Al-Siraj: The Lantern on the Path To Allah Almighty
Book’s Adherence to the Way of Ahl al-Bayt (‘a):
The author hardly leaves one field without documenting it with a terse
tradition transmitted from the guides of mankind, thus reflecting the
depth of the author’s adherence to the necessity of comparing any major
or minor movement seeking nearness to Allah Almighty with what is cited
from them, peace be upon them. This is quite plentiful as recorded in
the collections of citations from them through various narrations.
We think that anyone who seeks a path to Allah Almighty which avoids
the system adopted by Ahl al-Bayt (peace be upon them) is doomed to
either fall into the pitfalls of Satan or into self-deception. Either
one of these suffices to lead to eternal perdition; so, what if both
elements of perdition are present simultaneously?!
Should those who go to visit the sultan enter through any door other
than the one which he ordered them to knock at? What is intended is not
merely to enter the house-although entry is sought-arbitrarily, but it
has to be done through the doors we are required to knock at. One who
visits you by climbing your house’s rooftop is a burglar, even if he
seeks to reach you and to put himself at your service.
Allah has enabled the author to succeed, sweetening his speech, thus
making it appreciated by everyone who reads his book and who has been
granted a good taste in this field. Whatever comes out of the heart
enters into the heart. Sayyid Muhsin al-Amin, may Allah sanctify him,
has said the following about him in his work titled A`yan al-Shi`a:
‘Shaikh Husain ibn Ali ibn Sadiq al-Bahrani is a virtuous scholar of
ethics from among the later generations of the faqihs of Najaf and its
scholars of hadith, biography and cognition.
We have come across a dissertation by him dealing with ethics,’ a
reference to this book. Then the author goes on to say, ‘It is a good
dissertation. I do not recall its specifics. Some of those who have seen
it have said that it is one of the best written in this art. Others have
said that it is a dissertation about following the path of Ahl al-Bayt
(‘a)’ (A`yan al-Shi`a, Vol. 6, p. 119).
The great researching critic, Shaikh Agha Buzurg al-Tahrani, has
commented about his book saying the following in his own book
Al-Thari`ah: ‘I found it at the library of our good master scholar,
Sadr ad-Din al-Kazimi, who appreciated it greatly and used to say, ‘I
never came across a speech better than his in the field of ethics
except, perhaps, the wise statements of the beauty of the one who did
tread the path, i.e. Sayyid Radiy ad-Din Ali ibn Tawus.’ He has
concluded saying that its author is one of the later faqihs and scholars
of al-Najaf who specialized in hadith and biographies.’ (Al-Thari`ah,
Vol. 1, No. 372).
In his book titled Al-Kuna wal Alqab, al-Qummi, the traditionist, has
said the following: ‘The great spiritual mentor, Shaikh Husain ibn Ali
ibn Sadiq al-Bahrani, in his dissertation on ethics and on how to seek a
path to Allah according to the way of Ahl al-Bayt..., etc.’ (Al-Kuna
wal Alqab, Vol. 1, p. 329).
Although there is not much information about the author in biography
books except what we have indicated above, the greatness of the writer
manifests itself through his books. A book is a mirror reflecting its
writer especially if we notice how his ideas find their way to the
hearts thirsty for such type of writings. These writings have to be
offered to our contemporary society which has been distracted by the
life in this world in a way unmatched in history.
We are not accustomed to seeing such portraits of infatuation displayed
in a most unusual way throughout the history of mankind. Man is still
the same in his limited abilities, frail before the forces of desire and
anger. In his struggle, he faces a foe quite experienced in tempting
since the creation of Adam, peace be upon him, while the portraits of
temptation, i.e. the arrows of Eblis in all fields, keep getting more
and more complete and widespread day after day. We do not know where
this caravan, speeding towards what causes deterioration and
annihilation, will finally settle.
Those who are concerned about the matters of the psyche must
concentrate their efforts on finding a new method to resist these
tumultuous waves stirred by the devils of the jinns and of mankind. No
longer do the ancient preaching method and some ethical curricula, which
are based on the style of general recommendations empty of divisions,
and the idealistic requirements lacking practical means, suffice to curb
the souls that are torn with confusion between what nature demands and
the demands of the Shari`ah.
We are in need of another style of writing in the language of our time,
one addressing the new obstacles, in a gradual scientific style, and in
clear practical steps, for training the soul is like training the
bodies: it has its own principles and their results cannot be achieved
except through first: the gradual process and, second, on the practical
field.
In order to complete the discussion of what is useful, and in order to
point out to the important points in the author’s book, we tried, as
much as opportunity permitted us, to comment on such points in a way
that makes the issue more clear and the idea more condensed, while
making a reference to the sources of the ahadith which were not included
in its first revised edition. We have to point out that we could not
find the sources of some ahadith quoted in the book because the compiler
copied their gist as he mentioned at the beginning of his book saying,
‘Do not try to transmit the specific utterances, for what is intended is
a mere reference.’
May Allah Almighty, through His munificence and generosity, include us
among those who receive the rewards of what the hand of this spiritual
scholar recorded in his book which has quite often taken control of the
hearts yearning to rid themselves of the captivity of materialism and
desiring to ascend to the realm of the angels.
Finally, we would like to say this: It seems that fate did not permit
the author to finish his book, as he stated at its end, hoping that
someone else would succeed him in finishing it. We, therefore, plead to
Allah, the most Exalted and the most Great, to consider what we have
commented on his book to be the completion which he hoped for. May Allah
Almighty grant him the fulfillment of his wishes in the world of the
Hereafter.
Lord! Accept our effort; You are the all-Hearing, the all-Knowing.
Lord! Make us endeavor to bring the hearts closer to You. Who is more
worthy than You to reside in such a heart which You wished to be Your
shrine, whereas we have made it a haven for everything that perishes
except You?!
And the last of our supplication is:
‘All Praise belongs to Allah, the Lord of the Worlds.’
Habib al-Kazimi
Thul-Hijja 3, 1422