Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology

(2012-2013)

I cannot thank enough all the scholars who kindly sent me information and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works. They are true scholars and true friends.

a- Collective Works or Collections of Articles

Ad notitiam ignoti. L’ organon dans la translatio studiorum à l’époque d’Albert le Grand , ed. by Julie Brumberg-Chaumont (Studia Artistarum 37). Turnhout: Brepols, 2013, 348 pp., ISBN 9782503541839.

Circolazione dei saperi nel Mediterraneo. Filosofia e scienze (secoli IX-XVII). Circulation des savoirs autour de la Méditerranée. Philosophie et sciences (IXe-XVIIe siècle). Atti del VII Colloquio Internazionale della Société Internationale d’Histoire des Sciences et de la Philosophie Arabes et Islamiques, Firenze, 16-28 febbraio 2006, ed. by Graziella Federici Vescovini e Ahmad Hasnawi (Dipartimento di Scienze dell’Educazione e dei Processi Culturali e Formativi, Facoltà di Scienze della Formazione, Università degli Studi di Firenze; Istituto e Museo di Storia della Scienza, Università degli Studi di Firenze; Centre d’Histoire des Sciences et des Philosophies Arabes et Médiévales, CNRS Paris). Florence: Cadmo, 2013, xviii-402 pp., ISBN 9788879234085.

The Early Islamic Grammatical Tradition , ed. by Ramzi Baalbaki (The Formation of the Classical Islamic World 36). Farnham: Ashgate, 2007, l-365 pp., ISBN 9780860787181.

Education and Learning in the Early Islamic World , ed. by Claude Gilliot (Formation of the Classical Islamic World 43). Farnham: Ashgate, 2012, xc-410 pp., ISBN 9780860787174.

Fierro, Maribel,The Almohad Revolution: Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries (Variorum Collected Studies Series: CS996). Farham: Ashgate, 2012, xiv-342 pp., ISBN 9781409440536.

Ibn Hazm of Cordoba: The Life and Works of a Controversial Thinker , ed. by Camilla Adang, Maribel Fierro & Sabine Schmidtke (Handbook of Oriental Studies, Section 1, The Near and Middle East 103). Leiden-Boston: Brill, 2013, xxii-804 pp., ISBN 9789004234246 & e-bk 243101.

Interpreting Avicenna: Critical Essays , ed. by Peter Adamson. Cambridge: Cambridge University Press, 2013, xii-300 pp., ISBN 978-0-521-19073-2 [not to be confused withInterpreting Avicenna: Science and Philosophy in Medieval Islam , ed. by Jon McGinnis with David C. Reisman in 2004].

Islam: Identité et altérité. Hommage à Guy Monnot, O.P. , ed. by Mohammad Ali Amir-Moezzi (Bibliothèque de l’École des Hautes Études, Sciences Religieuses 165). Turnhout: Brepols, 2013, 420 pp., ISBN 9782503550268.

Islamic Legal Thought: A Compendium of Muslim Jurists , ed. by Oussama Arabi, David S. Powers & Susan A. Spectorsky (Studies in Islamic Law and Society 36). Leiden-Boston: Brill, 2013, xvi-590 pp., ISBN 9789004254527 & e-bk 9789004255883.

Islamic Medical and Scientific Tradition: Critical Concepts in Islamic Studies , ed. by Peter E. Pormann, 4 vol. Abingdon & New York: Routledge, 2011, ISBN set 9780415479530: vol. I, part 1. The theoretical framework: the sciences in Islamic philosophy and theology & part 2. The life sciences: biology, medicine, veterinary medicine, xviii-380 pp., ISBN 9780415483124; vol. II, part 2. The life sciences, continued, viii-427 pp., ISBN 9780415483117; vol. III, part 3. The physical sciences: physics, astronomy, geodesy & part. 4. The occult sciences: astrology, alchemy, geomancy, viii-428 pp., ISBN 9780415483100; vol. IV, part 5. The mathematical sciences: arithmetic, algebra, geometry, optics & part. 6. The practical sciences: agriculture, cartography, engineering, pp. viii-240, ISBN 9780415483094.

Ismaili and Fatmid Studies in Honor of Paul E. Walker , ed. by Bruce D. Craig (Chicago Studies on the Middle East). Chicago: Middle East Documentation Center, 2010, xxii-214 pp., ISBN 9780970819963.

Al-Kitâb. La sacralité du texte dans le monde de l’Islam. Actes du Symposium International tenu à Leuven et Louvain-la-Neuve du 29 mai au 1 juin 2002 (Acta Orientalia Belgica Subsidia III), ed. by D. De Smet, G. de Callataÿ & J.M.F. Van Reeth. Brussels, Louvain-la-Neuve, Leuven: Acta Orientalia & Peeters, 2004, 434 pp.

Law and Tradition in Classical Islamic Thought. Studies in Honor of Professor Hossein Modarressi , ed. by Michael Cook, Najam Haider, Intisar Rabb & Asma Sayeed (Palgrave Series in Islamic Theology, Law, and History). New York: Palgrave, 2013, xix-326 pp., ISBN 9780230113299.

The Letter of Mara bar Sarapion in Context. Proceedings of the Symposium Held at Utrecht University, 10-12 December 2009 , ed. by Annette Merz & Teun Tieleman (Culture and History of the Ancient Near East 58). Leiden-Boston: Brill, 2012, xiv-250 pp., ISBN 9789004233003; e-book 233010.

Madelung , Wilferd,Studies in Medieval Muslim Thought and History , ed. by Sabine Schmidtke (Variorum CS1021). Farnham: Ashgate, 2013, xiv-306 pp., ISBN 9781409450122.

------- ,Studies in Medieval Shi’ism , ed. by Sabine Schmidtke (Variorum CS1015). Farnham: Ashgate, 2012, xii-312 pp., ISBN 9781409450115.

More modoque. Die Wurzeln der europäischen Kultur und deren Rezeption im Orient und Okzident. Festschrift für Miklós Maróth zum siebzigsten Geburtstag, ed. by Pál Fodor, Gyula Mayer, Martina Monostori, Kornél Szovák & László Takács. Budapest: Forschungzentrum für Humanwissenschaften der Ungarischen Akademie der Wissenschaften, 2013, 360 pp., ISBN 9786155133060.

La nature et le vide dans la physique médiévale. Études dédiées à Edward Grant , ed. by Joël Biard & Sabine Rommevaux (Studia Artistarum: Études sur la Faculté des arts dans les Universités médiévales 32). Turnhout: Brepols, 2012, 437 pp., ISBN 978250354476-2 & e-version 9782503544823 [most articles include at least some reference to Arabic philosophers].

Orient-Occident. Racines spirituelles de l’Europe , ed. by Frédéric Möri with Guy Bedouelle, Charles Méla & Charles-Antoine Chamay. Paris: Cerf, 2009, 543 pp., ISBN 9782204090667 [the section Traditions musulmanes covers pp. 469 to 535].

El pensamiento politico en la Edad Media , ed. by Pedro Roche Arnas. Madrid: Fundación Ramón Areces, 2010, 729 pp., no ISBN.

La Périodisation en Histoire des Sciences et de la Philosophie. La Fin d’un Mythe , ed. & intro. by Hassan Tahiri (Cahiers de Logique et d’Épistémologie 13). London: College Publications, 2013, pp. lxxiv-101, ISBN 9781848900967.

Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13 th Century , ed. by Luis Xavier López-Farjeat & Jörg Alejandro Tellkamp (Sic et Non). Paris: Vrin, 2013, 303 pp., ISBN 9782711624614.

Philosophy and the Abrahamic Religions: Scriptural Hermeneutics and Epistemology , ed. by Torrance Kirby, Rahim Acar & Bilal Baa. Newcastle upon Tyne: Cambridge Scholars Publishing, 2012, xxxvi-426 pp., ISBN 9781443840439.

The Princeton Encyclopedia of Islamic Political Thought , ed. by Gerhard Böwering with Patricia Crone, Wadad Kadi, Devin J. Stewart & Muhammad Qasim Zaman. Princeton: Princeton University Press, 2013, xlviii-656 pp., ISBN 9780691134840 & e-bk 9781400838554.

Proceedings: The XXII World Congress of Philosophy , held in 2008 in Korea and published by the Korean Philosophical Association in 2012 as a DVD with multi volumes that can be consulted at the Philosophy Documentation Center at www.pdcnet.org/wcp22, ISBN 9781889680927.

Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe , ed. by Anna Akasoy & Guido Giglioni (International Archives of he History of Ideas 211/Archives internationales d’histoire des idées). Dordrecht, New York: Springer, 2013, viii-405 pp., ISBN 9789400752399; e-bk 9789400752405.

Sharing Poetic Expressions: Beauty, Sublime, Mysticism in Islamic and Occidental Culture , ed. by Anna-Teresa Tymieniecka (Islamic Philosophy and Occidental Phenomenology in Dialogue 6). New York & Dordrecht: Springer, 2011, xii-242 pp., ISBN 9789400707597; e-bk 9789400707603.

Sources and Approaches across Disciplines in Near Eastern Studies , Proceedings of the 24th Congress of Union Européenne des Arabisants et Islamisants, Leipzig, 2008, ed. by Verena Klemm & Nuka Al-Sha’ar with L. Behzadi, S. Brinkmann, S. Günther & M. Yagonak in cooperation with B. Backe, H.-G. Ebert, L.M. Franke, M. Koertner & D. De Smet (Orientalia Lovaniensia Analecta 215). Louvain: Peeters, 2013, xiv-562 pp., ISBN 9789042925588.

Synoptikos. Mélanges offerts à Dominique Urvoy , ed. by Nicole Koulayan & Mansour Sayah. Toulouse: Université de Toulouse le Mirail, 2011, 703 pp., ISBN 9782746640955 [this book can be ordered at toulouse@siloe-librairies.com ].

Travelling through Time: Essays in honour of Kaj Öhrnberg , ed. by Sylvia Akar, Jaakko Hämeen-Anttila & Inka Nokso-Koivisto (Studia Orientalia 114). Helsinki: Societas Orientalis Fennica, 2013, 574 pp., ISBN 9789519380841.

Universal Representation, and the Ontology of Individuation , ed. by Gyula Klima & Alexander W. Hall (Proceedings of the Society for Medieval Logic and Metaphysics 5). Newcastle upon Tyne: Cambridge Scholars Publishing, 2011, 108 pp., ISBN 9781443833721 & e-bk 9781283436076.

Section I. Falsafa

Bibliographies and Chronicles

Bibliography of Ibn Hazm : “Inventory of Ibn Hazm’s Works,” by José Miguel Puerta Vílchez (pp. 683-760) & “Ibn Hazm—Bibliography of Secondary Sources,” by Leigh Chipman (pp. 761-87) inIbn Hazm .

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2011-2012),” http://philosophy.cua.edu/faculty/tad/bibliography-11-12.cfm. This installment and previous ones, 1998-2012 can be consulted at http://philosophy.cua.edu/faculty/druart/bibliographical-guide.cfm .

New Journals

Intellectual History of the Islamicate World published its double first number, 1, nn.1-2 (2013), Brill, ISSN 22129421 & E-ISSN 2212-943X.

Journal of Abbasid Studies , directed by Monique Bernards, is calling for papers. It will be published by Brill.

Oxford Studies in Medieval Philosophy , an annual coming by Oxford University Press and directed by Robert Pasnau, published its first volume in 2013. It contains a paper “Yahyâ Ibn ‘Adî on the Location of God,” by Peter Adamson & Robert Wisnovsky and includes a brief text edition.

Studia graeco-arabica began as an open access e-journal at http://www.greekintoarabic.eu but the first two voumes 1 (2011) & 2 (2012) were published in printed form in 2012, vol. 3 (2013) is published simultaneously as an e-jounral and in print.

Special Issues of Journals

The Thomist consecrated its fourth issues of vol. 76 (October 2012) to Aquinas and the Arabs: articles by Richard C. Taylor on The Beatific Vision, Jon McGinnis on Making Something out of Nothing, R.E. Houser onDe principiis naturae , and Jörg Alejandro Tellkamp onVis estimativa andvis cogitativa .

Journal in Russian

Simvol published in Russian since 1979 contains interesting articles. Yury Arzanhov offers information about it and some of its articles inStudia graeco-arabica , 3 (2013): 244-48.

Computing Tools

Boschetti , Federico, “Annotations in collaborative environments,” Studia graeco-arabica , 3 (2013): 185-94.

Bozzi , Andrea, “G2A: a Web application to study, annotate and scholarly edit ancient texts and their aligned translations. Part I. General model of the computational philology application,”Studia graeco-arabica , 3 (2013): 159-71 &Marchi , Simone, “Part II. Towards a user manual,”Ibid. , 173-83.

Del Grosso , Angelo Mario, “Indexing techniques and variant readings management,”Studia graeco-arabica , 3 (2013): 211-30.

Nahli , Ouafae, “Computational contributions for Arabic language processing. Part I. The automatic morphologic analysis of Arabic texts,”Studia graeco-arabica , 3 (2013): 195-206 & Nahili, Ouafae &Giovannetti , Emiliano, “Part II.Lisân al-‘arab as a source of lexical and morphological knowledge,”Ibid. , 207-10.

Other

Online Greek and Arabic Glossary at http://telota.bbaw.de/glossga/ .

Wisnovsky , Robert, with R. Farrahi Moghaddam, M. Cheriet & T. Milo, “A Prototype system for handwritten sub-word recognition: Toward Arabic-manuscript transliteration,”Proceedings of the 11 thInternational Conference on Information Sciences, Signal Processing and their Applications (2012): 1198-1204.

------- , with Y. Chherawala & M. Cheriet, “Sparse descriptor for lexicon reduction in handwritten Arabic documents,”Proceedings of the 21 stInternational Conference on Pattern Recognition (ICPR) (2012): 3729-32.

------- , with Y. Chherawala & M. Cheriet, “TSV-LR: Topological Signature Vector-based Lexicon Reduction for Fast Recognition of Pre-Modern Arabic Sub-words,” inProceedings of the 2011 Workshop on Historical Document Imaging and Processing (New York: Association for Computing Machinery, 2011), pp. 6-13.

------- , with R. Farrahi Moghaddam, M. Cheriet, M. Adankon, & K. Filonenko, “IBN SINA: A Database for Research on Processing and Understanding of Arabic Manuscripts Images,” inProceedings of the 9 thIAPR International Workshop on Document Analysis Systems (New York: Association for Computing Machinery, 2010), pp. 257-73.

Online Arabic and Latin Glossary

Freely accessible at http://www.philosophi.uni-wuerzburg.de/arabic-latin-glossary/ and ed. by Dag Nikolaus Hasse.

Greek, Persian, and Syriac Sources

Adamson , Peter, „Aristotle and the Arabic Commentary Tradition,“ inThe Oxford Handbook of Aristotle , ed. by Chr. Shields. Oxford: Oxford University Press, 2012, pp. 645-64.

------- , „Vision, light, and color in al-Kindî, Ptolemy and the ancient commentators,“ inIslamic Medical and Scientific Tradition , vol. IV, pp. 17-42 [reprint from 2006].

Arnzen , Rüdiger, „Proclus on Plato’sTimaeus 89e3-90c7,“Arabic Sciences and Philosophy , 23.1 (2013): 1-45 [includes an edition and English translation of the Arabic fragments].

Bertolacci , Amos, „From Athens to Bukhârâ, to Cordoba, to Cologne: On the Transmission of Aristotle’sMetaphysics in the Arab and Latin Worlds during the Middle Ages,“ inCircolazione dei saperi , pp. 217-33.

Blank , David L., „Mara bar Sarapion and Greek Philosophy,“ inLetter of Mara bar Sarapion , pp. 167-82.

Bruns , Peter, „Die metaphysische Problematik der Unendlichkeit Gottes in der Philosophie des spätantiken Sasanidenreiches,“ inSynoptikos , pp. 41-53 [Ephrem, Bardaisan, Paul the Persian, Babai the Great].

Cabanillas Fernández , Gustavo, « Tolerancia e intolerancia en la transmissión del conocimiento griego al mundo islámico, » inEl pensamiento político , pp. 333-42 al-Fârâbî].

Chase , Michael, „Philoponus‘ Cosmology in the Arabic Tradition,“Recherches de Théologie et Philosophie médiévales , 79.2 (2012): 271-306 [includes quotations and discussions in Averroes].

D’Ancona , Cristina, „Quasi ab ipsa veritate coacti : Histoire gréco-arabe d’un thème aristotélicien,“ inOmnia in uno. Hommage à Alain-Philippe Segonds , ed. by Caroline Noirot & Nuccio Ordine (Paris: Les Belles Lettres, 2012), pp. 223-41 [Theology of Aristotle & al-Kindî].

Endress , Gerhard,Arnzen , Rüdiger &Arzhanov , Yury, „Griechische Wissenschaft in arabischer Sprache. Ein griechisch-arabisches Fachwörterbuch der internationalen Wissensgesellschaft in klassischen Islam,“Studia graeco-arabica , 3 (2013): 143-56.

A Greek and Arabic Lexicon (GALex): Materials for a Dictionary of the Medieval Translations from Greek into Arabic, Fascicle 11, b’d to bky, ed. By Gerhard Endress & Dimitri Gutas. Leiden: Brill, 2013, 160 pp., ISBN 9789004255661.

Hugonnard-Roche , Henri, „UnOrganon court en syriaque: Paul le Perseversus Boèce,: inAd notitiam ignoti , pp. 193-216.

King , Daniel, „Origenism in Sixth Century Syria. The Case of a Syriac Manuscript of Pagan Philosophy,“ inOrigenes und sein Erbe in Orient und Okzident , ed. by Alfons Furst (Adamantiana 1) (Münster: Aschendorff, 2011), pp. 179-212 [Bardaisan, Sergius of Resh’aina}.

Ntinti , Anna, „The Death(s) of Plato,“ inLetter of Mara bar Sarapion , pp. 183-92.

Parker , Emily &Treiger , Alexander, „Philo’s Odyssey into the Medieval Jewish World: Neglected Evidence from Arab Christian Literature,“Dionysius , 30 (2012): 117-41 [mainly fromDe vita contemplativa ; al-Muqammis & Qirqisânî].

Pietruschka , Ute, „Plato als Eremit: Zu den Überlieferungsbedingungen griechischer Populärphilosophie im Äthiopischen,“Der Islam , 88.1 (Oct. 2012): 96-122.

Rashed , Marwan, „Nouveaux fragments anti-procliens de Philopon en version arabe et le problème des origines de la théorie de l‘“instauration“ (Hudûth ),“ inCircolazione dei saperi , pp. 323-60.

Saliba , George, „Arabic versus Greek astronomy: a debate over the foundations of science,“ inIslamic Medical and Scientific Tradition , vol. III, pp. 135-46 [reprint from 2000].

Schmidt , Ernst A. &Ulmann , Manfred,Aristoteles in Fes. Zum Wert der arabischen Überlieferung der Nikomachischen Ethikfür die Kritik des griechischen Textes . Heidelberg: Winter, 2012, 122 pp., ISBN 9783825360146.

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26 [al-Fârâbî, Avicenna, Ibn Tumlûs].

Sidarus , Adel, „Alexandre le Grand dans la tradition syriaque (recherches récentes et perspectives nouvelles),“Oriens Christianus , 95 (2011): 1-5.

Steigerwald , Diane, „Point de vue ismaélien sur Socrate,“ inIslam : Identité et altérité , pp. 383-92.

Syros , Vasileios, « Galenic Medicine and Social Stability in Early Modern Florence and the Islamic Empires, »Journal of Early Modern History , 17.2 (2013) : 161-213.

[Timothy I, Patrirch] ,Die Briefe 42-58 des ostsyrischen Patriarchen Timotheos I , intro., transl. & notes by Martin Heimgartner (Corpus Scriptorum Christianorum Orientalium 645, Scriptores Syri 249). Louvain : Peeters, 2012, xciv-137 pp., ISBN 9789342926233 [letters 42, 43 & 48 include information about translations of Aristotle’sorganon from Greek into Syriac].

Treiger , Alexander, « A Fourteenth-century Arabic treatiseOn the Platonic Intellectual Ideas , » inPhilosophy and the Abrahamic Religions , pp. 253-78.

van der Horst , Pieter W., « Consolation from Prison: Mara bar Sarapion and Boethius, »Letter of Mara bar Sarapion , pp. 193-203.

Wakelnig , Elvira, « Al-Antâkî’s Use of the Lost Arabic Version of Philoponus’Contra Proclum , »Arabic Sciences and Philosophy , 23.2 (2013) : 291-317.

Walzer . Richard, « On the Legacy of the Classics in the Islamic World, » inEducation and Learning , pp. 235-43 [original 1956].

Watt , John W., « Von Alexandrien nach Baghdad. Ein erneuter Besuch bei Max Meyerhof, » inOrigenes und sein Erbe in Orient und Okzident , ed. by Alfons Furst (Adamantiana 1) (Münster: Aschendorff, 2011), pp. 213-26.

Yaman , Hikmet, „Greek Thought and Prophetic Tradition: Revelatory Background of Early Islamic Philosophy,“ inPhilosophy and the Abrahamic Religions , pp. 137-55.

Yücesoy , Hayrettin, „Translation as Self-Consciousness: Ancient Sciences, Antediluvian Wisdom, and the Abbâsid Translation Movement,“Journal of World History , 20.4 (2009): 523-57.

Zonta , Mauro, „Three New Fragments of aParaphrase of Aristotle’s Topics ascribed to Themistius in Hebrew Quotations of al-Fârâbî’s ‚Long Coimmentary‘ on theTopics , Book VIII,“ inAd notitiam ignoti , pp. 217-24.

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences

Bertelloni , Francisco, “La filosofía explica la revelación sobre el “averroismo politico” en elDefensor pacis de Marsilio de Padua,”Educação e Filosofia , 25.50 (2011): 475-99.

Bertolacci , Amos, “Albert’s Use of Avicenna and Islamic Philosophy,” inA Companion to Albert the Great: Theology, Philosophy, and the Sciences , ed. by Irven M. Resnick (Brill’s Companion to the Christian Tradition 38) (Leiden-Boston: Brill, 2013), pp. 601-14.

------- , “Albertus Magnus and ‘Avenzoreth’ (Ibn Zur’a, D. 1008): Legend or Realitya,” inThe Medieval legnds of Philosophers and Scholars (Micrologus 21) (Florence: SISMEL, 2013), pp. 369-96.

------- , „From Athens to Bukhârâ, to Cordoba, to Cologne: On the Transmission of Aristotle’sMetaphysics in the Arab and Latin Worlds during the Middle Ages,“ inCircolazione dei saperi , pp. 217-33.

Brague , Rémi, „La transmission de l’héritage antique: Le rapport à la tradition,“ inMore modoque , pp. 453-62.

Burnett , Charles, “Revisiting the 1552-1550 and 1562 Aristotle-Averroes Edition,” inRenaissance Averroism , pp. 55-64.

------- , “’Spiritual medicine’: music and healing in Islam and its influence in Western medicine,” inIslamic Medical and Scientific Tradition , vol. II, pp. 252-59 [reprint from 2000].

Colomba , Coralba, “Ramon Lull at the Council of Vienne (1311-1312): The Last Anti-Averroist Fight for the Demonstrability of the Faith,”Mediaeval Sophia , 13.1 (2013): 44-64.

Cordonnier , Rémy, “Influences directes et indirectes de l’Encyclopédie des Ikhwân al-Safâ’ dans l’Occident chrétien,”Le Muséon , 125.3-4 (2012): 421-66.

Côté , Antoine, “Aquinas, the Kalâm, and Skepticism about Sense Perception,” inSkepticism, Causality, and Skepticism about Causality , ed. by Gyula Klima and Alexander W. Hall (Proceedings of the Society for Medieval Logic and Metaphysics 10) (Newcastle upon Tyne: Cambridge Scholars Publisher, 2012), pp. 35-46.

Daiber , Hans, “Raymond Llull as a Humanist,” inMore modoque , pp. 463-76.

Di Branco , Marco, “Ismailiti a Bisanzio. Immagini e presenze,”Studia graeco-arabica , 3 (2013): 105-20.

Didier , Hugues, “Al-Faylasûf-El-Filsofo. Un mécréant tout compte fait assez musulman dans le Libro de Vida de Jérôme Xavier [1600],” inSynoptikos , pp. 193-207.

Dinca , Adinel-Ciprian &Baumgarten , Alexander, “Hic liber est incorrectissime impressus. A Preliminary Discussion of the Liber De causis in Mediaeval Transylvania,”Chôra , 9-10 (2011-12): 491-98.

El Bouazzati , Bennacer, “Le rôle de la science optique dans la revolution scientifique,” inCircolazione dei saperi , pp. 125-39.

Fidora , Alexander, “From Arabic into Latin into Hebrew: Aristotelian Psychology and its Contribution to the Rationalisation of Theological Traditions,” inPhilosophical Psychology , pp. 17-39 [Gundissalinus, Albert the Great, Hillel of Verona].

------- , “Dominicus Gundissalinus and the Introduction of Metaphysics into the Latin West,”The Review of Metaphysics , 66.4 (2013): 691-712.

Forte , Francesca, “Uno strano caso di “translatio studii”. La “Poetica” di Aristotele dal mondo arabo al mondo latino,” inL’antichità classica nel pensiero medievale , ed. by A. Palazzo (Porto: Fédération Internationale des Instituts d’Études Médiévales, 2011), pp. 131-47.

Fraenkel , Carlos, “Reconsidering the Case of Elijah Delmedigo’s Averroism and Its Impact on Spinoza,” inRenaissance Averroism , pp. 213-36.

Freudenthal , Gad, andMauro , Zonta, “The Reception of Avicenna in Jewish Cultures, East and West,” inInterpreting Avicenna: Critical Essays , pp. 214-41.

García Valverde , José Manuel, “Averroistic Themes in Girolamo Cardano’sDe Immortalitate Animorum ,” inRanaissance Averroism , pp. 145-71.

Giglioni , Guido, “Introduction,” inRenaissance Averroism , pp. 1-34.

Hollmann , Joshua, “For the Peace of Constantinople: Nicholas of Cusa’sDe pace fidei and thepolis as Nexus of Christian-Muslim Dialogue,” inPhilosophy and the Abrahamic Religions , pp. 297-312.

Janssens , Jules, “Albert le Grand et sa connaissance des écrits de logique,” inAd notitiam ignoti , pp. 225-57.

Krinis , Ehud, “The Arabic Background of theKuzari ,”Journal of Jewish Thought & Philosophy , 21.1 (2013): 1-56.

Liber de causis , see Falsafa section.

Maierù , Alfonso, “Individuum vagum. L’influenza di Avicenna in un commento a Porfirio della prima metà del secolo XIII,” inMots médiévaux offerts à Ruedi Imbach , ed. by I. Atucha, D. Calma, C. König-Pralong, I. Zavattero (Textes et Études du Moyen Âge 57). (Porto: Fédération Internationale des Instituts d’Études Médiévales, 2011), pp. 353-64.

Mandosio , Jean-Marc, „La place de la logique et de ses subdivisions dans l’Énumération des sciences d’al-Fârâbî et chez Dominicus Gundissalinus,“ inAd notitiam ignoti , pp. 285-310

Marenbon , John, “Ernest Renan and Averroism: The Story of a Misinterpretation,” inRenaissance Averroism , pp. 273-83.

Martin , Craig, “Humanism and the Assessment of Averroes in the Renaissance,” inRenaissance Averroism , pp. 65-79.

Montgomery , James E., “Leo Strauss and the Alethiometer,” inRenaissance Averroism , pp. 285-320 [mainly on al-Fârâbî].

Obrist , Barbara, “Twelfth-century Cosmography, theDe secretis philosophie , and Mâshâ’allah (attr. To),Liber de Orbe ,”Traditio , 67 (2012): 235-76.

Pormann , Peter E., “The dispute between the philarabic and philhellenic physicians and the forgotten heritage of Arabic medicine (La querelle des médecins arabistes et héllenistes et l’héritage oublié),” inIslamic Medical and Scientific Tradition , vol. II, pp. 283-316 [transl. From French by the author, reprint from 2004].

Sgarbi , Marco, “Immanuel Kant, Universal Understanding, and the Meaning of Averroism in the German Enlightenment,” inRenaissance Averroism , pp. 255-69.

Shiloah , Amnon, “Jewish and Muslim traditions of music therapy,” inIslamic Medical and Scientific Tradition , vol. II, pp. 240-51 [al-Kindî, Ikhwân, reprint from 2000].

Spruit , Leen, “Intellectual Beatitude in the Averroist Tradition: The Case of Agostino Nifo,” inRenaissance Averroism , pp. 125-44.

Suarez-Nani , Tiziana, “Raimondo Lullo, i demoni e gli averroisti,”Freiburger Zeitschrift für Philosophie und Theologie , 59.2 (2012): 360-75.

Taylor , Richard C., “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50 [al-Farabi, Ibn Bajja, Avicenna, Averroes].

------- , “Aquinas and ‘the Arabs’: Aquinas’s First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, In 2 Sent.d. 17, q. 2, a. 1,” inPhilosophical Psychology , pp. 141-83 with in Appendix “Thomas Aquinas, In 2 Sent., d. 17, q. 2, a. 1. English translation by Richard Taylor from a provisional Latin text prepared by the late P.-M. Gils,” pp. 279-96.

Woerther , Frédérique, “Les traces du Grand commentaire d’al-Fârâbî à laRhétorique d’Aristote dans la traduction arabo-latine de laRhétorique par Hermann l’Allemand,”Bulletin de Philosophie médiévale , 54 (2012): 137-54.

Zavattero , Irene, “I volgarizzamenti duecenteschi dellaSumma Alexandrinorum ,” inFreiburger Zeitschrift für Philosophie und Theologie , 59.2 (2012): 333-59.

General Studies

Aavani , Gholamreza, « Rethinking Philosophy in an Oriental Way, »Sophia Perennis , 3.1 (2011) : 5-39 [in English].

Abdollah , Zahra, « Color in Islamic Theosophy : An Analytical Reading of Four Scholars: Kubrâ, Râzî, Simnânî, and Kirmani, »Journal of Islamic Philosophy , 7 (2011) : 35-51.

Adamson , Peter, “Abû Ma’shar, al-Kindî and the philosophical defense of astrology,” inIslamic Medical and Scientific Tradition , vol. III, pp. 243-64 [reprint from 2002].

Adoricio , Chiara, « The Debate between Salomon Munk and Heinrich Ritter on Medieval Jewish and Arabic History of Philosophy, »European Journal of Jewish Studies , 6.1 (2012) : 169-82.

Ahmed , Asad Q., « Post-Classical Philosophical Commentaries/Glosses : Innovation in the Margins, »Oriens , 41.3-4 (2013) : 317-48 [on logic text of Muhibballâh al-Bihârî (d. 1707)].

------- , « Logic in the Khayrâbâdî School of India : A Preliminary Exploration, » inLaw and Tradition , pp. 227-45 pp.

Ahmed , Assad Q. &Larkin , Margaret, « The Hâshiya and Islamic Intellectual History, »Oriens , 41.3-4 (2013) : 213-16.

Alami , Ahmed &Badoual , Guillaume,La pensée philosophique dans l’islam classique: Anthologie thématique . Casablanca : Afrique Orient, 2012, 590 pp., ISBN 9789981257771 [I. Place of Philosophy: 1. Philosophy as a controversial science; 2. Logic as a universal instrument; 3. Reason and revealed law; 4. Proofs for the existence of God; II. Ontology and metaphysics: 5, Thing, essence, existence; 6. The meaning of being; 7. Status of the universal; 8. Doctrines about the intellect; 9. The question of causation: contingency and necessity; III. God and human destiny: 10. The issue of free choice; 11. Good and evil: the issue of divine justice; 12. Human and divine love; 13. Power and rulership; French translations of brief but well-chosen passages with the original Arabic texts at the end of each chapter. Covers some 25 philosophers and mutakllimûn].

Amir-Moezzi , Mohammad Ali, « Remarques sur le persan, seconde langue sacrée de l’islam, » inSynoptikos , pp. 501-14.

Arkoun , Mohammed,La question éthique et juridique dans la pensée islamique (Études musulmanes). Paris: Vrin, 2010, 202 pp., ISBN 9782711623013 [originally intended to be a new preface to the reprint of Miskawayh’sTraité d’Éthique ].

Asgariyazdi , Ali, « Characteristics of Islamic Philosophy, »Existenz . 7.1 (Spring 2012) : 56-59.

Azadpur , Mohammad,Reason Unbound. On Spiritual Practice in Islamic Peripatetic Philosophy . Albany : State University of New York Press, 2011, viii-179 pp., ISBN 9781438437637 & e-bk 9781461906339.

Belo , Catarina, « Models of Causality in Islamic Philosophy, » inLa Périodisation , pp. 15-24 [Avicenna, al-Ghzâlî & Averroes].

Biesterfeldt , Hans Hinrich, „Medieval Arabic encyclopedias of science and philosophy,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 48-67 [reprint from 2000].

------- , „Some opinions on the physician’s remuneration in medieval Islam,“ inIslamic Medical and Scientific Tradition , vol. II, pp. 146-60 [reprint from 1984].

Blasone , Pino, « Il sé attraverso l’altro nel pensiero arabo, » www.babelonline.net,Rivista di Filosofia. N.S.(Rome), 6 (2009) : 255-64.

Brague , Rémi, « Penser dans l’Islam, » inOrient-Occident , pp. 473-75.

Bunyadzade , Konul, « Pantheism in Thinking of he Medieval East, » inProceedings : The XXII World Congress , vol. 14 : Medieval Philosophy, pp. 13-19 [in fact on Islamic East].

Burrell , David, « From al-Fârâbî to Mulla Sadra : The Two Phases of Islamic Philosophical Theology, » inPhilosophy and the Abrahamic Religions , pp. 281-96.

Butterworth , Charles E., « Philosophy and Jurisprudence in Islam—A Hermeneutic Perspective, »Existenz , 7.1 (Spring 2012) : 65-69.

Cabanillas Fernández , Gustavo, « Tolerancia e intolerancia en la transmissión del conocimiento griego al mundo islámico, » inEl pensamiento político , pp. 333-42 al-Fârâbî].

Carter , M.-G., « Sentence Types in Grammar, Law, and Philosophy, » in Centre and Periphery Within the Borders of Islam. Proceedings of the 23rd Congress of L’Union Européenne des Arabisants et Islamisants, ed. by Giuseppe Contu (OLA 207) (Louvain-Paris-Walpole, MA: Peeters, 2012), pp. 313-25.

El-Cha’’âr , Noha, “L’amitié et la vertu morale au sein de la culture musulmane,”al-Machriq , 87.2 (2013): 615-33 [Miskawayh, al-Tawhîdî & al-Mâwardî, in Arabic].

Chittick , William C., “The Aesthetics of Islamic Ethics,” inSharing Poetic Expressions , pp. 3-14.

Cooper , Glen, “Hagar Banished: Departing from the Latin Galen and its Arabic Sources in the Aldine Edition,”Early Science & Medicine , 17.6 (2012): 604-42.

Daftary , Farhad, “The Iranian School of Philosophical Ismailism,”Ishraq , 4 (2013): 13-24.

Daiber , Hans, “Wissen und Handeln in der philosophischen Ethik des Islam. Griechische Wurzeln und islamische Transformation,” inPhronêsis—Prudentia—Klugheit. Das Wissen des Klugen in Mittelalter, Renaissance und Neuzeit. Il sapere del saggio nel Medioevo, nel Rinascimento e nell’età moderna , ed. by Alexander Fidora, Andreas Niederberger & Merio Scattola (Turnhout: Brepols, 2013), pp. 35-61.

De Smet , Daniel,La philosophie ismaélienne. Un ésotérisme chiite entre néoplatonisme et gnose , with forward byMohammad Ali Amir-Moezzi (Les Conférences de l’École Pratique des hautes Études). Paris: Cerf, 2012, 190 pp., ISBN 9782204099233.

Ebstein , Michael,Mysticism and Philosophy in al-Andalus : Ibn Masarra, Ibn al-‘Arabî and the Ismâ’îlî Tradition (Philosophy, Theology and Science). Leiden-Boston : Brill, 2013, 300 pp., ISBN 9789004255364 & e-bk 9789004255371.

------- , « The Word of God and the Divine Will : Ismâ’îlî Traces in Andalusî Mysticism, »Jerusalem Studies in Arabic and Islam , 39 (2012): 247-302 [Theology of Aristotle , Ikhwân al-Safâ’, and Eastern Neoplatonists among others].

El Bouazzati , Bennacer, “Le rôle de la science optique dans la revolution scientifique,” inCircolazione dei saperi , pp. 125-39.

Esmail , Aziz, « Philosophical Remarks on Scripture, » inAl-Kitâb , pp. 23-48.

Fancy , Nahyan, « Medical Commentaires : A Preliminary Examination of Ibn al-Nafîs’sShûrûh , theMûjaz and Subsequent Commentaries on theMûjaz , »Oriens , 41.3-4 (2013) : 525-45 [also Ibn Sînâ].

Fatoorchi , Pirooz, “On Intellectual Skepticism: A Selection of Skeptical Arguments and Tûsî’s Criticisms, with Some Comparative Notes,”Philosophy East and West , 63.2 (2013): 213-50.

Feldman , Noah, « The Ethical Literature: Religion and Political Authority as Brothers, »Journal of Persianate Studies , 5.2 (2012): 95-127.

Fraenkel , carlos, « Theocracy and Autonomy in Medieval Islamic and Jewish Philosophy, »Political Theory , 38.3 (2010): 340-66.

Ganjipour , Anoush, « What is Islamic Philosophy, »Critique , 68, n.787 (Dec. 2012): 1075-90.

Gillon , Fârès, « Aperçus sur les origines de l’ismaélisme à travers leKitâb al-Kashf , attribué audâ’î Gha’far b. Mansûr al-Yaman, »Ishraq , 4 (2013): 90-111.

Gutas , Dimitri, « Medical theory and scientific method in the age of Avicenna, » inIslamic Medical and Scientific Tradition , vol. I, pp. 33-47 [reprint from 2003].

Hajatpour , Reza, Vom Gottesentwurf zum Selbstenwurf: Die Idee der Perfektibilität in der islamischen Existenzphilosophie. Freiburg: Verlag Karl Alber, 2013, 392 pp., ISBN 3495485732.

Ibrahim , Bilal, „Fakhr ad-Dîn ar-Râzî, Ibn al-Haytam and Aristotelian Science: Essentialism versus Phenomenalism in Post-Classical Islamic Thought,“Oriens , 41.3-4 (2013): 379-431 [also Ibn Sînâ].

Jambet , Christian, « Dieu, le monde et l’homme en philosophie islamique, » inPhilosophies d’ailleurs. Les pensées hébraïques, arabes, persanes et égyptiennes , ed. by Roger-Pol Droit (Paris : Hermann, 2009), pp. 173-95.

Joosse , N. Peter, « A Newly-Discovered Commentary on the HippocraticPrognostic by Barhebraeus : Its Contents and Its Place within the ArabicTaqdimat al-ma’rifa Tradition, »Oriens , 41.3-4 (2013): 499-523 [also ‘Abd al-Latîf al-Baghdâdî].

Karimullah , Kamran I, « Rival Moral Traditions in the Late Ottoman Empire, 1839-1908, »Journal of Islamic Studies , 24.1 (2013): 37-66.

Khamenei , Sayyed Muhammad, « The Beginnings of Ismailism, »Ishraq , 4 (2013): 25-31 [in Russian ; English summary 621].

Krinis , Ehud, « The Arabic Background of the Kuzari, »Journal of Jewish Thought & Philosophy , 21.1 (2013): 1-56.

Lauzi , Egle,Il destino degli animali. Aspetti delel tradizioni culturali arabe e occidentale nel Medio Evo . Florence ; Edizioni del Galluzzo, 2012, xiv-276 pp., ISBN 9788884504319 [al-Jâhiz, Ikhwân, al-Damîrî].

Lea , David, « The Philosophers of Al Andalus and European Modernity, » inMigrating Texts & Traditions , ed. by William Sweet (Ottawa: University of Ottawa Press, 2012), pp. 251-66 [mainly Ibn Tufayl, Descartes, Rousseau, Kant & Guénon].

Leiser , Gary, « Medical education in Islamic lands from the seventh to the fourteenth century, » inIslamic Medical and Scientific Tradition , vol. II, pp. 160-84 [reprint from 1983].

Liu , Yihong, « Islamic Philosophy in China : The Combination of the Spiritualities, » inProceedings : The XXII World Congress , vol. 8: Comparative Philosophy, pp. 173-78.

Mahdi , Muhsin, « Language and Logic in Calssical Islam, » inEarly Islamic Grammatical Tradition , pp. 135-67 [1970 original].

Marín , Manuela, « The Transmission of Knowledge in al-Andalus (up to 300/912), » inEducation and Learning , pp. 297-306 [transl. By David McLoghlin of 1987 Spanish original].

Marlow , Louise, « Among Kings and Sages : Greek and Indian Wisdom in an Arabic Mirror for Princes, »Arabica , 60.1-2 (2013) : 1-57 [Nasîhat al-mulûk of al-Mâwardî].

Martínez Lorca , Andrés,Maestros de Occidente. Estudios sobre el pensamiento andalusí (Al-Andalus. Textos y estudios). Madris: Trotta, 2007, 263 pp., ISBN 9788481649291.

McGinnis , Jon, “Pointers, Guides, Founts and Gifts: The Reception of Avicennan Physics in the East,”Oriens , 41.3-4 (2013): 433-56 [al-Abharî, Mullâ Sadrâ, al-Kâtibî, Fadli Haqq al-Khayrâbâdî].

-------, « Natural Knowledge in the Arabic Middle Ages, » inWrestling with Nature : From Omens to Science , ed. by Peter Harrison, Ronald L. Numbers & Michael H. Shank (Chicago & London : The University of Chicago Press, 2011), pp. 59-82.

Movahed , Zia, « De re and de dicto Modality in Islamic Traditional Logic, »Sophia Perennis , 2.2 (2010) : 5-14 [in English].

Musallam , Basim, « The human embryo in Arabic scientific and religious thought, » inIslamic Medical and Scientific Tradition , vol. II, pp. 317-31 [Avicenna & Ibn Qayyim, reprint from 1990].

Nosko-Koivisto , Inka &Svärd , Saana, „The Microcosm-Macrocosm Analogy in Mesopotamia and Mediaeval Islamic Contexts,“ inTravelling through Time , pp. 279-308.

Pasnau , Robert, „Divisions of Epistemic Labour: Some Remarks on the History of Fideism and Esotericism,“ inContinuity and Innovation in Medieval and Modern Philosophy: Knowledge, Mind, and Language , ed. by John Marenbon (Proceedings of the British Academy 189). (Oxford: Oxford University Press, 2013), pp. 83-117 [Averroes & al-Ghazâlî].

Pazuki , Shahram, « Philosophy of Art and Beauty in Shiraz School of Philosophy, »Sophia Perennis , pp. 5-20 [in Persian, English abstract p. 57].

Philosophies d’ailleurs. Les pensées hébraïques, arabes, persanes et égyptiennes , ed. by Roger-Pol Droit. Paris : Hermann, 2009, 448 pp., ISBN 9782705666668 [the Arab and Persian section, pp. 171-348, is ed. by Christian Jambet and includes brief translations from Arabic or Farsi texts by Avicenna, Suhrawardi, Amoli, al-Tusi, Sa’id Qommi, Mulla Sadra, Ibn Sab’in, al-Sijistani, al-Farabi, Averroes, al-Ghazali, Mir Damad, Mustansir bi l-lah, Aristotle’s Theology with glosses by Sa’id Qommi, and Ahmad Ghazali, but which edition was used is not indicated].

Piaia , Gregorio, « Averroes and Arabic Philosophy in the ModernHistoria Philosophica : Seventeenth and Eighteenth Centuries, » inRenaissance Averroism , pp. 237-53.

Platti , Emilio, « Entre théologie et philosophie : des Arabes chrétiens dans l’œuvre de Shlomo Pines (1908-1990), » inSources and Approaches , pp. 101-12.

Provençal , Philippe, « Le problème de l’identité des espèces animales et végéetales dans les textes arabes et les recherches faites en cette matière par Peter Forskal (1732-1763), » inCircolazione dei saperi , pp. 243-51.

Ragep , F. Jamil, « Freeing astronomy from philosophy : an aspect of Islamic influence on science, » inIslamic Medical and Scientific Tradition , vol. III, pp. 70-94 [includes ed. & transl. of a passage from al-Qûshjî, reprint from 2001].

Ramón Guerrero , Rafael, « Legislador y poder en lafilosofía política del islam y del judaísmo, » inEl pensamiento político , pp. 191-213.

Rashed , Roshdi, „Mathematical Modernity: Descartes and Fermat,“ inLa Périodisation , pp. 63-76 [includes predecessors, i.e., al-Khayyâm & Ibn al-Haytham].

------- , „Metaphysics and mathematics in classical Islamic culture: Avicenna and his successors,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 92-106 [reprint from 2002].

Rezvantalab , Mohammad Reza, „Philosophy in Islam and the West,“Existenz , 7.1 (Spring 2012): 60-64.

Sabra , Abdelhamid I., „Configuring the universe: aporetic, problem solving, and kinematic modeling as themes of Arabic astronomy,“ inIslamic Medical and Scientific Tradition , vol. III, pp. inIslamic Medical and Scientific Tradition , vol. III, pp. 95-134 [reprint from 1998].

Saleh , Walid A., „The Gloss as Intellectual History: The Hâshiyahs onal-Kashshâf ,“Oriens , 41.3-4 (2013): 217-59.

Saliba , George, „Arabic versus Greek astronomy: a debate over the foundations of science,“ inIslamic Medical and Scientific Tradition , vol. III, pp. 135-46 [reprint from 2000].

Savage-Smith , Emily, „Attitudes towards dissection in medieval Islam,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 299-342 [reprint from 1995].

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26 [al-Fârâbî, Avicenna, Ibn Tumlûs].

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23.2 (2013): 171-220 [‚Abd al-Jabbâr, al-Malâhimî, al-Juwaynî, Fakhr al-Dîn al-Râzî, Ibn Khaldûn].

Shiloah , Amnon, “Jewish and Muslim traditions of music therapy,” inIslamic Medical and Scientific Tradition , vol. II, pp. 240-51 [al-Kindî, Ikhwân, reprint from 2000].

Stella , Federico, « Filosofia islamica e storia della filosofia. Un problema di tempo, »Rivista degli Studi Orientali , 34.1-4 (2011) : 431-38.

Strohmaier , Gotthard, « Koranische Kosmologie und das Zusammentreffen der beiden Meere, » inMore modoque , pp. 277-84.

Suleiman , Yasir, «The Notion of*‘illa* in Arabic Linguistic Thinking, » inEarly Islamic Grammatical Tradition , pp. 225-35 [1988 original].

Syros , Vasileios, « Galenic Medicine and Social Stability in Early Modern Florence and the Islamic Empires, »Journal of Early Modern History , 17 (2013) : 161-213.

Tahiri , Hassan, « La périodisation en histoire des sciences et de la philosophie : la fin d’un mythe, » inLa Périodisation , pp. ix-lxxiii.

Treiger , Alexander, « A Fourteenth-century Arabic treatiseOn the Platonic Intellectual Ideas , » inPhilosophy and the Abrahamic Religions , pp. 253-78.

Türker , Habip, « Beauty and its Projection in Christian and Islamic Tradition, » inSharing Poetic Expressions , pp. 69-79.

Urvoy , Dominique, « Pensée spéculative et choix de langue dans l’aire moyen-orientale et méditerranéenne médiévale, » inMore modoque , pp. 313-24.

------- , « Sacralité du pouvoir. Le califat, » inOrient-Occident , pp. 494-95.

Verrier , Ramón,Introduction à la pensée économique de l’Islam du VIIIe au XVe siècle , Forward by Omar Akalay (Histoire et perspectives méditerranéennes). Paris: L’Harmattan, 2009, 261 pp., ISBN 9782296090774.

Wisnovsky , Robert, “Avicennism and Exegetical Practice in the Early Commentaries on theIshârât ,”Oriens , 41.3-4 (2013): 349-78 [Fakhr al-Dîn al-Râzî, al-Tûsî, andtahqîq notion].

Yaman , Hikmet, „Greek Thought and Prophetic Tradition: Revelatory Background of Early Islamic Philosophy,“ inPhilosophy and the Abrahamic Religions , pp. 137-55.

Yücesoy , Hayrettin, „Translation as Self-Consciousness: Ancient Sciences, Antediluvian Wisdom, and the Abbâsid Translation Movement,“Journal of World History , 20.4 (2009): 523-57.

Zadeh , Travis, „The Wiles of Creation: Philosophy, Fiction, and the*‚Ajâ’ib* Tradition,“Middle Eastern Literatures , 13.1 (2010): 21-48.

’Abd al-Latîf al-Baghdâdî

Joosse , N. Peter, „Decline and Decadence in Iraq and Syria after the Age of Avicennaa ‚Abd al-Latîf al-Baghdâdî (1162-1231) between Myth and History,“Bulletin of the History of Medicine , 84.1 (2010): 1-29.

Martini Bonadeo , Cecilia*‚ ‚Abd al-Latîf al-Baghdâdî’s Philosophical Journey: From Aristotle’s* Metaphysicsto the ‚Metaphysical Science‘ (Islamic Philosophy, Theology and Science 88). Leiden-Boston: Brill, 2013, xii-378 pp., ISBN 9789004249165 e-ISBN 42558914.

Abharî

Chellougui , Faïza, „Logique et mathématiques chez al-Abhari, Premier travail bibliographique,“ inDes mathématiques à la philosophie , ed. by M. Ouelbani. Tunis: Université de Tunis, Faculté des Sciences Humaines et Sociales, 2012, pp. 61-74.

Lameer , Joep, “Tûsî’s Criticism of Abharî’s Account ofTasdîq ,”Farhang , 20, 61-62 (2006): 85-94.

al-Ash’ath

Kruk , Remke, “Ibn Abî-l-Ash’ath’sKitâb al-Hayawân : a scientific approach to anthropology, dietetics and zoological systematics,” inIslamic Medical and Scientific Tradition , vol. II, pp. 242-84 [reprint from 2001].

Abû l-Barakât al-Baghdâdî

Nony , Sylvie, “Les audaces de la physique arabe du XIIe siècle dans la synthèse d’Abû l-Barakât al-Baghdâdî (m. 1152),”MIDEO , 29 (2012) [in fact 2013]: 27-50.

------- , “Two Arabic theories of impetus,” inIslamic Medical and Scientific Tradition , vol. III, pp. 3-32 [transl. from French by P. Pormann; the other theory is by Avicenna; reprint from 2009].

Averroes

There is an Averroes-Database that can be consulted at http://thomasinstitut.uni-koeln.de/11721.html

Averróis ,Exposição sobre a Substância do orbe , transl. from Latin by Anna Lia A. de Almeida Prado & Rosalie Helena de Souza Pereira and intro. & notes by Rosalie Helena de Souza Pereira (Coleção Filosofia 198). Porto Alegre: EDIPUCRS, 2006, 160 pp., ISBN 9788574305863.

Averroes ,El libro del Yihâd , transl. by Carlos Quirós, intro. and ed. by Manuel Enrique Prado Cueva (Bilioteca Filosofía en español). Oviedo: Pentalfa & Fundación Gustavo Bueno, 2009, 82 pp., ISBN 9788493434144.

Akasoy , Anna, “Was Ibn Rushd an Averroista The Problem, the Debate, and its Philosophical Implications,” inRenaissance Averroism , pp. 321-47.

Allen , Michael J.B., “Marsilio Ficino on Saturn, the Plotinian Mind, and the Monster of Averroes,” inRenaissance Averroism , pp. 81-97.

Alvarez-Millán , C., “The Case History in Medieval Islamic Medical Literature:Tajârib andMujarrabât as Source,”Medical History , 54.2 (2010): 194-215.

Bazán , Bernardo Carlos, “A Body for the Human Soul,” inPhilosophical Psychology , pp. 243-77 [mainly on Thomas Aquinas].

Belo , Catarina,Averroes and Hegel on Philosophy and Religion (Ashgate New Critical Thinking in Religion, Theology and Biblical Studies). Farnham: Ashgate, 2013, viii-225 pp., ISBN 9781409433866 hbk, e-bk 978409533873.

Benmakhlouf , Ali, “LesCatégories , al-Fârâbî, Averroès,” inLa Périodisation , pp. 25-33.

------- , “Averroès,Commentaire sur le De animad’Aristote , Édition de Laurentius Canozius, 1472” & “LeDiscours decisif d’Averroès: entre sagesse et Loi divine,” inOrient et Occident , pp. 512-15.

Bertolacci , Amos, “Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate,” inRenaissance Averroism , pp. 37-54.

Birgül , Mehmet Fatih, “Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazâlî,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 241-63.

Brenet , Jean-Baptiste,Les possibilités de jonction. Averroès-Thomas Wylton (Scientia Graeca-Arabica 10). Berlin: de Gruyter, 2013, viii-371 pp., ISBN 9783110315066 & e-bk 9783110315172.

------- , “Siger de Brabant et la notion d’operans intrinsecum : un coup de maîtrea,”Revue des Sciences philosophiques et théologiques , 97.1 (2013): 3-36.

------- , “Acquisition de la pensée et acquisition de l’acte chez Averroès. Une lecture croisée duGrand Commentaire auDe anima et duKitâb al-Kashf ‘an manâhij al-adilla ,” inPhilosophical Psychology , pp. 111-39.

Burnett , Charles, “Revisiting the 1552-1550 and 1562 Aristotle-Averroes Edition,” inRenaissance Averroism , pp. 55-64.

Caroti , Stefano, “De Pierre de Padoue à Augustinus Niphus: la discussion sur le vide dans quelques auteurs italiens (XIVe-XVIe siècle),” inLa nature et le vide , pp. 379-400.

Cerami , Cristina, “Contraires et accidents: la question de la generation absolue dans leCommentaire Moyen d’Averroès auDe generatione et corruptione d’Aristote,” inCircolazione dei saperi , pp. 377-91.

------- , “Mélange,Minima naturalia et croissance animale dans leCommentaire Moyen d’Averroès auDe generatione et corruptione , I, 5,” inLa nature et le vide , pp. 137-64.

Cordonier , Valérie, „Le mélange chez Averroès: sources textuelles et implications théoriques,“ inCircolazione dei saperi , pp. 361-76.

de Souza Pereira , Rosalie Helena, „The ruler’s Essential Qualities in Averroes’Commentary on Plato’s „Republic“ ,“ inDialogues on Plato’s Politeia*(Republic),* ed. by Noburu Notomi & Luc Brisson (International Plato Studies 31) (Sankt Augustin: Academia-Verlag, 2013), pp. 371-76.

------- ,Averróis: a arte de governar. Uma leitura aristotelizante da República. São Paulo: Perspectiva, 2012, 335 pp., ISBN 9788527309271.

------- , „Platão, Al-Fârâbî e Averróis: as qualidades essenciais ao governante,“Trans/Form/Ação , 34.1 (2011): 1-20.

Fierro , Maribel, „Alfonso X „the Wise“: the last Almohad calipha,“ inThe Almohad Revolution , section XIV [2009 original].

------- , „Legal doctrine and practice under the Almohads,“ inThe Almohad Revolution , section VIII [transl. by Jeremy Rogers of a 2005 Spanish original].

------- , „The legal policies of the Almohad caliphs and Ibn Rushd’sBidâyat al-mujtahid,“ inThe Almohad Revolution , section XII [1999 original].

------- , “Notes on reason, language and conversion in the thirteenth century in the Iberian peninsula,” inSynoptikos , pp. 169-82 [How a Deaf Person is invited to Enter Islam].

Gaziel , Ahuva, „Questions of Methodology in Aristotle’s Zoology: A Medieval Perspective,“Journal of the History of Biology , 45.2 (2012): 329-52.

Giglioni , Guido, „Phantasms of Reason and Shadows of Matter: Averroes’s Notion of the Imagination and Its Renaissance Interpreters,“ inRenaissance Averroism , pp. 173-93.

Galluzzo , Gabriele,The Medieval Reception of Book Zeta of Aristotle’s Metaphysics, vol. I:Aristotle’s Ontology and the Middle Ages: The Tradition of Metaphysics*, Book Zeta* (Studien und Texte zur Geistsgeschichte des Mittelalters 110). Leiden: Brill, 2013, x-774 pp., ISBN 9789004234376 [the sections „Substance in Averroes‘Long Commentary on the Metaphysics, Book VIII,“ pp. 141-233, & „Paul of Venice As a Reader of Averroes. The Case of Essence and Definition,“ pp. 421-66 are particularly relevant].

Halper , Yehuda, “Revision and Standarization of Hebrew Philosophical Terminology in the Fourteenth Century: The Example of Averroes’sLong Commentary on Aristotle’s Metaphysics Δ ,”Aleph , 13.1 (2013): 95-137.

------- , “Prayers to the God of Aristotle’sMetaphysics :tefillot siyyum for chapters of Book Delta of Aristotle’sMetaphysics ,”Zutot , 8 (2011): 15-29 [in a manuscript of the Hebrew translation of Averroes’Long Commentary on the Metaphysics ].

Hasnawi , Ahmad, „L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès,“ inCircolazione dei saperi , pp. 257-81.

Herrera , Max, “Understanding Similitudes in Aquinas with the Help of Avicenna and Averroes,” inUniversal Representation , pp. 5-23.

Holland , Nicholas, “The Transmutations of a Young Averroist: Agostino Nifo’s Commentary on theDestructio Destructionum of Averroes and the Nature of Celestial Influences,” inRenaissance Averroism , pp. 99-123.

Hutton , Sarah, “The Cambridge Platonists and Averroes,” inRenaissance Averroism , pp. 197-211.

Klima , Gyula, “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas,” inUniversal Representation , pp. 45-51.

Martin , Craig, “Humanism and the Assessment of Averroes in the Renaissance,” inRenaissance Averroism , pp. 65-79.

Martínez Lorca , Andrés,Averroes. El sabio cordobés que iluminó Europa (Córdoba con historia. Enasayo 4). Córdoba: El Páramo, 2010, 133 pp., ISBN 9788492904037.

Piaia , Gregorio, « Averroes and Arabic Philosophy in the ModernHistoria Philosophica : Seventeenth and Eighteenth Centuries, » inRenaissance Averroism , pp. 237-53.

Puig Montada , Josep, « Averroes y su lectura del Corán,’ inEl pensamiento político , pp. 611-18.

Ramón Guerrero , Rafael, “Averroes: Explicación aristotélica del Universo,”Filosofia Unisionos , 9.1 (2008): 25-42.

Taylor , Richard C., “Themistius and the Development of Averroes’ Noetics,” inMedieval Perspectives on Aristotle’s De Anima , ed. by Russell L. Friedman & Jean-Michel Counet (Philosophes médiévaux 58) (Louvain-la-Neuve: Éditions de l’Institut Supérieur de Philosophie; Louvain-Paris-Walpole, MA: Peeters, 2013), pp. 1-38.

------- , “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50.

-------- , “Aquinas and ‘the Arabs’: Aquinas’s First Critical Encounter with the Doctrines of Avicenna and Averroes on the Intellect, In 2 Sent.d. 17, q. 2, a. 1,” in Philosophical Psychology, pp. 141-83 with in Appendix “Thomas Aquinas, In 2 Sent., d. 17, q. 2, a. 1. English translation by Richard Taylor from a provisional Latin text prepared by the late P.-M. Gils,” pp. 279-96.

------- , “The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî,” inUniversal Representation , pp. 25-44.

Tellkamp , Jörg Alejandro, “Vis estimative andvis cogitativa in Thomas Aqinas’sCommentary on the Sentences ,”The Thomist , 76.4 (2012): 611-40.

Avicenna

Avicenna’s Deliverance: Logic , transl. & notes by Asad Q. Ahmed (Studies in Islamic Philosophy). Karachi: Oxford Universiy Press, 2011, xxxvi-191 pp., ISBN 9780195479508 [as no ed. of theNajat is critical Ahmed checked readings on various editions plus the Oxford Hunt 534 Mss; there is a review article of this translation by W. Hodges, see below].

Avicenna / Ibn Sînâ, Al-‘Ibârâ: Avicenna’s Commentary on Aristotle’s De Interpretatione, Part One and Part Two , transl. and intro. by Allan Bäck (Analytica Liber Conversus). Munich: Philosophia Verlag, 2013, xxiv& 25-164 pp., ISBN 9783884041061.

[Avicenna ],Avicena esencial. El ser necessario posee la belleza y el esplendor puros , intro. & anthology by Joaquín Lomba (Esencial). Mataró (Barcelona): Montesinos & Ediciones de Intervención Cultural, 2009, 225 pp., ISBN 9788496831964.

[Avicenna], Antologyah le-khitve Even Sina , ed. by Steven Harvey & Aviva Schussman. Tell Aviv: Tell Aviv University Press, 2009, 435 pp., ISBN 9789657241387.

Aavani , Gholamreza, “Is Ens per se the definition of substance in Avicennaa,”Sophia Perennis , 1.2 (2009): 5-24.

Acar , Rahim, “Talking about God: Avicenna’s Way Out,” inPhilosophy and the Abrahamic Religions , pp. 193-206.

Adamson , Peter, “From the Necessary Existent to God,” inInterpreting Avicenna: Critical Essays , pp. 170-89.

Albert , Edouardo,Ibn Sina: A Concise Life . Markfield: Kube Publishing, 2013, 104 pp., ISBN 9781847740458 [a book for teenagers 15-18].

Alper , Ömer Mahir, “The Epistemological Value of Scriptural Statements in Avicenna: Can Religious Propositions Provide the Premises of Philosophical Demonstrationsa,” inPhilosophy and the Abrahamic Religions , pp. 175-91.

Bäck , Allan, “Avicenna’s Theory of Supposition,”Vivarium , 51.1-4 (2013): 81-115.

Belhaj , Abdessamad, ‘Crossroads of Reflection: Avicenna and ‘Abd al-Jabbâr on the Widely-transmitted Propositions,” inMore modoque , pp. 285-92.

Bertolacci , Amos, “Albert’s Use of Avicenna and Islamic Philosophy,” inA Companion to Albert the Great: Theology, Philosophy, and the Sciences , ed. by Irven M. Resnick (Brill’s Companions to the Christian Tradition 38) (Leiden-Boston: Brill, 2013), pp. 601-11.

------- , “The Reception of Avicenna in Latin Medieval Culture,” inInterpreting Avicenna: Critical Essays , pp. 242-69.

------- , “Averroes against Avicenna on Human Spontaneous Generation: The Starting-Point of a Lasting Debate,” inRenaissance Averroism , pp. 37-54.

Black , Deborah, “Certitude, Justification, and the Principles of Knowledge in Avicenna’s Epistemology,” inInterpreting Avicenna: Critical Essays , pp. 120-42.

------- , “Rational Imagination: Avicenna on the Cogitative Power,” inPhilosophical Psychology , pp. 59-81.

Bloch , Ernest,Ibn Sînâ , Arabic translation ofAvicenna und die aristotelische Linke [1963] by Muhammad al-Turkî. Tunis: The Tunisian Academy “House of Wisdom”, 2012, 164 pp., ISBN 9789973491435.

Celeyrette , Jean, “Le vide chez Avicenne,” inLa nature et le vide , pp. 101-17.

Dadashi , Iraj, “A Presentation of the Theoretical Foundations of Sena’at (techne ) in the Light of the Philosophy of Avicenna,”Sophia Perennis , 2.1 (2010): 43-74 [in Persian].

Demirli , Ekrem, “The Influence of Ibn Sina on Sadr al-Din Qunawi and his Followers,”Sophia Perennis , 2.1 (2010): 5-16 [in English].

Druart , Thérèse-Anne, “Avicenna’s Metaphysics and Duns Scotus’Quaestiones super secundum et tertium De anima ,” inPhilosophical Psychology , pp. 185-204.

Freudenthal , Gad, andMauro , Zonta, “The Reception of Avicenna in Jewish Cultures, East and West,” inInterpreting Avicenna: Critical Essays , pp. 214-41.

------- , “Samuel Ibn Tibbon’s Avicennian Theory of an Eternal World,”Aleph , 8 (2008): 41-129.

Gacek , Adam, “The Osler Codex of Nasîr al-Dîn al-Tûsî’s Commentary on Avicenna’sal-Ishârât wa-al-tanbîhât ,”Journal of Islamic Manuscripts , 1 (2010): 3-17.

Gilon , Odile,Indifférence de l’essence et métaphysique chez Jean Duns Scot . Brussels: Ousia, 2012, 567 pp., ISBN 9782870601648 [the first chapter deals with the theory of the “indifference” of essence in Avicenna, pp. 34-83].

Giolfo , Manuela E.B. &Hodges , Wilfrid, “Syntax and Meaning in Sîrâfî and Ibn Sînâ,”Romano-Arabica , 13 (2013): 97-115.

Gutas , Dimitri, “Avicenna’s Philosophical Project,” inInterpreting Avicenna: Critical Essays , pp. 28-47.

-------, « Medical theory and scientific method in the age of Avicenna, » inIslamic Medical and Scientific Tradition , vol. I, pp. 33-47 [reprint from 2003].

-------- ,Avicenna e la tradizione aristotelica. Introduzione alla lettura delle opera filosofiche di Avicenna , transl. by Marienza Benedetto (Biblioteca filosofica di Quaestio 6). Bari: Pagina, 2007, xiv-596 pp., ISBN 9788874700493 [English original 1988].

Habibi , Najafquli, “Risalat fi al-Arzagh,”Sophia Perennis , 2.4 (2010): 87-101 [in Persian].

------- , “Edition of Avicenna’s Sermon on Monotheism and ‘Umar Kayyâm’s Translation of it,”Sophia Perennis , 3.2 (Spring 2011): 83-101 [in Persian; Avicenna’s Arabic text, pp. 89-93; Persian transl. by ‘Umar Khayyâm, pp. 94-101; Englis abstract p. 61].

Hackett , Jeremiah, “Roger Bacon on Animal and Human Knowledge in thePerspectiva : (Opus maius , Part Five),” inPhilosophical Psychology , pp. 223-41.

Harvey , W.Z., “Maimonides’ Avicennism,”Maimonidean Studies , 5 (2008): 107-19.

Hasnawi , Ahmad, „L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès,“ inCircolazione dei saperi , pp. 257-81.

Hasse , Dag Nikolaus, „Avicenna’s Epistemological Optimism,“ inInterpreting Avicenna: Critical Essays , pp. 109-19.

Herrera , Max, “Understanding Similitudes in Aquinas with the Help of Avicenna and Averroes,” inUniversal Representation , pp. 5-23.

Hodges , Wilfrid, “Avicenna’s Deliverance: Logic by Asad Q. Ahmed,”Journal of Shi’a Islamic Studies , 6.2 (2013): 224-31.

------- , “Ibn Sina, Frege and the grammar of meanings,”Al-Mukhatabat , 5 (2013): 29-60.

------- , Affirmative and negative in Ibn Sina,” inInsolubles and Consequences: Essays in honour of Stephen Read ,” ed. by Catarina Dutilh Novaes & Ole Thomassen Hjortland (London: College Publications, 2012), pp. 119-34.

------- , “Formalizing the relationship between meanings and syntax,” inThe Oxford Handbook of Compositionality , ed. by M. Werning, W. Hinzen & E. Machery (Oxford: Oxford University Press, 20012), pp. 245-61 [also on al-Fârâbî].

------- , “Ibn Sînâ and Conflict in Logic,” inLogic, Mathematics, Philosophy: Vintage Enthusiasms. Essays in Honour of John L. Bell , ed. by David DeVidi, Michael Hallett & Peter Clark (The Western Ontario Series in Philosophy of Science 75) (Dordrecht, New York: Springer, 2011), pp. 35-67.

Houser , R.E., “Avicenna,Aliqui , and Thomas Aquinas’s Doctrine of Creation,”Recherches de Théologie et Philosophie Médiévales , 80.1 (2013): 17-55.

-------, “Avicenna and Aquinas’sDe principiis naturae , cc. 1-3,”The Thomist , 76.4 (2012): 577-610.

Iskandar , Jamil Ibrahim,Compreender Al-Fârâbî e Avicena (Compreender). Petrópolis: Vozes, 2011, 129 pp., ISBN 9788532624604.

Janssens , Jules, “Ibn Sînâ on Substance in Chapter Two of theMaqûlât (Categories ) of theShifâ’ ,” inMore modoque , pp. 353-60.

------- , “The Reception of Ibn Sînâ’sPhysics in Later Islamic Thought,”Ilahiyat Studies , 1.1 (Winter/Spring 2010): 15-36.

------- , “Avicenne,Canon de la médecine , trad. Latine de Gérard de Crémone, 1473” & “Avicenne,” inOrient-Occident , pp. 502-505.

Iskandar , Jamil Ibrahim, “Avicena (Ibn Sînâ 980-1037) e o Argumento Metafísico da Unicidade de Deus na Hermenéutica Alcoránica,”Trans/Form.Ação , 35, special issue (2012): 31-42.

Kadivar , Mohsen, “Ibn Sina and the Classification of Philosophy,”Sophia Perennis , 1.1 (2009): 106-37 [Persian translation and Arabic text ofRisâlat Aqsâm al-Hikmat ].

Kaukua , Jari, “Self-awareness in Avicenna, Suhrawardî and Mullâ Sadrâ,”Sophia Perennis , 3.2 (Spring 2011): 5-30.

Kaya , M. Cüneyt, “Prophetic Legislation: Avicenna’s View of Practical Philosophy Revisited,” inPhilosophy and the Abrahamic Religions , pp. 207-25.

Kaya , Veysel, “An Example of the Mystical Avicennism in Ottoman Thought: Jamâl al-Khalwatî’s Interpretation of Ibn Sînâ’sRisâla ilâ Abî Sa’îd ibn Abî l-Khayr ,”Ilahiyat Studies , 3.2 (Summer/Fall 2012): 173-96 [the attribution to Ibn Sînâ of thisRisâla is disputed; includes edition of some passages].

Khadri , Gholamhossein &Kakai , Mastaneh, “A Comparative Study of the Ontological and Epistemological Position of the Active Intellect in Avicenna and Thomas Aquinas,”Ishraq , 4 (2013): 493-504.

Klima , Gyula, “Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas,” inUniversal Representation , pp. 45-51.

Lameer , Joep, “Avicenna’s Concupiscence,”Arabic Sciences and Philosophy , 23.2 (2013): 277-89 [historiography of what is said about it in his biography].

------- , “Towards a New Edition of Avicenna’sKitâb al-Ishârât wa-l-tanbîhât ,”Journal of Islamic Manuscripts 4 (2013): 199-248.

------- , “Avicenna on Universals: A Fragment of his Lostal-Mûjaz ,”Philosophia Perennis , 3.2 (Spring 2011): 31-56 [the fragment was found in Leiden Mss. Or 652].

Lánczky , István, “Avicenna on the Afterlife: An Attempt to Resolve the Problem of the Bodily Dispositions,” inMore modoque , pp. 361-76.

Lerchner , Mara Lisa, Ibn Sina bzw. Avicennas folgenreiche Überlegungen zum Existenzmodus der Universalien. Eine philosophische Untersuchung über das Zusammenspiel von antiker, islamischer und christlicher Philosophie in Bezug auf die Universalienfrage. Norderstedt: GRIN, 2012, ii-34 pp., ISBN 9783656291619.

López-Farjeat , Luis Xavier, “Avicenna on Musical Perception,” inPhilosophical Psychology , pp. 83-110.

------- , “Avicenna’s Influence on Aquinas’ Early Doctrine of Creation inIN II Sent., D. 1, a. 2 ,”Recherches de Théologie et Philosophie médiévales , 79.2 (2012): 307-337.

Madelung , Wilferd, “An Ismaili interpretation of Ibn Sînâ’sQasîdat al-Nafs ,” in hisStudies in Medieval Shi’ism , section XIV (pp. 157-68) [2005 original].

Mandosio , Jean-Marc, „Logique et language: la critique d’al-Fârâbî par Ibn Sînâ,“ inAd notitiam ignoti , pp. 311-34.

Maróth , Miklós, “Ibn Sina and the rhetoric demonstration,” inSynoptikos , pp. 85-97.

McGinnis , Jon, “Avicenna’s Natural Philosophy,” inInterpreting Avicenna: Critical Essays , pp. 71-90.

------- , “Pointers, Guides, Founts and Gifts: The Reception of Avicennan Physics in the East,”Oriens , 41.3-4 (2013): 433-56 [al-Abharî, Mullâ Sadrâ, al-Kâtibî, Fadli Haqq al-Khayrâbâdî].

------- , “Making Something out of Nothing: Privation, Possibility, and Potentiality in Avicenna and Aquinas,”The Thomist , 76.4 (2012): 551-75.

------- , “New Light on Avicenna: Optics and its Role in Avicennan Theories of Vision, Cognition and Emanation,” inPhilosophical Psychology , pp. 41-57.

------- , “Old Complexes and New Possibilities: Ibn Sînâ’s Modal Metaphysics in Context,”Journal of Islamic Philosophy , 7 (2011): 3-31.

Menn , Stephen, “Avicenna’s Metaphysics,” inInterpreting Avicenna: Critical Essays , pp. 143-69.

Modanlou , H.D., “Avicenna (AD 980 to 1037) and the care of the new born infant and breastfeeding,”Journal of Perinatology , 28.1 (2008): 3-6.

Mostafavi , Seyed Hasan, “A Problem in Avicenna’s View on the Origination of the Soul and a Reply to it,”Sophia Perennis , 2.4 (2010): 19-29 [in English].

Mousavian , Seyyed Hossein, “Points in Logic by Ibn Sînâ: Critical Edition,”Sophia Perennis , 1.2 (2009): 131-42 [in Persian].

Movahed , Zia, “A Critical Examination of Ibn Sina’s Theory of the Conditional Syllogism,”Sophia Perennis , 1.1 (2009): 5-21 [in English].

Musallam , Basim, « The human embryo in Arabic scientific and religious thought, » inIslamic Medical and Scientific Tradition , vol. II, pp. 317-31 [Avicenna & Ibn Qayyim, reprint from 1990].

Nony , Sylvie, “Two Arabic theories of impetus,” inIslamic Medical and Scientific Tradition , vol. III, pp. 3-32 [transl. from French by P. Pormann; the other theory is by Abû ‚l-Barakât; reprint from 2009].

O’Reilly , Francisco, “Lacausa essendi como verdadera causa metafísica en elAvicenna Latinus ,”Patristica et Mediaevalia , 32 (2011): 87-98.

------- ,Avicena y la propuesta de une antropología aristotélico-platónica. Introducción a los textos (Cuadernos de Anuario filosófico. Serie universitaria 218). Mutilva Baja (Navarra): Servicio de Publicaciones de la Universidad de Navarra, 2010, 113 pp.

Palangi , Monireh, “A Study on the Universal with Special Reference to Some of Ibn Sina’s Works,”Sophia Perennis , 2.3 (2010): 21-61 [in Persian].

Perler , Dominik, “Why is the Sheep Afraid of the Wolfa Medieval Debates on Animal Passions,” inEmotion and Cognitive Life in Medieval and Early Modern Philosophy , ed. by Martin Pickavé & Lisa Shapiro (Oxford: Oxford University Press, 2012), pp. 32-52.

Poncela González , Ángel, “Objetividad y Verdad: La interpretación posibilista delens commune de Avicena realizada por Francisco Suárez,” inEl pensamineto politico , pp. 587-97.

Pormann , Peter E., “Avicenna on Medical Practice, Epistemology, and the Physiology of the Inner senses,” inInterpreting Avicenna: Critical Essays , pp. 91-108.

------- , “The dispute between the philarabic and philhellenic physicians and the forgotten heritage of Arabic medicine (La querelle des médecins arabistes et hellénistes et l’héritage oublié),” inIslamic Medical and Scientific Tradition , vol. II, pp. 283-316 [transl. From French by the author, reprint from 2004].

Rahman , Shahid &Salloum , Zaynab, „Quantification, unité et identité dans la philosophie d’Ibn Sînâ,“La Périodisation , pp. 51-61.

Rakhimov , Mukhsin, “The Position of the Human in Avicenna’s Mysticism,” inProceedings: The XXII World Congress , vol. 14: Medieval Philosophy, pp. 87-96.

Rashed , Roshdi, „Metaphysics and mathematics in classical Islamic culture: Avicenna and his successors,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 92-106 [reprint from 2002].

Reisman , David C., “The Life and Times of Avicenna: Patronage and Learning in Medieval Islam,” inInterpreting Avicenna: Critical Essays , pp. 7-27.

Richardson , Kara, “Avicenna’s Conception of the Efficient Cause,”British Journal for the History of Philosophy , 21.2 (2013): 220-39.

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26.

Shihadeh , Ayman, „A Post-Gazâlian Critic of Avicenna: Ibn Ghaylân al-Balkhî on the Materia Medica of theCanon of Medicine ,“Journal of Islamic Studies , 24.2 (2013): 135-74.

Street , Tony, “Avicenna on the Syllogism,” inInterpreting Avicenna: Critical Essays , pp. 48-70.

Tartler , Grete, “The Psychology of Prayer in Ibn Sînâ’s (d. 1037) Epistles on Pilgrimage and Prayer:Risâla fî ma’nâ l-ziyârati wa kayfiyyati ta’tîrihâ andRisâla fî mâhiyyati l-salwa ,”Romano-arabica , 13 (2013): 353-60.

------- , “Sounds and Silence in Ibn Sînâ’sRasâ’il al-mashriqiyya ,”Romano-arabica , 12 (2012): 261-66.

Taylor , Richard C., “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50.

Tellkamp , Jörg Alejandro, “Vis estimative andvis cogoitativa in Thomas Aqinas’sCommentary on the Sentences ,”The Thomist , 76.4 (2012): 611-40.

------- , “Albert the Great on Perception and Non-conceptual Content,” inPhilosophical Psychology , pp. 205-21.

Thom , P., “Syllogisms about Possibility and Necessity in Avicenna and Tusi,” inInsolubles and Consequences: Essays in Honour of Stepehn Read , ed. by C. Dutilh Novaes & O. Hjortland (Milton Keynes: College Publications, 2012), pp. 239-48.

Veliu , Galip, “Ibn Sina’s Commentary on Surat al-Ikhlas: An Analysis of an Original Manuscript,”al-Shajarah , 16.2 (2011): 253-72.

Weill-Parot , Nicolas, “Pietro d’Albano et l’occulte dans la nature: Galien, Avicenne, Albert le Grand et ladifferentia 71 duConciliator ,” inMédecine, astrologie et magie entre Moyen Âge et Renaissance: autour de Pietro d’Abano , ed. by Jean-Patrice Boudet, Frank Collard & Nicolas Weill-Parot (Florence: SISMEL, 2013), pp. 21-38.

------- , “Retour sur “l’horreur du vide”: les origines de la “nature universelle” dans la physique médiévale et ses significations (XIIIe-XIVe siècles),” inLa nature et le vide , pp. 15-38.

Wisnovsky , Robert, “Avicenna’s Islamic Reception,” inInterpreting Avicenna: Critical Essays , pp. 190-213.

------- , “Avicennism and Exegetical Practice in the Early Commentaries on theIshârât ,”Oriens , 41.3-4 (2013): 349-78 [Fakhr al-Dîn al-Râzî, al-Tûsî, andtahqîq notion].

Baghdadi Philosophers

Adamson , Peter, “Knowledge of universals and particulars in the Baghdad School,” inIslamic Medical and Scientific Tradition , vol. I, pp. 68-91 [reprint from 2007].

al-Bîrûnî

Larcher , Pierre, “La “langue de l’Inde” vue par al-Bîrûnî: un miroir de l’arabea,”Romano-Arabica , 13 (2013): 187-209.

Samian , A.L., “Al-Biruni’s “One and Many”: Saying the Same in Different Ways,” inSharing Poetic Expressions , pp. 149-60.

al-Fârâbî

al-Fârâbî , Abû Nasr,Die Prinzipien der Ansichten der Bewohner der vortrefflichen Stadt. Mabâdi’ aârâ’ ahl al-madîna al-fâdila , transl. by Cleophea Ferrari (Reclam-Bibliothek 18663). Stuttgart: Reclam, 2009, 162 pp., ISBN 9783150186633.

Alfârâbî’s philosophische Abhandlungen , transl. by Friedrich Dieterici. Hildesheim: Olms, 2011, xlvii-223 pp., ISBN 9783487144467 [reprint of Leiden, 1892].

“Alfarabi’sBook of Rhetoric : An Arabic-English Translation of Alfarabi’s Commentary on Aristotle’sRhetoric ,” by Lahcen E. Ezzaher,Rhetorica: A Journal of the History of Rhetoric , 26.4 (2008): 347-91 [translation of the short commentary].

Arfa Mensia , Moqdâd,Al-Fârâbî, Falsafat al-dîn wa ‘ulûm al-‘islâm . Beirut: Dâr al-‘islâmî, 237 pp., ISBN 9789959295699.

Benmakhlouf , Ali, “LesCatégories , al-Fârâbî, Averroès,” inLa Périodisation , pp. 25-33.

Butterworth , Charles E., “How to Read Alfarabi,” inMore modoque , pp. 333-42.

de Souza Pereira , Rosalie Helena, „Platão, Al-Fârâbî e Averróis: as qualidades essenciais ao governante,“Trans/Form/Ação , 34.1 (2011): 1-20.

Druart , Thérèse-Anne, “Al-Fârâbî: An Arabic Account of the Origin of Language and of Philosophical Vocabulary,”Proceedings of the American Catholic Philosophical Association , 84 (2010): 1-17.

Flóra Kis , Anna, “Theory of Research: al-Fârâbî’s Commentary on Aristotle’sTopics ,” inMore modoque , pp. 343-52.

Genequand , Charles, “Le Platon d’al-Fârâbî,” inLire les dialogues, mais lesquels et dans quel ordrea Définitions du corpus et interprétations de Platon , ed. by Anne Balansard & Isabelle Koch (Academia Philosophical Studies 44) (Sankt Augustin: Academia Verlag, 2013), pp. 105-15.

Hamdani , Abbas, “The Ikhwân al-Safâ’: Between al-Kindî and al-Fârâbî,”Ishraq , 4 (2013): 32-45 [abridged Russian transl. from an article published inFortresses of the Intellect , ed. by de Unzaga, London, 2011, pp. 189-212].

Hankey , Wayne, „Philo’s Moses and his Pagan, Christian, and Islamic Successors,“ inPhilosophy and the Abrahamic Religions , pp. 3-16.

Hasnawi , Ahmad, „L’objet duDe interpretatione d’Aristote selon al-Fârâbî,“ inAd notitiam ignoti , pp. 259-84.

------- , „L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès,“ inCircolazione dei saperi , pp. 257-81.

Iskandar , Jamil Ibrahim,Compreender Al-Fârâbî e Avicena (Compreender). Petrópolis: Vozes, 2011, 129 pp., ISBN 9788532624604.

Kleven , Terence J., „Al-Fârâbî’sFive Aphorisms on Logic ,“ inCircolazione dei saperi , pp. 291-308.

Maftouni , Nadia, „Correlation Between Art and Religion in Fârâbî’s Philosophy,“Sophia Perennis , 3.2 (Spring 2011): 41-56 [in Persain, English abstract p. 59].

------- , „Logique et language: la critique d’al-Fârâbî par Ibn Sînâ,“ inAd notitiam ignoti , pp. 311-34.

Montgomery , James E., “Leo Strauss and the Alethiometer,” inRenaissance Averroism , pp. 285-320 [mainly on al-Fârâbî].

Neria , Chaim Meir, „Al-Fârâbî’s Lost Commentary on the Ethics: New Textual Evidence,“Arabic Sciences and Philosophy , 23.1 (2013): 69-99 [Includes edition of two newly discovered quotations in Hebrew and their English translation].

Nysanbaev , A. N., „The development of Farabi Studies in Kazakhstan: Problems and Perspectives,“Voprosy Filosofii , 5 (2011): 119-29 [in Russian].

Robinson , Jasmes T., „Samuel Ibn Tibbon’sPerush ha-Millot ha-Zarot and al-Fârâbî’sEisagoge andCategories ,“Aleph , 9.1 (2009): 41-76*.*

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26.

Steiris , Georgios, „Politique, religion et hérésie dans le dialogue anonyme protobyzantin*„Peri Politikès Epistèmès* “ et chez al-Fârâbî,“Byzantinische Forschungen , 31 (2013): 121-41.

Taylor , Richard C., “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50.

-------- , “The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî,” inUniversal Representation , pp. 25-44.

Vallat , Philippe, “Abû Nasr al-Fârâbî. Un philosophe en terre d’Islam,” inOrient-Occident , pp. 500-501.

------- , “L’interprétation de l’êthos aristotélicien par al-Fârâbî,”Rhetorica: A Journal of the History of Rhetoric , 26.4 (2008): 392-416 [based onDidascalia ].

Fayd Kâshânî

Toussi , Sayyed Khalil, “Mullâ Muhsin Fayd Kâshânî: a Philosopher or anAkhbârîa ,”Ishraq , 4 (2013): 473-84.

Hunayn ibn Ishâq

Hoyland , Robert G**.,** “Theomnestus of Nicopolis, Hunayn ibn Ishâq, and the beginnings of Islamic veterinary science,” inIslamic Medical and Scientific Tradition , vol. II, pp. 385-405 [reprint from 2004].

Osman , Ghada, “”The Sheikh of the Translators”: The Translation methodology of Hunayn ibn Ishaq,”Translation and Interpretating Studies , 7.2 (2012): 161-75.

Ibn ‘Adî

« Yahyâ ibn ‘AdîOn the Four Scientific Questions Concerning the Three Kinds of Existence , » Editio princeps and translation by Stephen Menn & Robert Wisnovsky,MIDEO , 29 (2012) [in fact 2013]: 73-96.

Abbas , Nadine, « Les aspects philosophiques dans le traité sur la Continence de Yahyâ Ben ‘Adî, »al-Machriq , 87.2 (2013): 635-53 [in Arabic].

------- , « Le concept de la Divinité chez Yahyâ b. ‘Adî dans son livre « La réfutation d’al-Warrâq » et son « Traité des existants, »al-Machriq , 87.1 (2013): 85-105 [in Arabic].

Adamson , Peter &Wisnovsky , Robert, « Yahya Ibn ‘Adî on the Location of God, »Oxford Studies in Medieval Philosophy , 1 (2013): 205-38 [inludes ed. and transl. of a brief commentary onPhysics VIII, 10, 267b6-9].

Griffith , Sidney H., « Commending Virtue and a Humane Polity in 10th Century Baghdad : The Vision of Yahyâ ibn ‘Adî, »Islamochristiana , 38 (2012): 77-100.

Platti , Emilio, « Towards an Interpretation of Yahyâ ‘ibn ‘Adî’s Terminology in his Theological Treatises, »MIDEO , 29 (2012) [in fact 2013]: 61-71.

Wisnovsky , Robert, « Yahyâ’ b. ‘Adî’s Discussion of the Prolegomena to the Study of a Philosophical Text, » inLaw and Tradition , pp. 187-201[includes ed. and transl. of this text].

Ibn al-‘Arif

Shafik , Ahmed, « Filosofía y mística de Ibn al’Arif : SuMiftah al-sa’ada , »Anales del Seminario de Historia de la Filosofía , 29.2 (2012) : 433-48.

Ibn Bâjjah (Avempace)

Caroti , Stefano, “De Pierre de Padoue à Augustinus Niphus: la discussion sur le vide dans quelques auteurs italiens (XIVe-XVIe siècle),” inLa nature et le vide , pp. 379-400.

Geoffroy , Marc, “L’Exposition de laJonction de l’Intellect avec l’homme (ittisâl al-‘aql bi-l-insân) d’Avempace dans le Compendium d’Averroès sur l’âme*(Djawâmi’* ouMukhtasar al-nafs) . Présentation et traduction annotée,” inSynoptikos , pp. 129-153.

Hasnawi , Ahmad, „L’âge de la démonstration. Logique, science et histoire: al-Fârâbî, Avicenne, Avempace, Averroès,“ inCircolazione dei saperi , pp. 257-81.

Lomba Fuentes , Joaquín, “Le sens duKitâb al-nafs dans la pensée et l’oeuvre d’Ibn Bâjja,” inSynoptikos , pp. 113-28.

Mazet , Edmond, “Le vide dans lesQuaestiones de motu de Richard Kilvington,” inLa nature et le vide , pp. 229-46.

Taylor , Richard C., “Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IVSent ., D. 49, Q. 2, A.1,”The Thomist , 76.4 (2012): 509-50.

Ibn al-Haytham

El-Bizri , Nader, “Ibn al-Haytham et le problème de la couleur,”Oriens-Occidens , 7 (2009) [in fact 2012]: 201-26.

------- , “La perception de la profondeur: Alhazen, Berkeley et Merleau-Ponty,”Oriens-Occidens , 5 (2004): 171-84.

Federici Vescovini , Graziella, “All’origine della ‘perspectiva artificialis’: la piramida visiva di Ibn al-Haytham al-Hasan (Alhazen) e Leon Battista Alberti,” inCircolazione dei saperi , pp. 111-23.

Houzel , Christian, “The new astronomy of Ibn al-Haytahm,” inIslamic Medical and Scientific Tradition , vol. III, pp. 165-206 [reprint from 2009].

Ibrahim , Bilal, „Fakhr ad-Dîn ar-Râzî, Ibn al-Haytam and Aristotelian Science: Essentialism versus Phenomenalism in Post-Classical Islamic Thought,“Oriens , 41.3-4 (2013): 379-431.

Mattila , Janne, „The Philosophical Lives of Ibn al-Haytham and Ibn Ridwân: Autobiography as an expression of the philosophical way of life,“ inTravelling through Time , pp. 325-40.

Ibn Kammûna

Fierro , Maribel, “Notes on reason, language and conversion in the thirteenth century in the Iberian peninsula,” inSynoptikos , pp. 169-82.

Lameer , Joep, “Ibn Kammûna’s Commentary on Suhrawardî’sTalwîhât . Three Editions,”Journal of Islamic Manuscripts , 3.2 (2012): 154-84.

Walbridge , John, « Illuminationists, Place and the Void, » inLa nature et le vide , pp. 119-35.

Ibn Khaldûn

Diez , Martino, “Les antiquités gréco-romaines entre al-Makîn ibn al-‘Amîd et Ibn Khaldûn,”Studia graeco-arabica , 3 (2013): 121-40.

Kizilkaya , Necmettin, “Reading the History of Islamic Law from Ibn Khaldun’s Perspective: Ibn Khaldun’s Impact on the Historiography of Islamic Law within the Modern Era,”Belleten , 76 n. 277 (2012): 741-74 [in Turkish].

Korkut , Senol, “Ibn Khaldûn’s Critique of the Theory of al-Siyasah al-Madaniyyah,”Asian Journal of Social Science , 36.3-4 (2008): 547-70.

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23 (2013): 171-220.

Shosh , Ben-Ari, “Language, Civilisation and Globalisation in the 14th Century: Historical Periodicity and the Evolution of Language at Ibn Khaldûn,”Acta Orientalia , 62.2 (2009): 219-30.

Vivanco Saavedra , Luis, “La noción de “velo de los sentidos” en el primer libro de laIntroducción a la historia universal de Ibn Jaldûn,”Ilu , 15 (2010): 171-92.

Ibn Masarra

Ibn al-Muqaffa’

Kristo-Nagy , Istvan, “Who shall educate whoma The official and the sincere views of Ibn al-Muqaffa’ about intellectual hierarchy,” inSynoptikos , pp. 279-93.

Kristo-Nagy , Istvan, “The Light and Darkness in the Work of Ibn Al-Muqaffa,’Acta Orientalia , 61.3 (2008): 265-93.

Troupeau , Gérard, “The Logic of Ibn al-Muqaffa’ and the Origins of Arabic Grammar,” inEarly Islamic Grammatical Tradition , pp. 27-35 [transl by Philip Simpson from 1981 French original].

Ibn Ridwân

Mattila , Janne, „The Philosophical Lives of Ibn al-Haytham and Ibn Ridwân: Autobiography as an expression of the philosophical way of life,“ inTravelling through Time , pp. 325-40.

Ibn Tufayl

de Callataÿ , Godefroid, “Did the Ikwân al-Safâ’ inspire Ibn Tufayl to hisHayy Ibn Yaqdhân a,”Ishraq , 4 (2013): 82-89.

Idris , Murad, “Ibn Tufayl’s Critique of Politics,”Journal of Islamic Philosophy , 7 (2011): 67-101.

Lea , David, « The Philosophers of Al Andalus and European Modernity, » inMigrating Texts & Traditions , ed. by William Sweet (Ottawa: University of Ottawa Press, 2012), pp. 251-66.

Ibn Tumlûs

Schoeler , Gregor, „The ‚Poetic Syllogism‘ Revisited,“Oriens , 41.1-2 (2013): 1-26.

Ibn Zur’a

Bertolacci , Amos, “Albertus Magnus and ‘Avenzoreth’ (Ibn Zur’a, D. 1008): Legend or Realitya,” inThe Medieval Legends of Philosophers and Scholars (Micrologus 21) (Florence: SISMEL, 2013), pp. 369-96.

Troupeau , Gérard, “Epître du philosophe ‘Isâ Ibn Zur’a à un ami musulman,” inSynoptikos , pp. 73-83 [includes a translation].

Ikhwân as-Safâ’

Al-Sha’ar , Nuka, “Between Love and Social Aspiration: The Influence of Sufî and Greek Concepts of Love on the Socio-Political Thought of the Ikhwân al-Safâ’, Miskawayh, and al-Tawhîdî,” inSources and Approaches , pp. 25-39.

Baffioni , Carmela, “The TermsIbdâ’, al-Mubda’ , andal-Mubda’ât in theRasâ’il Ikhwân al-Safâ’: The Origin of the World andIbdâ’ ,” inMore modoque , pp. 293-312.

------- , “The Role of the Divine Imperative (amr ) in the Ikhwân al-Safâ’ and Related Works,”Ishraq , 4 (2013): 46-70.

------- , “Nâsir-i-Khosrow, translator of the Ikhwân al-Safâ’a,” inSources and Approahes , pp. 319-31.

------- , “The “Language of the Prophet” in the Ikhwân al-Safâ’, ” inAl-Kitâb , pp. 357-70.

Cordonnier , Rémy, “Influences directes et indirectes de l’Encyclopédie des Ikhwân al-Safâ’ dans l’Occident chrétien,”Le Muséon , 125.3-4 (2012): 421-66.

de Callataÿ , Godefroid, “The Two Islands Allegory in theRasâ’il Ikhwân al-Safâ’ : a walk through philosophical metaphors and literary motifs,”Ishraq , 4 (2013): 71-81.

------- , “Did the Ikwân al-Safâ’ inspire Ibn Tufayl to hisHayy Ibn Yaqdhân a,”Ishraq , 4 (2013): 82-89.

------- , “Sacredness and Esotericism in theRasâ’il Ikhwân al-Safâ’ ,” inAl-Kitâb , pp. 389-401.

de Unzaga , Omar Ali, “The Conversation between Moses and God (munâdjât Mûsâ ) in the Epistles of the Pure Brethren (Rasâ’il Ikhwân al-Safâ’ ),” inAl-Kitâb , pp. 371-87.

Gobillot , Geneviève, “L’éthique des Ikhwân al-Safâ’ dans son rapport au Coran,” inIslam: Identité et altérité , pp. 197-245.

Hovhannisyan , Mikayel, “Divine and Earthy Cities in theRasâil Ikhwân al-Safâ’: The Essence of the Ikhwân al-Safâ’s Social Philosophy,”Journal of Islamic Philosophy , 7 (2011): 53-65.

Krinis , Ehud, “Al-Risâla al-jâmi’a and its Judeo-Arabic Manuscript,” inIslam : Identité et altérité , pp. 311-29.

Nazariev , Ramazan, “A Comparative Analysis of the Teachings on Micro- and Macrocosm in the Thought of the Ikhwân al-Safâ’ and Nikolay Berdyayev,”Ishraq , 4 (2013): 120-34 [in Russian; English summary 623].

Shiloah , Amnon, “Jewish and Muslim traditions of music therapy,” inIslamic Medical and Scientific Tradition , vol. II, pp. 240-51 [reprint from 2000].

Velayati , Ali Akbar, “The Types of State According to the “Brethern of Purity,”Ishraq , 4 (2013): 112-19 [in Russian, English summary 622-23].

al-Jâhiz

Behzadi , L., “Between Theology, Philosophy and Aesthetics. Al-Jâhiz on Arabic Language,” in Centre and Periphery Within the Borders of Islam. Proceedings of the 23rd Congress of L’Union Européenne des Arabisants et Islamisants, ed. by Giuseppe Contu (OLA 207) (Louvain-Paris-Walpole, MA: Peeters, 2012), pp. 307-12.

Geries , Ibrahim, “Vers une nouvelle lecture de laRisâla attribuée à Sahl b. Hârûn par al-Jâhiz,”Arabica , 60.1-2 (2013): 58-105 [A. argues it’s by al-Jâhiz himself].

Günther , Sebastian, “Advice for Teachers: The 9th Century Muslim Scholars Ibn Sahnûn and al-Jâhiz on Pedagogy and Didactics,” inEducation and Learning , pp. 53-92 [2005 original].

Montgomery , James E.,Al-Jâhiz: In Praise of Books (Edinburgh Studies in Classical Arabic Literature). Edinburgh: Edinburgh University Press, 2013, 592 pp., ISBN 978074868332.

Regourd , Anne, “Gâhiziana. Addition à l’essai d’inventaire de l’oeuvre gâhizienne: leKitâb al-Fityân retrouvéa 1,”Arabica , 60.1-2 (2013): 106-30.

Kâshânî

Mousavian , Seyyed Hossein &Anvari , Saeed, “Analysis and Critical Edition of Fayd Kâshânî’sAl-Akhjâr al-shihâd ,”Sophia Perennis , 3.1 (2011): 101-27 [in Persian but ed. of the Arabic text pp. 116-27].

al-Kâtibî

Schmidtke , Sabine, “Two Commentaries on Najm al-Dîn al-Kâtibî’sal-Shamsiyya , Copied in the Hand of David b. Joshua Maimonides (fl. ca. 1335-1410 CE),” inLaw and Tradition , pp. 203-26.

al-Khafrî

al-Khafrî ,Rasâ’il fî ithbât wâjib al-wujûd bi-al-dhat wa fî al-ilâhiyyât , ed. by Firouzeh Saatchian. Tehran: Kitabkhanah, 2012.

Saatchian , Firouzeh, Gottes Wesen—Gottes Wirken. Ontologie und Kosmologie im Denken von Shams-al-Dîn Muhammad al-Khafrî (gest. 942/1535). Eine philosophische Analyse nach seinen Schriften al-Risâla fî ithbât wâjib al-wujûd bi-l-dât wa-sifâtihî und al-Risâla fî l-ilâhiyyât (Islamkundliche Untersuchungen 305). Berlin: Klaus Verlag, 2011, 236 pp. + 142 pp. for the Arabic edition, ISBN 9783879974016.

al-Khalwatî

al-Khûnajî

[al-Khûnajî, Afdal al-Dîn],Kashf al-Asrâr ‘an Ghawâmid al-Afkâr , ed. by K. El-Rouayheb. Tehran: Iranian Institute of philosophy, 2010.

al-Kindî

Adamson , Peter, “Abû Ma’shar, al-Kindî and the philosophical defense of astrology,” inIslamic Medical and Scientific Tradition , vol. III, pp. 243-64 [reprint from 2002].

------- , „Vision, light, and color in al-Kindî, Ptolemy and the ancient commentators,“ inIslamic Medical and Scientific Tradition , vol. IV, pp. 17-42 [reprint from 2006].

Daiber , Hans, „Erkenntnistheoretische Grundlagen der Wetterprognose bei den Arabern. Das Beispiel von Kindî, dem „Philosophen der Araber“ (9. Jh. n. Chr.),“ inDie mantischen Künste und die Epistemologie prognostischer Wissenschaften im Mittelalter , ed. by Alexander Fidora with Katrin Bauer (Beihefte zum Archiv für Kulturgeschichte 74) (Cologne-Weimar-Vienna: Böhlau, 2013), pp. 151-65.

Gutas , Dimitri, „Geometry and the rebirth of philosophy in Arabic with al-Kindî,“ inIslamic Medical and Scientific Tradition , vol. IV, pp. 3-16 [reprint from 2004].

Shiloah , Amnon, “Jewish and Muslim traditions of music therapy,” inIslamic Medical and Scientific Tradition , vol. II, pp. 240-51 [reprint from 2000].

al-Kirmânî

Râhat al-‘aql , Selected Chapters, annotated Russian translation by Andrey Amirnov of 1.6-7. 2.1 & 7; 3.1, 4.5 & 7, 5.2, 7.9-10 & 12-13,Ishraq , 4 (2013): 219-61.

Eshots , Yanis, “Hamîd al-Dîn al-Kirmânî’s Teaching on Nature and Parallels to it in the Thought of Mullâ Sadrâ,”Ishraq , 4 (2013): 262-71.

Smirnov , Andrey, “The Main Features of the Philosophic Teachings of Hamîd al-Dîn al-Kirmânî,”Ishraq , 4 (2013): 204-18 [in Russian; English summary 625-6].

al-Lawkarî

Marcotte, Roxanne D., “L’eschatologie d’Abû al-‘Abbâs al-Lawkarî (mort après 503/1109): leBayân al-Haqq et leSharh-e Qasîda-ye Asrâr al-Hikma ,”MIDEO , 29 (2012) [in fact 2013]: 1-25.

Liber de causis

Baneu , Alexandra &Calma , Dragos, “Notes sur un commentaire inédit auLiber de causis (Ausburg, Staats-und Stadtbibliothek, 4o Cod 68),”Bulletin de Philosophie médiévale , 54 (2012): 277-96.

Calma , Dragos, “Du néoplatonisme au réalisme et retour, parcours latins duLiber de causis au XIIIe-XVIe siècles,”Bulletin de Philosophie médiévale , 54 (2012):217-76.

Carron-Faivre , Delphine, “Guillaume de Leus, Commentateur duLiber de causis ,”Bulletin de Philosophie médiévale , 54 (2012): 297-331.

Liber de compositione alchemiae

Al-Hassan , Ahmad Y., “The Arabic original ofLiber de compositione alchemiae : The Epistle of Maryânus, the hermit and philosopher, to Prince Khâlid bin Yazîd,” inIslamic Medical and Scientific Tradition , vol. III, pp. 345-62 [reprint from 2004].

Miskawayh

Spallino , Patrizia, « Du livre de la médecine spirituelle: l’âme et l’éthique chez Miskawayh, »Mediaeval Sophia , 9.1 (2011) : 21-31.

Mullâ Sadrâ al-Shirâzî

Akbarian , Reza, “The Relationship between Theory and Practice in Mulla Sadra’s Philosophy,”Sophia Perennis , 3.1 (2011): 5-28 [in Persian].

Alexandrin , Elizabeth R., “Al-Mu’ayyad’s Concept of theQa’im : A Commentary on theKhuthat al-Bayân a,”Ishraq , 4 (1203): 294-303.

Dinani , Gholamhossein Ibrahimi, “Three Philosophical Problems: From Nasir al-Din Tusi to Mulla Sadra,”Ishraq , 4 (2013): 379-93 [in Russian; English summary 627].

Eshots , Yanis, “Hamîd al-Dîn al-Kirmânî’s Teaching on Nature and Parallels to it in the Thought of Mullâ Sadrâ,”Ishraq , 4 (2013): 262-71.

Fathtaheri , Ali, “Leibniz’s Monad and Mulla Sadra’s Hierarchy of Being: A Comparative Study,” inProceedings: The XXII World Congress , vol. 8: Comparative Philosophy, pp. 93-100.

Jambet , Christian, “L’exégèse du verset du Trône par Mullâ Sadrâ Shîrâzî,” inIslam: Identité et altérité , pp. 263-310.

Kamal , Muhammad,From Essence to Being. The Philosophy of Mulla Sadra and Martin Heidegger . London: ICAS Press, 2010, 207 pp., ISBN 9781904063377.

Kaukua , Jari, “Self-awareness in Avicenna, Suhrawardî and Mullâ Sadrâ,”Sophia Perennis , 3.2 (Spring 2011): 5-30.

Momeni , Naser, “Mullâ Sadrâ’s Approach to Suhrawardî’s Philosophy of Illumination,”Sophia Perennis , 3.2 (Spring 2011): 57-82 [in Persian, English abstract p. 60].

Rizvi , Sajjad H., “Philosophy as a Way of Life in the World of Islam: Applying Hadot to the Study of Mulla Sadra Shirazi (d. 1635),”Bulletin of the School of Oriental and African Studies ,” 75.1 (2012): 33-45.

Sheykh , Rezaee Hossein &Hashemi , Mohammad Mansur, “Knowledge as a Mode of Being: Mulla Sadra’s Theory of Knowledge,”Sophia Perennis , 1.4 (2009): 19-42 [in English].

Soul from the Perspective of Mulla Sadra’s Philosophy , ed. by Seyed Ghahreman Safavi (Comparative Studies on Islamic and Western-Eastern Philosophy & Mysticism). London: London Academy of Iranian Studies, 2011, 246 pp., ISBN 9780955229862.

Gacek , Adam, “The Osler Codex of Naîr al-Dîn al-Ûsî’s Commentary on Avicenna’sal-Ishârât wa-al-tanbîhât ,”Journal of Islamic Manuscripts , 1 (2010): 3-17.

al-Nasafî

Madelung , Wilferd, “Kawn al-‘Âlam : the Cosmogony of the Ismâ’îlîdâ’î Muhammad b. Ahmad al-Nasafî,” in hisStudies in Medieval Shi’ism , section XVI (pp. 23-31) [2010 original inIsmaili and Fatimid Studies , pp. 22-31].

Nâsir-i Khusraw

Nâsir-I Khusraw , “TheRawshanâ’î-nâma : A Fragment,” annotated Russian translation by N.I. Prigarina & M.A. Shakarbekova of the intro. and 1st chapter,Ishraq , 4 (2013): 333-44.

De Smet , Daniel, “Was Nâsir-e Khusraw a Great Poet and Only a Minor Philosophera Some Critical Reflections on his Doctrine of the Soul,” inIsmaili and Fatimid Studies , pp. 101-30.

Dinorshoev , Muso, “Nâsir-I Khusraw’s TreatiseZâd al-Musâfirîn ,”Ishraq , 4 (2013): 326-32 [in Russian; English summary 626].

Hunzai , Faquir Muhammad, “Salient Aspects of the Doctrine of the Qâ’im according to Nâsir-i Khusraw,”Ishraq , 4 (2013): 304-25.

al-Qûnawî

Shaker , Anthony F., Thinking in the Language of Reality: Sadr al-Dîn Qûnavî (1207-74 CE) and the Mystical Philosophy of Reason. No city: Xlibris, 2012, 402 pp., ISBN 978149718030.

al-Râzî, Abû Bakr

Álvarez Millán , Cristina, “Practice versus theory: tenth-century case histories from the Islamic Middle East,” inIslamic Medical and Scientific Tradition , vol. I, pp. 283-98 [reprint from 2000].

Dodikhudoev , Khayolbek, “The Polemic between the Two Razis,”Ishraq , 4 (2013): 140-61[in Russian; English summary 624].

Escobar Gómez , Santiago, “Los conceptos de tiempo y espacio en Ibn Hazm de Córdoba en su relación con Abû Bakr Al-Râzî y Newton,” inEl pensamiento politico , pp. 419-22.

Iskandar , Albert Zaki, “Ar-Râzî, the clinical physician (Ar-Râzî at-Tabîb al-Iklînîkî ),” inIslamic Medical and Scientific Tradition , vol. I, pp. 207-53 [translated from 1962 Arabic original].

Janssens , Jules, „Rhazes,Livre de médecine pour Mansour , 1483,“ & „Abû Bakr al-Râzî,“ inOrient-Occident , pp. 496-99.

Porman n, Peter E., „Ar-Râzî on the benefits of sex: a clinician caught between philosophy and medicine,“ inIslamic Medical and Scientific Tradition , vol. II, pp. 134-45 [reprint from 2007].

Zaki , Mahmoud, “Early Arabic Bookmaking Techniques as Described by al-Râzî in His recently rediscoveredZînat al-katabah ,”Journal of Islasmic Manuscripts , 2.2 (2011): 223-34.

al-Sijistânî

Madelung , Wilferd, “Abû Ya’qûb al-Sijistânî and metempsychosis,” in hisStudies in Medieval Shi’ism , section VIII (pp. 131-43) [1990 original].

------- , “Abû Ya’qûb al-Sijistânî and the seven faculties of the intellect,” in hisStudies in Medieval Shi’ism , section IX (pp. 85-89) [1996 original].

Mujtahidi , Karim, “A Philosophical Analysis of Sijistani’s Kashf al-Mahjûb,”Ishraq , 4 (2013): 199-203 [in Russian; English summary 625].

Poonawala , Ismail K., “Al-Sijistânî and HisKitâb al-Maqâlîd al-Malakûtiyya ,”Ishraq , 4 (2013): 162-85.

Walker , Paul E., “An Ismâ’îlî Answer to the Problem of Worshipping the Unknowable, Neoplatonic God,”Ishraq , 4 (2013): 186-98.

al-Suhrawardî

Alikhani , Babak, “Hirqalaya according to Suhrawardi,”Philosophia Perennis , 2.3 (2010): 87-104 [in Persian].

------- , “The Seven Paths in the Hikmat al-Ishraq of Suhrawardi,”Sophia Perennis , 1.2 (2009): 59-70 [in Persian].

Bostani , Ahmad, “Ideal Ruler and the Imaginal World in Suhrawardi’s Illuminationist Political Doctrine,”Sophia Perennis , 2.4 (2010): 5-31 [in Persian].

Fallahi , Asadollah, “Suhrawardi’s Theory of “Batti Affirmation” and its Consequences,”Sophia Perennis , 2.4 (2010): 49-71 [in Persian].

Hatem , Jad, “Suhrawardi et l’esprit de prophétie,”Ishraq , 4 (2013): 432-47.

Kamalizadeh , Tahereh, “The Philosophical Foundations of Beauty and Love in Suhrawardi’s Treatise on the Reality of Love,”Sophia Perennis , 2.2 (2010): 29-44 [in Persian].

Kaukua , Jari, “Suhrawardî’s Knowledge as Presence in Context,” inTravelling through Time , pp. 309-24.

-------, “Self-awareness in Avicenna, Suhrawardî and Mullâ Sadrâ,”Sophia Perennis , 3.2 (Spring 2011): 5-30.

Kuhkan , Reza, “The Relationship between Salman al-Farisi and Suhrawardi according to Corbin,”Sophia Perennis , 2.2 (2010): 45-62 [in Persian].

Lameer , Joep, “Ibn Kammûna’s Commentary on Suhrawardî’sTalwîhât . Three Editions,”Journal of Islamic Manuscripts , 3.2 (2012): 154-84.

Momeni , Naser, “Mullâ Sadrâ’s Approach to Suhrawardî’s Philosophy of Illumination,”Sophia Perennis , 3.2 (Spring 2011): 57-82 [in Persian, English abstract p. 60].

Movahed , Zia, “Suhrawardi on Syllogisms,”Sophia Perennis , 2.4 (2010): 5-18 [in English].

Walbridge , John, « Illuminationists, Place and the Void, » inLa nature et le vide , pp. 119-35.

al-Taftâzânî

Madelung , Wilferd, « At-Taftâzânî und die Philosophie, » in hisStudies in Medieval Muslim Thought , XIII, pp. 227-36 [2005 original].

al-Tawhîdî

Urvoy , Marie-Thérèse, « Réflexions sur l’adab : le genremufâdala et la question des nuances, » inSynoptikos , pp. 515-26

al-Tûsî

Dinani , Gholamhossein Ibrahimi, “Three Philosophical Problems: From Nasir al-Din Tusi to Mulla Sadra,”Ishraq , 4 (2013): 379-93 [in Russian; English summary 627].

Fatoorchi , Pirooz, “On Intellectual Skepticism: A Selection of Skeptical Arguments and Tûsî’s Criticisms, with Some Comparative Notes,”Philosophy East and West , 63.2 (2013): 213-50.

Gacek , Adam, “The Osler Codex of Nasîr al-Dîn al-Tûsî’s Commentary on Avicenna’sal-Ishârât wa-al-tanbîhât ,”Journal of Islamic Manuscripts , 1 (2010): 3-17.

Lameer , Joep, “Tûsî’s Criticism of Abharî’s Account ofTasdîq ,”Farhang , 20, nn. 61-62 (2006): 85-94.

Landolt , “Khwâja Nasîr al-Dîn al-Tûsî (597/1201-672/1274), Ismâ’ilism, andIshrâqî philosophy,”Ishraq , 4 (2013): 360-78.

Madelung , Wilferd, “To see all things through the sight of God: Nasîr al-Dîn al-Tûsî’s attitude to Sufism,” in hisStudies in Medieval Muslim Thought , XI 1-11 [2000 original].

------- , “Nasîr al-Dîn Tûsî’s ethics between philosophy, Shi’ism, and Sufism,” in hisStudies in Medieval Muslim Thought , XII 85-101 [1985 original].

Rzaqulizade , Solmaz, “Some Aspects of Nasir al-Din Tusi’s Life and Work,”Ishraq , 4 (2013): 394-414 [in Russian; English summary 628].

Thom , P., “Syllogisms about Possibility and Necessity in Avicenna and Tusi,” inInsolubles and Consequences: Essays in Honour of Stephen Read , ed. by C. Dutilh Novaes & O. Hjortland (Milton Keynes: College Publications, 2012), pp. 239-48.

Modern and Current Scholars

Adoricio , Chiara, « The Debate between Salomon Munk and Heinrich Ritter on Medieval Jewish and Arabic History of Philosophy, »European Journal of Jewish Studies , 6.1 (2012) : 169-82.

Amir-Moezzi , Mohammad Ali, « Souvenir et réflexions, » and « Bibliographie de Guy Monnot » inIslam : Identité et altérité , pp. 5-16 [coversation with Guy Monnot] and pp. 17-25.

Armour , Leslie, « Putting Islam and ‘The West’ Together Again : The Philosophy of M.M. Sharif, » » inMigrating Texts & Traditions , ed. by William Sweet (Ottawa : University of Ottawa Press, 2012), pp. 61-78.

Borrmans , Maurice, « Massignon, l’Algérie et les Algériens, » inIslam: Identité et altérité , pp. 113-39.

Dubois , Olivier, « Contribution à une bibliographie de Mohammed Arkoun 1, »Arabica , 60.5 (2013) : 473-515.

Jung , Dietrich, « Islamic Studies and Religious Reform. Ignaz Goldziher—A Crossroads of Judaism, Christianity and Islam, »Der Islam , 90.1 (2013) : 108-26.

Marín , Manuela, “Sobre la autoridad religiosa del sultán de Marruecos. Un encuentro (a distancia) entre el mariscal Lyautey y Miguel Asín Palacios,” inSynoptikos , pp. 651-63.

Monnot , Guy, “La communauté musulmane selon Fazlur Rahman,” inSynoptikos , pp. 229-43.

Montgomery , James E., “Leo Strauss and the Alethiometer,” inRenaissance Averroism , pp. 285-320 [mainly on al-Fârâbî].

Panjwani , Farid, “Fazlur Rahman and the Search for Authentic Islamic Education: A Critical Appreciation,”Curriculum Inquiry , 42.1 (2012): 33-55.

Platti , Emilio, « Entre théologie et philosophie: des Arabes chrétiens dans l’œuvre de Shlomo Pines (1908-1990), » inSources and Approaches , pp. 101-12.

Siddiqui , Atif Suhail, “Response to Modernity: A Comparative Study of Fazlur Rahman and Seyyed Hossein Nasr,”Hamdard Islamicus , 36.1 (2013): 7-36.

Street , T., “Rescher on Arabic Logic,” inReading Rescher , ed. by R. Almeder (Frankfurt: Ontos, 2008), pp. 309-24.

Urvoy , Dominique, “Bibliographie de D. Urvoy,” inSynoptikos , pp. 13-27.

Tayob , Abdulkader, “Al Fârûqî between the History of Religions and Islamic Theology,”Numen , 60.2-3 (2013): 230-50.

Walker , Paul E., “Biography” & “Publications” of P. Walker inIsmaili and Fatimid Studies , pp. vii-viii & ix-xix.

Section II. Kalâm

General Studies

Akasoy , Anna, “Paganism and Islam: Medieval Arabic Literature on Religions in West Africa,” inPaganism in the Middle Ages: Threat and Fascination , ed. by Carlos Steel, John Marenbon & Werner Verbeke (Mediaevalia Lovaniensia, series I/Studia 43) (Louvain: Leuven University Press, 2012), pp. 207-38.

Alami , Ahmed &Badoual , Guillaume,La pensée philosophique dans l’islam classique: Anthologie thématique . Casablanca: Afrique Orient, 2012, 590 pp., ISBN 9789981257771 [I. Place of Philosophy: 1. Philosophy as a controversial science; 2. Logic as a universal instrument; 3. Reason and revealed law; 4. Proofs for the existence of God; II. Ontology and metaphysics: 5, Thing, essence, existence; 6. The meaning of being; 7. Status of the universal; 8. Doctrines about the intellect; 9. The question of causation: contingency and necessity; III. God and human destiny: 10. The issue of free choice; 11. Good and evil: the issue of divine justice; 12. Human and divine love; 13. Power and rulership; French translations of brief but well-chosen passages with the original Arabic texts at the end of each chapter. Covers some 25 philosophers and mutakllimûn].

Al-Salimi , Abdulrahman, “Early Ibâdî Theological Arguments on Atoms and Accidents,”Arabic Sciences and Philosophy , 23.1 (2013): 117-34.

Ansari , Hassan &Schmidtke , Sabine, “Between Aleppo and Sa’ada: The Zaydî Reception of the Imâmî Scholar Ibn al-Bitrîq al-Hillî,”Journal of Islamic Manuscripts , 4.2 (2013): 158-98.

Aradi , Naomi, “The Origins of theKalâm Model of Discussion on the Concept ofTawhîd ,”Arabic Sciences and Philosophy , 23.1 (2013): 135-66.

Audebert , Claude, “I’djâz et sacralisation. LaRisâla d’al-Shâfi’î à travers le prisme de l’i’djâz ,” inAl-Kitâb , pp. 295-319.

Bar-Asher , Meir Michael, “La place du judaïsme et des juifs dans le shî’isme duodécimain,” in Islam : Identité et altérité , pp. 57-82.

Belhaj , Abdessamad, “Rhétorique arabe et théologie: quelques lieux communs,” inSources and Approaches , pp. 397-404.

Brown , Jonathan A.C., “Faithful Dissenters: Sunni Skepticism about the Miracles of Saints,”Journal of Sufi Studies , 1.2 (2012): 123-68.

Cortese , Delia, “Voices of the Silent Majority: The Transmission of Sunnî Learning in Fâtimî Egypt,”Jerusalem Studies in Arabic and Islam , 39 (2012): 345-66.

Côté , Antoine, “Aquinas, the Kalâm, and Skepticism about Sense Perception,” inSkepticism, Causality, and Skepticism about Causality , ed. by Gyula Klima & Alexander W. Hall (Proceedings of the Society for Medieval Logic and Metaphysics 10) (Newcastle upon Tyne: Cambridge Scholars Publisher, 2012), pp. 35-46.

Demichelis , Marco, “The Mihna. Deconstruction and Reconsideration of the Mu’tazilite Role in the ‘Inquisition’,”Annali di Scienze Religiose , 5 (2012): 257-86.

De Smet , Daniel, “The DruzeEpistles of Wisdom and Early Isma’ilism: A ‘Neo-Carmathian’ Revolt against the Fatimids,”Ishraq , 4 (2013): 272-85.

------- , “La prédication chiite ismaélienne en Égypte fatimide: ses aspects ésotériques et exotériques,” inIslam: Identité et altérité , pp. 141-61[al-Mu’ayyad].

Di Branco , Marco, “Ismailiti a Bisanzio. Immagini e presenze,”Studia graeco-arabica , 3 (2013): 105-20.

Feldman , Noah, « The Ethical Literature : Religion and Political Authority as Brothers, »Journal of Persianate Studies , 5.2 (2012) : 95-127.

Griffith , Sidney H., “When Did the Bible Become an Arabic Scripturea,”Intellectual History of the Islamicate World , 1.1-2 (2013): 7-23.

------- , “The Melkites and the Muslims: The Qur’ân, Christology, and Arab Orthodoxy,”Al-Qantara , 33.2 (2012): 413-43.

Hawting , Gerald. R., “The Development of the Doctirne of the Infallibility (‘isma ) of Prophets and the Interpretation of Qur’ân 8:67-69,”Jerusalem Studies in Arabic and Islam , 39 (2012): 141-63.

Madelung , Wilferd, “The late Mu’tazila and determinism: the philosophers’ trap,” in hisStudies in Medieval Muslim Thought , II 245-57 [1991 original].

------- , “Abu l-Mu’în al-Nasafî and Ash’arî theology,” in hisStudies in Medieval Muslim Thought , VII 318-30 [2000 original].

------- ,Studies in Medieval Shi’ism : I. ‘Abd Allâh b. ‘Abbâs and Shi’ite Law, 1998 original; II. Shi’ism in the age of the rightly-guided caliphs, 2001; III. Zu einigen Werken des Imams Abû Tâlib an-Nâtiq bi l-Haqq, 1986; IV. Imam al-Qâsim ibn Ibrahîm and Mu’tazilism, 1989; V. Al-Qâsim ibn Ibrâhîm and Christian theology, 1991; VI. Zaydî attitudes to Sufism; VII. Das Imamat in der frühen ismailitischen Lehre, 1961; VIII. Abû Ya’qûb al-Sijistânî and metempsychosis, 1990; IX. Abû Ya’qûb al-Sijistânî and the seven faculties of the Intellect, 1996; X. The Fatimids and the Qarmatîs of Bahrayn, 1996; XI. Hamdân Qarmat and the Dâ’î Abû ‘Alî, 1997; XII. The religious policy of the Fatimids toward their Sunnî subjects in the Maghrib, 1999; XIII. A treatise on the Imamate of the Fatimid caliph al-Mansûr bi-Allâh, 2003; XIV. An Ismaili interpretation of Ibn Sînâ’sQasîdat al-Nafs , 2005; XV. Shahriyâr b. al-Hasan: a Persian Ismâ’îlîdâ’î of the Fatimid age, 2007; XVI.Kawn al-‘Âlam : the Cosmogony of the Ismâ’îlîdâ’î Muhammad b. Ahmad al-Nasafî, 2010.

Musallam , Basim, « The human embryo in Arabic scientific and religious thought, » inIslamic Medical and Scientific Tradition , vol. II, pp. 317-31 [Avicenna & Ibn Qayyim, reprint from 1990].

Osman , Amr, “’Adâlat al-Sahâba: The Construction of a Religious Doctrine,”Arabica , 60.3-4 (2013): 272-305.

Platti Emilio, « Entre théologie et philosophie : des Arabes chrétiens dans l’œuvre de Shlomo Pines (1908-1990), » inSources and Approaches , pp. 101-12.

------- , “Des Arabes chrétiens et le Coran. Pérennité d’une polémique,” inAl-Kitâb , pp. 333-45.

Redissi , Hamadi, “Les majlis interreligieux en islam,” inSynoptikos , pp. 295-307.

Savage-Smith , Emily, „Attitudes towards dissection in medieval Islam,“ inIslamic Medical and Scientific Tradition , vol. I, pp. 299-342 [reprint from 1995].

Schmidtke , Sabine &Adang , Camilla, „Mu’tazilî Discussions of the Abrogation of the Torah: Ibn Hallâd (4th/10th Century) and His Commentators,“Arabica , 60.6 (2013): 701-42.

Urvoy , Dominique, „La question de l’aide de Dieu dans lejihâd ,“ inIslam : Identité et altérité , pp. 405-10.

Walbiner , Carsten-Michael, “Eine christlich-arabische (Um-)Deutung der muslimischenBasmala ,” inSynoptikos , pp. 567-72 [includes edition].

‘Abd Allâh ibn Ibâd

Madelung , Wilferd, “’Abd Allâh ibn Ibâd and the origins of the Ibâdiyya,” in hisStudies in Medieval Muslim Thought , V-51-57 [2006 original].

------- , “’Abd Allâh ibn Ibâd’s “second letter to ‘Abd al-Malik”,” in hisStudies in Medieval Muslim Thought , VI 1-8 [2012 original].

‘Abd al-Jabbâr

Belhaj , Abdessamad, ‘Crossroads of Reflection: Avicenna and ‘Abd al-Jabbâr on the Widely-transmitted Propositions,” inMore modoque , pp. 285-92.

Ibrahim , Mohd Radhi, “Immediate Knowledge According to al-Qâdî ‘Abd al-Jabbâr,”Arabic Sciences and Philosophy , 23.1 (2013): 101-15.

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23.2 (2013): 171-220.

al-Antâkî

Wakelnig , Elvira, « Al-Antâkî’s Use of the Lost Arabic Version of Philoponus’Contra Proclum , »Arabic Sciences and Philosophy , 23.2 (2013) : 291-37.

Bahâ’uddîne

Hatem , Jad, “Dieu et son Dieu: l’interprétation d’un article du symbole de Nicée par Bahâ’uddîne,”Ishraq , 4 (2013): 286-93.

al-Basrî, Abû l-Husayn

Ansari , Hassan &Schmidtke , Sabine, “The Mu’tazilî and Zaydî Reception of Abû ‘l-Husayn al-Basrî’sKitâb al-Mu’tamad fi ‘Usûl al-fiqh : A Bibliographical Note,”Islamic Law & Society , 20.1-2 (2013): 90-109.

Madelung , Wilferd, “Abû l-Hussayn al-Basrî’s proof for the existence of God,” in hisStudies in Medieval Muslim Thought , III 273-80 [2006 original].

al-Ghazâlî

Il Radd Psudo-Ghazâliano: Paternità, Contenuti, Traduzione , ed. by Ines Peta, Forword by Samir Khalil Samir (Machina Philosophorum). Palermo: Officina di Studi Medievali, 2013, 376 pp., ISBN 9788864850825.

Aavani , Shahin, “The Alchemy of Ethics in al-Ghazali,”Sophia Perennis , 1.2 (2009): 25-42 [in Persian].

Abû Hâmid al-Ghazâlî ,Acts of a Congress at Bayt al-Hikmat (Tunis), 17-29 May 2011 , 2 vol. Tunis: Tunisian Academy “Bayt al-Hikmat”, 2012, vol. 1: 415 pp. & vol. 2: pp. 421-870, ISBN vol. 1: 9789973491398 & vol. 2: 9789973491404 [in Arabic, except for 3 papers in French].

Albert , Edouardo,Imam al-Ghazali: A Concise Life . Markfield, UK: Kube Publishing, 2012, 82 pp., ISBN 9781847740304.

Ali , Zain,Faith, Philosophy and the Reflective Muslim (Palgrave Frontiers in Philosophy of Religion). New York: Palgrave Macmillan, 2013, x-176 pp., ISBN 9781137286352 [confronts al-Ghazali’s views to those of William James].

Birgül , Mehmet Fatih, “Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazâlî,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 241-63.

Boubakrine , Tayeb Chouiref, “Philosophes, théologiens et soufis: Quelles modalités pour une revivification de la connaissancea,” inAbû Hâmid al-Ghazâlî (Tunis: Tunisian Academy, 2012), vol. 2, pp. 818-805 (sic).

Campanini , Massimo, “I bei nomi di Dio. Teologia e filosofia in al-Ghazâlî,”Rivista di Storia della Filosofia , 61.1 (2006): 55-66.

Davari , Ardahani Reza, “Al-Ghazali and Philosophy,”Sophia Perennis , 1.3 (2009): 87-100 [in Persian].

El-Amrani-Jamal , Abdelali, “Une notice biographique d’al-Ghazâlî signifiant sa modernité chez un historiographe marocain de la première moitié du XXe siècle, ‘Abbâs Ibn Ibrâhîm,” inAbû Hâmid al-Ghazâlî (Tunis: Tunisian Academy, 2012), vol. 2, pp. 780-770 (sic).

Geoffroy , Éric, “Pourquoi al-Ghazâlî a-t-il été rangé parmi les “soufis extremistes” par certainsa,” inAbû Hâmid al-Ghazâlî (Tunis: Tunisian Academy, 2012), vol. 2, pp. 660-650 (sic).

Goodman , Lenn E., “Al-Ghazâlî and Hume on Causality,”Ishraq , 4 (2013): 448-72.

Griffel , Frank, “The Western Reception of al-Ghazâlî’s Cosmology from the Middle Ages to the 21st Century,”Dîvân, Journal of Interdisciplinary Studies , 16.30 (2011.1): 33-62 [in Turkish].

Günaydin , Yusuf Turan, “Al-Ghazâlî’s Translations in Turkish: A Bibliographical Sketch of the Ottoman and Post-1928 Periods,”Dîvân, Journal of Interdisciplinary Studies , 16.30 (2011.1): 63-90 [in Turkish].

Iskenderoglu , Muammer, “Ghazâlî and Bonaventure on the Criticism of Philosophical Knowledge,” inPhilosophy and the Abrahamic Religions , pp. 239-51.

Karbasizadeh , Amir Ehsan, “A Ghazalian Predicament: Epistemology and Metaphysics of Causation in the Works of Ghazali,”Sophia Perennis , 1.4 (2009): 43-70 [in English].

Kukkonen , Taneli, “On Adding to the Names: The Camel’s Smile,” inTravelling through Time , pp. 341-58.

Michot , Yahya M., “An Important Reader of al-Ghazâlî: Ibn Taymiyya,”The Muslim World , 103.1 (2013): 131-60.

Mohaqqiq , Damad Seyyed Mostafa, “Misdirection and Approval according to al-Ghazali and the Shiite Jurisprudents,”Sophia Perennis , 1.2 (2009): 111-30 [in Persian].

Moosa , Ebrahim, “Abû Hâmid al-Ghazâlî (d. 505/1111),” inIslamic Legal Thought , pp. 261-93 [includes translation of passages].

Movahhed , Seyyed Zia, “Al-Ghazali’s Two Types of Proof Refuting the Necessity of Causality,”Sophia Perennis , 125-35 [in Persian].

Pazouki , Shahram, “Ghazali’s Revival of the Religious Sciences and the Necessity of Reviving it in our Times,”Sophia Perennis , 1.4 (2009): 37-49 [in Persian].

Pearce , S. J., ““The Types of Wisdom Are Two in Number”: Judah ibn Tibbon’s Quotation from theIhyâ ‘ulûm al-Dîn ,”Medieval Encounters , 19.1-2 (2013): 137-66.

Pisani , Emmanuel, “Chronique al-Ghazâlî pour le neuf-centième anniversaire de sa mort,”Revue Thomiste , 112.2 (2012): 347-74.

Poursina , Zahra, “Triplet Usages of ‘al-aql’ (reason) in al-Ghazali,”Sophia Perennis , 1.3 (2009): 67-86 [in Persian].

Rahimian , Saeed, “The Rules and Method of Tawil in al-Ghazali,”Sophia Perennis , 1.2 (2009): 25-42 [in Persian].

Ramón Guerrero , Rafael, “La tolerancia en los limites de la razón. Algazel ante el pensamiento en el Islam,” inTolerancia: Teoría y práctica en la edad media. Actas del Coloquio de Mendoza (15-18 de junio de 2011 ), ed. by Rubén Peretó Rivas (Fédération Internationale des Instituts d’Études Médiévales: Textes et Études du Moyen Âge 64). Porto: FIDEM, 2012, pp. 263-83.

Said , Yazeed, “Knowledge asFiqh in the Political Theology of al-Ghazâlî,” inPhilosophy and the Abrahamic Religions, pp. 227-38.

Setia , ‘Adî, “Al-Ghazâlî on the Proprieties of Earning and Living: Insights and Excerpts from hisKitâb al-kasb wal-ma’âsh for Reviving Economies for Communities,”Islamic Sciences , 11.1 (Summer 2013); 19-62.

Shaharir , b.M.Z., “Al-Ghazali’s Causality Principle Compared with the Causality Principles in Modern Theories of Physics,”Islamic Quarterly , 57.2 (2013): 117-30.

Treiger , Alexander, “Al-Ghazâlî’s Classifications of the Sciences and Description of the Highest Theoretical Science,”Dîvân, Journal of Interdisciplinary Studies , 16.30 (2011.1): 1-32.

Urvoy , Dominique, “Philosophie, révélation et mystique dans l’oeuvre d’al-Ghazâlî,” inOrient-Occident , pp. 506-507.

Yusuf Sani , Seyyed Mahmud, “Two Refutations of Philosophy (falsafah ): The Incoherence of the Philosophers (Tahafut al-falasifah ) and the Gift of the Theologians (Tuhfat al-Mutakallimin ),”Sophia Perennis , 1.3 (2009): 137-56 [Ibn al-Malahimi; in Persian].

al-Hasan al-Basrî

Sliti , Abdullah, “A Translation of Al-Hasan al-Basrî’sTreatise on Free Will and Divine Determination ,”Islamic Quarterly , 56.4 (2012): 373-90.

al-Hillî

Ibn Abî Jumhûr

Schmidtke , Sabine, “Ibn Abî Jumhûr al-Ahsâ’î and hisSharkh al-Bâb al-hâdî ‘ashar ,” inIslam: Identité et altérité , pp. 367-82.

Ibn Fûrak

Gimaret , Daniel, “Avant Abû Ja’far al-Tûsî, un autre plagiaire de Rummânî: Ibn Fûraka,” inIslam: Identité et altérité , pp. 191-95.

Ibn Hanbal

Spectorsky , Susan A., “Ahmad b. Hanbal (d. 243/855),” inIslamic Legal Thought , pp. 85-105 [includes translation of passages].

Ibn Hazm

Adang , Camilla, “Shurayh al-Ru’aynî and the Transmission of the Works of Ibn Hazm,” inIbn Hazm , pp. 513-37.

Alami , Ahmed, “Unité et complémentarité des sciences selon Ibn Hazm,” inLa Périodisation , pp. 1-13.

Ansari , Hassan, “Ibn Hazm selon certains savants shî’ites,” inIbn Hazm , pp. 645-61.

Behloul , “The Testimony of Reason and the Historical Reality: Ibn Hazm’s Refutation of Christianity,” inIbn Hazm , pp. 457-83.

Carmona González , Alfonso, “La doctrine sur l’exercice de la justice: Un exemple du désaccord entre Ibn Hazm et les mâlikites,” inIbn Hazm , pp. 161-77.

Chipman , Leigh, “Ibn Hazm—Bibliography of Secondary Sources,” inIbn Hazm , pp. 761-87.

Escobar Gómez , Santiago, “Los conceptos de tiempo y espacio en Ibn Hazm de Córdoba en su relación con Abû Bakr Al-Râzî y Newton,” inEl pensamiento politico , pp. 419-22.

Fierro , Maribel, “Ibn Hazm and the Jewishzindîq ,” inIbn Hazm , pp. 497-509.

-------- , “Notes on reason, language and conversion in the thirteenth century in the Iberian peninsula,” inSynoptikos , pp. 169-82.

García Sanjuán , Alejandro, “Ibn Hazm and the Territory of Huelva: Personal and Family Relationships,” inIbn Hazm , pp. 51-67.

Holtzman , Livnat, “Elements of Acceptance and Rejection in Ibn Qayyim al-Jawziyya’s Systematic Reading of Ibn Hazm,” inIbn Hazm , pp. 601-44.

Kaddouri , Samir, “Ibn Hazm al-Qurtubî (d. 456/1064),” inIslamic Legal Thought , pp. 211-38.

-------, “Refutations of Ibn Hazm by Mâlikî Authors from al-Andalus and North-Africa,” inIbn Hazm , pp. 539-99.

Kologlu , Orhan S., “Kumûn, Istihâla, andKhalq : Three Concepts in Ibn Hazm’s Cosmology,”Ilahiyat Studies , 2.1 (Winter/Spring 2011): 83-109.

Lameer , Joep, “Ibn Hazm’s Logical Pedigree,” inIbn Hazm , pp. 417-28.

Lange , Christian, “Ibn Hazm on Sins and Salvation,” inIbn Hazm , pp. 429-53.

Martinez-Gros , Gabriel, “Ibn Hazm on History: A Few Remarks,” inIbn Hazm , pp. 87-94.

Molina , Luis, “The Reception of Ibn Hazm in Arabic Chronicles,” inIbn Hazm , pp. 663-80.

Ortega Muñoz , Juan Fernando, “La fundamentación sagrada del poder civil en Abenhazam,” inEl pensamiento politico , pp. 569-76.

Peña , Salvador, “Which Curiositya Ibn Hazm’s Suspicion of Grammarians,” inIbn Hazm , pp. 233-50.

Puerta Vílchez , Jose Miguel, “Abû Muhammad ‘Alî Ibn Hazm: A Biographical Sketch,” inIbn Hazm , pp. 3-24.

------- , “Art and Aesthetics in the Work of Ibn Hazm of Cordoba,” inIbn Hazm , pp. 253-372.

------- , “Inventory of Ibn Hazm’s Works,” inIbn Hazm , pp. 683-760.

Ramón Guerrero , Rafael, “De Bagdad a Córdoba. Sobre las fuentas de la lógica de Ibn Hazm,” inCircolazione dei saperi , pp. 309-20.

------- , “Aristotle and Ibn Hazm. On the Logic of theTaqrîb ,” inIbn Hazm , pp. 403-16.

------- , “Ibn Hazm de Córdoba y elPeri hermeneias de Aristóteles,” inSynoptikos , pp. 99-112.

Sabra , Adam, “Ibn Hazm’s Literalism: A Critique of Islamic Legal Theory,” inIbn Hazm , pp. 97-160.

------- , “The Beginning of Logic in Al-Andalus: Ibn Hazm of Cordoba,”Revista de Hispanismo Filosofico , 15 (2010): 31-42.

Schmidtke , Sabine, “Ibn Hazm’s Sources on Ash’arism and Mu’tazilism,” inIbn Hazm , pp. 375-401 [includes Arabic edition of Ibn Hazm’s quotations fromKitâb al-Simnânî ].

Serrano , Delfina, “Claim (Da’wâ) or Complaint (Shakwâ)a Ibn Hazm and Qâdî ‘Iyâd’s Doctrines on Accusations of Rape,” inIbn Hazm , pp. 179-203.

Soravia , Bruna, “A Portrait of the*‘alîm* as a Young Man: The Formative Years of Ibn Hazm, 404/1013-420/1029,” inIbn Hazm , pp. 25-49.

Urvoy , Dominique, “Le sens de la polémique anti-biblique chez Ibn Hazm,” inIbn Hazm , pp. 485-96.

Versteegh , Kees, “Ibn Madâ’ as a Zâhirî Grammarian,” inIbn Hazm , pp. 207-31.

Wasserstein , David J., “Ibn Hazm and al-Andalus,” inIbn Hazm , pp. 69-85.

Ibn Kathîr

Mirza , Younus Y., “Ishmael as Abraham’s Sacrifice: Ibn Taymiyya and Ibn Kathîr on the Intended Victim,”Islam and Christian-Muslim Relations , 24.3 (2013): 277-98.

Ibn al-Malâhimî

Madelung , Wilferd, “Ibn al-Malâhimî’s refutation of the philosophers,” in hisStudies in Medieval Muslim Thought , IV 331-36 [2007 original].

Ibn Qayyim al-Jawziyya

Holtzman , Livnat, “Elements of Acceptance and Rejection in Ibn Qayyim al-Jawziyya’s Systematic Reading of Ibn Hazm,” inIbn Hazm , pp. 601-44.

Ibn Rushd al-Ghadd (1058-1126)

Serrano , Delfina, “aEs perfecta la fe sin el conocimiento de la ciencia de los fundamentos de la religiona Ibn Rushd al-Ghadd y los limites delkalâm ,” inSynoptikos , pp. 329-41.

Ibn Saba’

Anthony , Sean W.,The Caliph and the Heretic: Ibn Saba’ and the Origins of Shî’ism (Islamic History and Civilization, Studies and Texts 91). Leiden-Boston: Brill, 2012, xiv-354 pp., ISBN 9789004209305 (hardback), 978900421606 8 (e-book).

Ibn Taymiyyah

Berbary , Georges, “L’initiateur de la pensée fondamentaliste ‘Ibn Taymiyya (1263-1328) et son attitude à l’égard des chrétiens,”al-Machriq , 38.2 (2013): 353-95 [in Arabic].

Michot , Yahya M., “An Important Reader of al-Ghazâlî: Ibn Taymiyya,”The Muslim World , 103.1 (2013): 131-60.

Mirza , Younus Y., “Ishmael as Abraham’s Sacrifice: Ibn Taymiyya and Ibn Kathîr on the Intended Victim,”Islam and Christian-Muslim Relations , 24.3 (2013): 277-98.

Rayan , Sobhi, “Translation and interpretation of Ibn Taymiyya’s logical definition,”British Journal for the History of Philosophy , 19.6 (2011): 1047-65.

------- , “Nominal Definition in the Writings of Ibn Taymiyya,”International Studies in the Philosophy of Science , 23.2 (2009): 123-41.

Ibrâhim al-Hâmidî

Kikuchi , Tatsuya, “The Resurrection of Ismâ’îlî Myth in Twelfth Century Yemen,”Ishraq , 4 (2013): 345-59.

al-Jinnî

Basal , N., “Medieval Jewish and Muslim Cultures: An Anonymous Judeo-Arabic Adaptation of Ibn Jinnî’sal-Luma’ ,”Jerusalem Studies in Arabic and Islam , 37 (2010): 223-64.

al-Juwaynî

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23 (2013): 171-220.

Thomas , David, „Christianity in Islamic Theology: The Case of al-Juwaynî,“ inMission in Dialogue: Essays in Honour of Michael L. Fitzgerald , ed. by Catarina Belo & Jean-Jacques Pérennès (Les Cahiers du MIDEO 5) (Louvain-Paris: Peeters, 2012), pp. 211-21.

al-Kindî (‚Abd al-Masîh ibn Ishâq)

Hundhammer , Marianus, „Die Trinitätsdiskussion in der Apologie des ‚Abd al-Mas b. Ishâq,“Wiener Zeitschrift für die Kunde des Morgenlandes , 102 (2012): 81-108.

al-Malâhimî

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23 (2013): 171-220.

al-Rassâs

Thiele , Jan,Theologie in der jemenitischen Zaydiyya. Die Naturphilosophischen Überlegungen des al-Hasan ar-Rassâs (Islamic Philosophy, Theology and Science 86). Leiden-Boston: Brill, 2013, xiv-224 pp., ISBN 9789004251267 & e-ISBN 251274.

al-Râzî, Abû Hâtim

A’awani , Gholamreza, “Abû Hâtim al-Râzî and His A’lâm al-Nubuwwa,”Ishraq , 4 (2013): 135-39 [Russian summary of the intro. to his and Salâh al-Sâwî’s revised edition of this text, 1st ed. 1977; 2nd 2002].

Dodikhudoev , Khayolbek, “The Polemic between the Two Razis,”Ishraq , 4 (2013): 140-61[in Russian; Englihs summary 624].

al-Râzî, Fakhr al-Dîn

Baffioni , Carmela, “Un’argomentazione sillogistica nell’embriologia delleMabâhith al-mashriqiyya di Fakhr al-Dîn al-Râzî,” inCircolazione dei saperi , pp. 283-90.

Ibrahim , Bilal, „Fakhr ad-Dîn ar-Râzî, Ibn al-Haytam and Aristotelian Science: Essentialism versus Phenomenalism in Post-Classical Islamic Thought,“Oriens , 41.3-4 (2013): 379-431.

Rifai , Fariduddin Attar, “Metaphysics of Goodness according to Anselm of Canterbury and Fakhr al-Dîn al-Râzî,” inPhilosophy and the Abrahamic Religions , pp. 157-74.

Shihadeh , Ayman, „The Argument from Ignorance and its Critics in Medieval Arabic Thought,“ inArabic Sciences and Philosophy , 23 (2013): 171-220.

al-Shahrastânî

Badakhchani , Seyyed Jalal, „Shahrastânî’s Account of Hasan-i Sabbâh’s Doctrine ofTa’lîm ,“ inIslam : Identité et altérité , pp. 27-55 [with ed. & transl.].

Öztürk , Mustafa, „The Different Stances of al-Shahrastânî: A Study of the Sectarian Identity of Abû l-Fath al-Shahrastânî in relation to His Qur’anic CommentaryMafâtîh al-asrâr ,“Ilahiyat Studies , 1.2 (Summer/Fall 2010): 195-239.

van Ess , Josef, „Das Geburtsjahr des Shahrastânî,“Der Islam , 89.1-2 (No. 2012): 111-17.

Sufyân al-Tawrî

Gilliot , Claude, „Sufyân al-Tawrî (m. 161/778). Quelques notes sur son mode d’enseignement et la transmission de son savoir,“ inIslam: Identité et altérité , pp. 169-89.

al-Tabarânî

Kitâb al-Ma’ârif by Abû Sa’id Maymûn b. Qâsim al-Tabarânî , critical ed. with an intro. by Meir M. Bar-Asher & Aryeh Kofsky (OLA 209). Louvain: Peeters, 2012, x-198 pp., ISBN 9789042925106.

al-Zamakhsharî

Madelung , Wilferd, “The theology of al-Zamakhsharî,” in hisStudies in Medieval Muslim Thought , I 485-95 [1986 original].

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî