Introduction

Preface

This is the true Islam

The Ahlul Bayt are the natural continuity of the Mission of their grandfather

Keeping to religion in the past and the present

Is Islam difficult so that people cannot comply with it?

Does Islam accept development?

The political problems created by civilization

Enjoining of good and forbidding of the wrong

Modern man and the lenient religion

The Shia in brief

Today, I have perfected for you your religion…

Striving to remain firm on guidance

The Shia are the followers of the Sunna, but…

Every day is Ashura and every land is Karbala

The Shia and the prayer

The Shia and the Friday Prayer

Smoking in the places of prayer

I bear witness that Ali is the Friend of Allah

Epilogue to the previous chapters

The Shia and the Sunni refute the Wahabis

Kharijites’ doubt in the past and Wahabis’ in the present are the same

Argument with one of the Wahabi ulema

The Prophet refutes the Wahabis and their misleading

The companions seek the blessing of the Prophet’s hair

Companions and caliphs seek blessings in the Prophet’s belongings after his death

The Prophet admits seeking blessing and teaches it to his companions

Muhammad is a human not like other humans, but as corundum among gems

Seeking healing by the Prophet’s blessing

Wahabism has historical roots

Wahabism prohibits visiting of graves

The Ahlul Bayt and a modern Muslim

The solution is in the Ahlul Bayt’s school

This is the wudhu’

This is the prayer

This is the Zakat

Temporary marriage and its importance

Woman is wronged among us

Temporary marriage is the very solution

Temporary marriage was legislated for woman’s welfare

Temporary marriage and its benefits

This is al-Mahdi

“Then I was Guided” is the Ahlul Bayt’s book

“Then I was Guided” in the court

Reference Books

In this text, the author Al-Tijani Al-Samawi tries to present the idea
that a contemporary Muslim, who lives in the civilization of the
twentieth century and faces different challenges, cannot abide by the
Islamic Sharia correctly unless he follows and associates with the
Immaculate Progeny of the Prophet (S). The fact that the Holy Qur'an and
the Prophet’s Sunna have been liable to misinterpretation and distortion
creates more need for us to understand more the need of the infallible
Imams to guide us and provide the correct interpretations as teachers
and experts of the holy Qur’an.


All Solutions are with the Prophet’s Progeny

The solution is in the Ahlul Bayt’s school
==========================================

Whoever observes the school of the Ahlul Bayt (a.s.), concerning the
Islamic education, shall find sufficient solutions that Allah the
Almighty has legislated for His people to make religion easy for them
and within the reach of everyone - young or old.

Allah the Almighty says:

***He has not laid upon you any hardship in religion.*** ***Qur'an,
22:78***

***Allah desires ease for you, and He does not desire for you
difficulty.*** ***Qur'an, 2:185***

***Allah does not impose upon any soul a duty but to the extent of its
ability***. ***Qur'an, 2:286***

To relieve from hardship
------------------------

This is the general rule in Islam; every hardship is kept away, every
difficulty is disliked, and every strait is prohibited. If it is so,
then what is the strictness there for, that which we find in the books
of jurisprudence among all Muslims?

If a Muslim reads some chapters on *wudhu’* or *ghusl* (ritual wash or
bath), he feels that jurisprudents have added difficulty to the
easiness, and imposed on man more than his capacity.

It is known in the school of the Ahlul Bayt (a.s.) through traditions
narrated by them from their grandfather the Prophet Muhammad (S) that
“*Wudhu’ is two washes and two wipes; to wash the face and the hands,
and to wipe (with the wet remaining in the hands) the head and the
feet*.”


