمِهَا كَيْفَ يَستَرِيحُ، وَعَجِبْتُ لِمَنْ هُوَ عَالِمٌ بَاللِّسَانِ وَجَاهِلٌ بِالْقَلْبِ، وَعَجِْتُ لِمَنْ هُوَ مُطَهِّرٌ بِالمَاء وَغَيْرُ طَاهِرٍ بِالْقَلْبِ، وَعَجِبْتُ لِمَنِ اشْتَغَلَ بِعُيُوبِ النَّاسِ وَهُوَ غَافِلٌ عَنْ عُيُوبِ نَفْسِهِ، وَعَجِبْتُ لِمَنْ يَعْلَمُ أَنَّ اللَّه تَعَالَى مُطَّلِعٌ عَلَيْهِ كَيْفَ يَعْصِيهِ، وَعَجِبْتُ لِمَنْ يَعْلَمُ أَنَّهُ يَمُوتُ وَحْدَهُ وَيَدْخُلُ الْقَبْرَ وَحْدَهُ وَيُحَاسَبُ وَحْدَهُ كَيْفَ يَسْتأنِسُ بِالنَّاسِ، وَيَقُولُ اللَّهُ تَعَالَى لَا إلهَ إلَّا اللَّهُ حَقّاً حَقّاً مُحَمَّدٌ عَبْدِي وَرَسُولِي.
Almighty Allah says:
I wonder how a person can be happy, who is certain of death. I wonder at a person who is certain of reckconing (the Day of Judgement), but still accumulates wealth. I wonder at a person who is certain of going into the grave, but still smiles without concern. I wonder at a person who is certain of this world's doom, but still has tranquility in loving this world. I wonder at a person who is certain of the Hereafter and its Bounties but he still rests. I wonder at a person who is knowledgeable in his speech, and ignorant in his heart. I wonder at a person who cleans him/herself with water, but does not cleanse his heart. I wonder at people who look for bad points in others, but is unaware of the same in themselves. I wonder at a person who knows that Almighty Allah is aware of his actions, but still commits sins. I wonder at a person who preaches to the people, but does not preach to his own soul. I wonder at a person who knows that he/she will die alone, go into the grave alone, give accounts alone, but is still totally engrossed with people who will not be able to help him/her. Allah says: There is no god but Me. Thus Mohammed (SAW) is My servant and My messenger.
الحديث الثاني
شَهِدَتْ نَفْسِي لِنَفْسِي أَنْ لَاإلهَ إِلَّا أنَا وَحْدِي لَا شَرِيْكَ لِي، وَمُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ عَبْدِي وَ رَسُولِي، مَنْ لَمْ يَرْضَ بِقَضَائِي وَ لَمْ يَصْبِرْ عَلَى بَلَائِي وَ لَمْ يَشْكُرْ عَلَى نَعْمَائِي وَ لَمْ يَقْنَعْ بِعَطَائِي فَلْيَطْلُبْ رَبّاً سِوَائِي وَلْيَخْرُجْ مِنْ تَحْتِ سَمَائِي، وَ مَنْ أَصْبَحَ حَزِيناً عَلى الدُّنْيَا فَكَأنَّما أَصْبَحَ سَاخِطاً عَلَيَّ، وَ مَنِ اشْتَكَى مُصِيبَةً نَزَلَتْ بِهِ إلَى غَيْرِي فَقَدْ شَكَانِي، وَ مَنْ دَخَلَ عَلى غَنِيٍّ فَتَوَاضَعَ لَهُ مِنْ أَجْلِ غِنَائِهِ ذَهَبَ ثُلثُ دِينِهِ، وَ مَنْ لَطَمَ وَجْهَهُ عَلى مَيِّتٍ فَكَأَنَّما أخَذَ رُمْحاً يُقَاتِلُنِي بِهِ، وَ مَنْ كَسَرَ عُوْداً عَلى قَبْرِ مَيِّتٍ فَكَأَنَّما هَدَم كَعْبَتي بِيَدِهِ، وَ مَنْ لَمْ يُبَالِ مِنْ أيْنَ يَأكُلُ لَمْ أُبَالِ بِهِ مِنْ أَيِّ بَابٍ أُدْخِلُهُ فِي جَهَنَّمَ، وَ مَنْ لَمْ يَكُنْ فِي الزِّيَادَةِ فِي دِينِهِ فَهُوَ فِي النُّقْصَانِ، وَ مَنْ كَانَ فِي النُّقْصَانِ فَالْمَوْتُ خَيْرٌ لَهُ، وَ مَنْ عَمِلَ بِما عَلِمَ زِدْتُهُ عِلْماً إلَى عِلْمِهِ.
Chapter 2
Almighty Allah says:
My Essence witnesses My Being that there is no god but Me alone, without any partner and Mohammad (SAW) is My servant and Messenger. A person who is not happy with My orders, not patient with my afflictions, not thankful for My bounties, not content with My gifts, then he should look for another lord other than Me and he should get out of My universe.
A person who does not get what he wants in this world and becomes sad by it, is as if he is angry with Me. A person who complains to another of calamities which has befallen upon him is as if he has complained about Me. A person who goes to a rich person and humiliates himself because of his wealth, one-third of his faith is lost. A person who hits himself in front of a dead body is as if he has taken a sword to fight with Me and he has ruined Ka'ba with his hands. A person who does not care about what he eats (whether Halal or Haram), I will not care from which door I will make him enter Hell. A person who is not trying to improve faith (by doing good deeds) is in loss. The one who is loss; death is better for him. A person who practices according to his knowledge, I will increase his knowledge towards his acts.
الحديث الثالث
يَابْنَ آدَمَ!! مَنْ قَنَع اسْتَغْنَى، وَ مَنْ رَضِيَ بِالْقَلِيْلِ مِنَ الدُّنْيا فَقَدْ وَثَقَ بِاللَّهِ عَزَّ وَ جَلَّ. يَابْنَ آدَمَ!! مَنْ تَرَكَ الْحَسَدَ اسْتَرَاحَ، وَ مَنِ اجْتَنَبَ الْحَرَامَ خَلّصَ دِيْنَهُ، وَ مَنْ تَرَكَ الغِيْبَةَ ظَهَرَتْ مَحَبَّتُهْ في الْقُلُوبِ، وَ مَنِ اْعَتَزَلَ عَنِ النّاسِ سَلِمَ مِنْهُمْ، وَ مَنْ قَلَّ كَلَامُهُ كَمُلَ عَقْلُهُ، وَ مَنْ رَضِيَ مِنَ اللَّهِ بِالْقَلِيلِ مِنَ الرِّزْقِ رَضِيَ اللَّهُ عَنْهُ بِالْقَلِيْلِ مِنَ الْعَمَلِ. يَابْنَ آدَمَ!! أَنْتَ بِمَا تَعْلَمُ لا تَعْمَلُ كَيْفَ تَطْلُبُ مَا لَا تَعْلَمُ. يَابْنَ آدَمَ!! أَفْنَيتَ عُمْرَكَ في طَلَبِ الدُّنْيا فَمَتَى تَطْلُبُ الآخِرَة.
Chapter 3
Almighty Allah says:
O, Son of Adam! one who is content, is independent. One who is not jealous has tranquility. One who protects himself from unlawful (Haram ), his faith becomes pure. One who does not gossip, will be loved by people. One who separates himself from people is safe (from their mischief). One who reduces his talk, increases his wisdom. One who is pleased with whatever little he has, has full trust upon Allah. One who is pleased at a little bounty from Allah, Allah is pleased with his little obedience.
O, Son of Adam! you do not practice according to whatever knowledge you gain. Then how could you be a seeker of knowledge when you do not practise? O, Son of Adam! if you spend your whole life acquiring wealth, when will you be able to acquire the hereafter (Akhirat) ?
الحديث الرابع
يَابْنَ آدَمَ!! مَنْ أَصْبَحَ حَرِيصاً عَلَى الدُّنْيا لَمْ يَزِدْ مِنَ اللَّهِ إِلا بُعْداً، وَ فِي الآخِرَةِ إلَّا جُهْداً، وَ أَلْزَمَ اللَّهُ تَعَالَى قَلْبَهُ هَمّاً لَا يَنْقَطِعُ أَبَداً وَ فَقْراً لَا يَنَالُ غِنَاهُ أبَداً، وَ أمَلاً لَا يَنَالُ مُنَاهُ أَبَداً . يَابْنَ آدَمَ!! كُلَّ يَوْمٍ يَنْقُصُ مِنْ عُمْرِكَ وَ أَنْتَ لَا تَدْرِي، وَ يَأتِي كُلَّ يَوْمٍ رِزْقُكَ مِنْ عِنْدِي وَ أنْتَ لَا تَحْمَدُهُ، فَلَا بِالْقَلِيلِ تَقنَعُ وَ لَا بِالكَثِيرِ تَشْبَعُ .
يَابْنَ آدَمَ!! مَا مِنْ يَوْمٍ جَدِيدٍ إِلَّا وَيَأتِيكَ مِنْ عِنْدِي رِزْقٌ جَدِيدٌ، وَ مَا مِنْ لَيْلَةٍ إلّا وَ يَأتِيني مَلآئِكَتِي مِنْ عِنْدِكَ بِعَمَلٍ قَبِيحٍ، تَأكُلُ رِزْقي وَ تَعْصِيْنِي وَ أنْتَ تَدْعُونِي فَأسْتَجِيبُ لَك!. خَيْري إِلَيْكَ نَازِلٌ وَ شَرُّكَ إلَيَّ صَاعِدٌ، فَنِعْمَ الْمَوْلَى أَنَا وَ بِئْسَ الْعَبْدُ أَنْتَ، تَسْألُنِي فأعْطِيكَ وَ أسْتُرُ إِلَيْكَ سُوءًَ بَعْدَ سوءٍ وَ قَبِيحاً بَعْدَ قَبِيحٍ، أنَا أسْتَحْيِي مِنْكَ وَ أنْتَ لَا تَسْتَحْيِي مِنِّي وَ تَنْسَانِي وَ تَذْكُرُ غَيْرِي وَ تَخَافُ النّاسَ وَ تَأمَنُ غَضَبي .