Introduction

Preface

This is the true Islam

The Ahlul Bayt are the natural continuity of the Mission of their grandfather

Keeping to religion in the past and the present

Is Islam difficult so that people cannot comply with it?

Does Islam accept development?

The political problems created by civilization

Enjoining of good and forbidding of the wrong

Modern man and the lenient religion

The Shia in brief

Today, I have perfected for you your religion…

Striving to remain firm on guidance

The Shia are the followers of the Sunna, but…

Every day is Ashura and every land is Karbala

The Shia and the prayer

The Shia and the Friday Prayer

Smoking in the places of prayer

I bear witness that Ali is the Friend of Allah

Epilogue to the previous chapters

The Shia and the Sunni refute the Wahabis

Kharijites’ doubt in the past and Wahabis’ in the present are the same

Argument with one of the Wahabi ulema

The Prophet refutes the Wahabis and their misleading

The companions seek the blessing of the Prophet’s hair

Companions and caliphs seek blessings in the Prophet’s belongings after his death

The Prophet admits seeking blessing and teaches it to his companions

Muhammad is a human not like other humans, but as corundum among gems

Seeking healing by the Prophet’s blessing

Wahabism has historical roots

Wahabism prohibits visiting of graves

The Ahlul Bayt and a modern Muslim

The solution is in the Ahlul Bayt’s school

This is the wudhu’

This is the prayer

This is the Zakat

Temporary marriage and its importance

Woman is wronged among us

Temporary marriage is the very solution

Temporary marriage was legislated for woman’s welfare

Temporary marriage and its benefits

This is al-Mahdi

“Then I was Guided” is the Ahlul Bayt’s book

“Then I was Guided” in the court

Reference Books

In this text, the author Al-Tijani Al-Samawi tries to present the idea
that a contemporary Muslim, who lives in the civilization of the
twentieth century and faces different challenges, cannot abide by the
Islamic Sharia correctly unless he follows and associates with the
Immaculate Progeny of the Prophet (S). The fact that the Holy Qur'an and
the Prophet’s Sunna have been liable to misinterpretation and distortion
creates more need for us to understand more the need of the infallible
Imams to guide us and provide the correct interpretations as teachers
and experts of the holy Qur’an.


All Solutions are with the Prophet’s Progeny

The Prophet refutes the Wahabis and their misleading
====================================================

There is no doubt that the Holy Qur'an has acknowledged intercession and
*tawassul* between Allah and His people, and not prohibited that nor
prevented His messenger from it. Rather, the Qur'an has made it
permissible and recommended it.

The Qur'an has made the Prophet’s deeds, sayings, and approving of
others’ deeds an example for us to follow in our lives, when saying:

***Certainly you have in the Messenger of Allah (S) an excellent
exemplar***. ***Qur'an, 33:21***

On this basis, we will take the Prophet’s doings and sayings as our
evidence. We shall not derive our evidence from the books of the Shia
nor from any of the books of the Sunni, for that shall be uncountable.
We shall be satisfied with what al-Bukhari has mentioned in his Sahih
alone, so that the answer to the Wahabis shall be by the knockout that
they may not argue with it, if they are fair. Otherwise, their obstinacy
and blind fanaticism shall expose them to all Muslims.

After we have proved the permissibility of *tawassul* from the Qur'an
and the Prophetic Sunna, we discuss what to the Wahabis is more defamed
and more deniable than *tawassul*; it is the asking the blessing of and
wiping one’s body against holy shrines and sacred places.

The Wahabis have reached an extent that they beat the hajjis for doing
so and accuse them of polytheism.


