Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology

(2004-2006)

Section I. Falsafa

Collective Works or Collections of Articles

Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter von Richardus Rufus bis zu Franciscus de Maryonis. Albertus Magnus and the Beginnings of the Medieval Reception of Aristotle in the Latin West, ed. by Ludger Honnefelder, Rega Wood, Mechthild Dreyer, & Marc-Aeilko Aris (Subsidia Albertina I). Münster: Aschendorff Verlag, 2005, 862 pp., ISBN 3-402-03993-1.

L’Alchimie et ses racines philosophiques. La tradition grecque et la tradition arabe, ed. by Cristina Viano (Histoire des doctrines de l’Antiquité classique, 32). Paris: Vrin, 2005, 242 pp., ISBN 2-7116-1754-8.

Averroès et l’averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padoue, ed. by André Bazzana, Nicole Bériou & Pierre Guichard (Collection d’Histoire et d’Archéologie Médiévales, 16). Lyon: Presses Universitaires de Lyon, 2005, 348 pp., ISBN 2-7297-0769-7.

The Cambridge Companion to Arabic Philosophy, ed. by Peter Adamson & Richard C. Taylor. Cambridge: Cambridge University Press, 2005, xviii-448 pp., ISBN 0-521-81743-9 cloth; 52069-X pb.

Corpo e anima, sensi interni e intelletto dai secoli XIII-XIV ai post-cartesiani e spinoziani, ed. by Graziella Federici Vescovini, Valeria Sorge & Carlo Vinti (Fédération Internationale des Instituts d’Études Médiévales. Textes et Études du Moyen Âge, 30). Turnhout: Brepols, 2005, vi-575 pp., ISBN 2-503-51988-1.

De Zénon d’Élée à Poincaré. Recueil d’études en hommage à Roshdi Rashed, ed. by Régis Morelon & Ahmad Hasnawi (Les Cahiers du MIDEO, 1). Louvain-Paris: Peeters, 2004, xl-906 pp., ISBN 90-429-1495-5 (Peeters Leuven) & ISBN 2-87723-807-5 (Peeters France).

Erkenntnis und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters. Knowledge and Science. Problems of Epistemology in Medieval Philosophy, ed. by Matthias Lutz-Bachmann, Alexander Fidora & Pia Antolic (Wissenskultur und Gesellschaftlicher Wandel, 10). Berlin: Akademie Verlag, 2004, x-277 pp., ISBN 3-05-004101-3.

Le Felicità nel Medioevo , ed. by Maria Bettetini & Francesco D. Paparella (Fédération Internationale des Instituts d’Études Médiévales. Textes et Études du Moyen Âge, 31). Louvain-la-Neuve: FIDEM, 2005, xvi-462 pp., ISBN 2-503-51875-3.

God, Life, and the Cosmos: Christian and Islamic Perspectives, ed. by Ted Peters, Muzaffar Iqbal & Syed Nomanul Had. Aldershot: Ashgate, 2002, xii-404 pp., ISBN 0-7546-0883-2.

Ibn Sînâ and his Influence on the Arabic and Latin World, by JulesJanssens (Variorum). Aldershot: Ashgate, 2006, xii-304 pp., ISBN 10:0-86078-987-X.

Ideas, Images, and Methods of Portrayal: Insights into Classical Arabic Literature and Islam, ed. by Sebastian Günther (Islamic History and Civilization: Studies and Texts, 58). Leiden: Brill, 2005, xxxiv-468 pp., ISBN 90-04-14325-4.

Interpreting Avicenna: Science and Philosophy in Medieval Islam. Proceedings of the Second Conference of the Avicenna Study Group, ed. by Jon McGinnis with David C. Reisman (Islamic Philosophy, Theology and Science, 56). Leiden-Boston: Brill, 2004, xviii-262 pp., ISBN 90-04-13960-5.

Logik und Theologie. DasOrganon im arabischen und im lateinischen Mittelalter, ed. by Dominik Perler & Ulrich Rudolph (Studien und Texte zur Geschichte des Mittelalters, 84). Leiden-Boston: Brill, 2005, vi-511 pp., ISBN 90-04-111182.

Medieval Islamic Philosophical Writings, ed. by Muhammad Ali Khalidi (Cambridge Texts in the History of Philosophy). Cambridge: Cambridge University Press, 2005, xlviii-186 pp., ISBN 0-521-52963-8.

Muslims and Others in Early Islamic Society, ed. by Robert Hoylan (The Formation of the Classical Islamic World, 18). Aldershot: Ashgate, 2004, xxxiv-363 pp., ISBN 0-86078-713-3 [collection of previously published papers, some now in English translation].

Philosophy, Science & Exegesis in Greek, Arabic & Latin Commentaries, ed. by Peter Adamson, Han Baltussen & M.W.F. Stone, 2 vol. (Bulletin of the Institute of Classical Studies Supplement 83.1 & 83.2). London: Institute of Classical Studies, School of Advanced Study, University of London, 2004), vol. I, x-280 pp., ISBN 0-900587-94-6; vol. II, x-197 pp., ISBN 0-900587-95-4.

Philosophy, Theology and Mysticism in Medieval Islam. Texts and Studies on the Development and History of Kalâm, vol. I by Richard M.Frank , ed. by Dimitri Gutas (Variorum). Aldershot: Ashgate, 2005, x-392 pp., ISBN 0-86078-977-2.

Probing in Islamic Philosophy: Studies in the Philosophies of Ibn Sina, al-Ghazali and Other Major Muslim Thinkers, by Michael E.Marmura . Binghamton, N.Y.: Global Academic Publishing, Binghamton University, State University of New York at Binghamton, 2005, xii-448 pp., ISBN 1-58684-254-4 [a collection of Marmura’s previously published articles, some of them not easily accessible].

Les Relations culturelles entre chrétiens et musulmans au moyen âge. Quelles leçons en tirer de nos joursa ed. by Max Lebjowicz (Rencontres médiévales européennes, 5). Turnhout: Bepols, 166 pp., ISBN 2-503-51803-6.

Science in the Medieval Hebrew and Arabic Traditions, by GadFreudenthal (Variorum). Aldershot: Ashgate, 2005, xx-350 pp., ISBN 0-86078-952-7 [a collection of Freudenthal’s previously published articles].

Les sciences coraniques. Grammaire, droit, théologie et mystique, by RogerArnaldez (Études musulmanes 31). Paris: Vrin, 2005, 288 pp., ISBN 2-7116-1766-1.

Storia della filosofia nell’Islam medievale, ed. by Cristina D’Ancona, 2 vol. (Piccola Biblioteca Einaudi Filosofia, 285 &286). Turin: Giulio Einaudi, 2005, vol. I, lii-489 pp., ISBN 88-06-17073-2 & vol. II, xvi pp. + pp. 491-882, ISBN 88-06-17242-5.

Von Athen nach Bagdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam, ed. by Peter Bruns (Hereditas. Studien zur Alten Kirchengeschichte, 22). Bonn: Borengässer, 2003, 180 pp., ISBN 3-923946-63-5.

Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science Dedicated to Gerhard Endress on his Sixty-fifth Birthday, ed. by R. Arnzen & J. Thielmann (Orientalia Lovaniensia Analecta 139). Louvain: Peeters, 2004, xxxii-655 pp., ISBN 90-429-1489-0.

New Journals

Islam and Science (Journal of Islamic Perspectives on Sciences) published bi-annually, i.e., in June and December by the Center for Islam and Science in Canada, www.cis.ca.org/journal. Began in June 2003.

Journal of Islamic Philosophy published bi-annually by the Department of Philosophy of the University of Michigan, www.muslimphilosophy.com/journal/ Began in 2005.

Special Issue of Journal

Mélanges de l’Université Saint-Joseph, 57 (2004), dedicated toThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16-27 June 2003 , 608 pp.

Tópicos. Revista de filosfía, 29 (2005), dedicated to the Arabic and Latin Commentators of Aristotle, pp. 9-201.

Bibliographies and Chronicles

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval and Islamic Philosophy and Theology (2002-2004),” at arts-sciences.cua. edu/mdst//

Faculty/BBibl.02-04.doc.

Urvoy , Dominique, “Bulletin de philosophie arabe et islamique,”Revue Thomiste , 104 (2004): 469-476.

Greek and Syriac Sources

Adamson , Peter, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on theTheology of Aristotle ,” inPhilosophy, Science & Exegesis , vol. II, pp. 59-75.

[Aristotle],The Arabic Version of the Nicomachean Ethics, ed. by Anna A. Akasoy & Alexander Fidora with an intro. and annotated transl. by Douglas M. Dunlop (Aristoteles Semitico-latinus, 17). Leiden-Boston: Brill, 2005, xvi-619 pp., ISBN 90-04-14647-4.

Arnaldez , Roger, “L’histoire de la pensée grecque vue par les arabes,” in hisLes sciences coraniques , pp. 47-64 [originally 1978].

-------, “L’histoire de la pensée grecque vue par les historiographes arabes,” in hisLes sciences coraniques , pp. 65-75 [originally 1989].

Baffioni , Carmela, “The “General Policy” of the Ikhwân al-Safâ’: Plato and Aristotle Restated,” inWords, Texts and Concepts , pp. 575-92.

Bertolacci , Amos, “On the Arabic Translations of Aristotle’sMetaphysics ,”Arabic Sciences and Philosophy , 15 (2005): 277-327.

Bettiolo , Paolo, “Scuole e ambienti intellettuali nelle chiese di Siria,” inStoria della filosofia , vol. I, pp. 48-100.

Brock , Sebastian, “Syriac Translations of Greek Popular Philosophy,” inVon Athen nach Bagdad , pp. 9-28.

Browne , Gerald M., “Aristotle,Poetics 1453 b 16-17,” inWords, Texts and Concepts , pp. 177-78.

Bruns , Peter, “Aristoteles-Rezeption und Entstehung einer syrischen Scholastik,” inVon Athen nach Bagdad , pp. 29-41.

Burnett , Charles, “Euclid and al-Fârâbî in MS Vatican, Reg. lat. 1268,” inWords, Texts and Concepts , pp. 411-36.

D’Ancona , Cristina, “La filosofia della tarda antichità e la formazione dellafalsafa ,” inStoria della filosofia , vol. I, pp. 5-47.

-------, “Le traduzioni di opere greche e la formazione del corpus filosofico arabo,” inStoria della filosofia , vol. I, pp. 180-258.

-------, “Greek into Arabic: Neoplatonism in Translation,” inCambridge Companion to Arabic , pp. 10-31.

-------, “Tradizione greca e versione araba delleEnneadi : l’indipendenza reciproca e il caso del trattoSull’immoatalità dell’anima (IV 7[2]),” inDel tradurre. Da Occidente verso Oriente come incontro di lingue e culture . Atti della giornata di studio suTraduzioni orientali e testi classici: lo stato della ricerca . Brescia, 8 ottobre 2004, ed. by Rosa Bianca Finazzi (Milan: Università Cattolica del Sacro Cuore, 2005), pp. 39-66.

-------, “From Late Antiquity to the Arab Middle Ages: The Commentaries and the “Harmony between the Philosophies of Plato and Aristotle”,” inAlbertus Magnus , pp. 45-69.

-------, “The Greek Sage, the pseudo-Theology of Aristotle and the Arabic Plotinus,” in Words, Texts and Concepts , pp. 159-76.

Elamarani-Jamal , Abdelali, “De anima . Tradition arabe,” inDictionnaire des philosophes antiques , ed. by Richard Goulet,Supplément , ed. by Richard Goulet with Jean-Marie Flamand & Maroun Aouad (Paris: CNRS Editions, 2003), pp. 346-59.

Endress , Gerhard, “Athen—Alexandria—Bagdad-Samarkand. Übersetzung, Überlieferung und Integration der griechischen Philosophie im Islam,” inVon Athen nach Bagdad , pp. 42-62.

Frank , Richard M., “Some Fragments of Ishâq’s Translation of theDe anima ,” in hisPhilosophy, Theology and Mysticism , II, pp. 231-51 [originally 1958-59].

-------, “Some Textual Notes on the Oriental Versions of Themistius’ Paraphrase of Book Λ of theMetaphysics ,” in hisPhilosophy, Theology and Mysticism , III, pp. 215-30 [originally 1958-59].

-------, “The Use of theEnneads by John of Scythopolis,” in his Philosophy, Theology and Mysticism , V, pp. 101-08 [originally 1987].

Glasner , Ruth, “Review of Averroës’ Middle Commentary on Aristotle’sDe anima , ed. by Alfred L. Ivry,”Aestimatio , 1 (2004): 57-61 [adds new information].

Hasnawi , Ahmad, “Taxinomie topique. La classification thémistéenne des lieux chez Boèce, Averroès et Abû l-Barakât al-Baghdâdî,” inWords, Texts and Concepts , pp. 245-57.

Hasse , Dag Nikolaus, “Plato arabico-latinus. Philosophy-Wisdom Literature-Occult Sciences,” inThe Platonic Tradition in the Middle Ages , ed. by Stephen Gersh & Maarten J.F.M. Hoenen (Berlin: Walter de Gruyter, 2002), pp. 31-65.

Hozien , Muhammad, “The Introduction of Greek Philosophy in the Muslim World,”Journal of Islamic Philosophy , 1,1 (2005): 119-26.

Hugonnard-Roche , Henri,La logique d’Aristote du grec au syriaque. Études sur la transmission des textes de l’ Organonet leur interprétation philosophique (Textes et Traditions, 9). Paris: Vrin, 2004, 304 pp., ISBN 2-7116-1715-7.

-------, “Ethique et politique au premier âge de la tradition syriaque,”Mélanges de l’Université Saint-Joseph , 57 (2004): 99-119.

López-Farjeat , Luis Xavier, “Imaginación, sensación y pensamiento en los comentadores árabes y latinos de Aristóteles (siglos X-XIII),”Tópicos , n.29 (2005): 9-12.

Lyons , Malcolm C., “Ibn Sînâ and Aristotle: A Study in Technique,” inWords, Texts and Concepts , pp. 95-110 [on theRhetoric ] .

Marmura , Michael E., “The Fortuna of thePosterior Analytics in the Arabic Middle Ages,” inProbing , pp. 355-73 [originally, 1990].

McGinnis , Jon, “Argument I of ProclusDe Aeternitate Mundi , translated from Arabic,” in Proclus,On the Eternity of the World. De Aeternitate Mundi , ed., transl., commented and annotated by Helen S. Lang & A.D. Macro (Berkley: University of California Press, 2001), pp. 153-63 [with Arabic text].

Monferrer Sala , Juan Pedro, “La labor polemista de los cristianos orientales y su contribución a la

difusión del saber en el Oriente musulmán,”Revista Española de Filosofía Medieval , 7 (2000): 61-79.

Pormann , Peter E., “TheAlexandrian Summary (Jawâmi’) of Galen’sOn the Sects for Beginners : Commentary or Abridgementa,” inPhilosophy, Science & Exegesis , vol. II, pp. 11-33.

Puig Montada , Josep, “El periplo de losProblemas Naturales atribuidos a Aristóteles,”Anaquel de Estudios Árabes , 12 (2001): 631-38.

Rashed , Marwan, “The Problem of the Composition of the Heavens (529-1610). A New Fragment of Philoponus and its Readers,” inPhilosophy, Science & Exegesis , vol. II, pp. 35-58.

Rudolph , Ulrich, “La connaissance des Présocratiques à l’aube de la philosophie et de l’alchimie islamiques,” inL’Alchimie , pp. 155-70.

Saliba , George “Aristotelian Cosmology and Arabic Astronomy,” inDe Zénon…à Poincaré , pp. 251-68.

Sellars , John, “The Aristotelian Commentators: A Bibliographical Guide,” inPhilosophy, Science & Exegesis , vol. I, pp. 239-68.

Strohmaier , Gotthard, “Galen’s Not Uncritical Commentary on Hippocrates’Airs, Waters, Places ,” inPhilosophy, Science & Exegesis , vol. II, pp. 1-9.

-------, “Griechische Philosophen bei den arabischen Autoren des Mittelalters,” inVon Athen nach Bagdad , pp. 161-79.

Thillet , Pierre, “Remarques sur leLiber Quartorum du pseudo-Platon (Kitâb al-rawâbî’ li Aflâtûn ),” inL’Alchimie , pp. 201-32.

------- &Oudaimah , Saleh, “Proclus arabe. Un nouveauLiber de causis a,”Bulletin d’Etudes Orientales , 53-54 (2001-2002): 293-367 [includes Arabic text and French translation].

Watt , John W., “Syriac and Syrians as Mediators of Greek Political Thought to Islam,”Mélanges de l’Université Saint-Joseph , 57 (2004): 121-49.

Zilio-Grandi , Ida, “Le opere di controversia islamo-cristiana nella formazione della letteratura filosofica araba,” inStoria della filosofia , vol. I, pp. 101-136.

Latin, Hebrew, and Syriac Translations and Influences

[Barhebraeus] A Syriac Encyclopaedia of Aristotelian Philosophy. Barhebraeus (13 th*. C.),* Butyrum sapientiae*, Books of Ethics, Economy and Politics* , critical ed., intro., transl. commentary and glossaries by N. Peter Joosse (Aristoteles Semitico-Latinus, 16). Leiden: Brill, 2004, viii-289 pp., ISBN 90-04-14133-2.

Bianchi , Luca, “Felicità intellettuale, “ascetismo” e “arabismo”: nota sul “De summon bono” di Boezio di Dacia,” inLe Felicità nel Medioevo , pp. 13-34.

Brague , Rémi, “Y a-t-il eu au Moyen Âge un dialogue entre l’islam et le christianismea,” inLes relations culturelles , pp. 15-30.

Burnett , Charles, “Arabic into Latin: The Reception of Arabic Philosophy into Western Europe,” inCambridge Companion to Arabic , pp. 370-404.

D’Ancona , Cristina, “La trasmissione della filosofia araba della Spagna musulmana alle università del XIII secolo,” inStoria della filosofia , vol. II, pp. 783-843.

Fidora , Alexander, “Dominicus Gundissalinus und die Rezeption des aristotelischen Wissenschaftstheorie,” inErkenntnis und Wissenschaft , pp. 93-102.

-------, “La metodología de las ciencias según Boecio: su recepción en las obras y traducciones de Domingo Gundisalvo,”Revista Española de Filosofía Medieval , 7 (2000): 127-36.

Givsan , Nadia, “Zur Seelenlehre des Michael Scotus im Kontext der Wissenskultur am Hofe Friedrichs II,” inErkenntnis und Wissenschaft , pp. 103-33.

Guichard , Pierre &Molénat , Jean-Pierre, “Dans al-Andalus, les ulémas face aux chrétiens,” inAverroès et l’averroïsme , pp. 191-200 [concerns Averroes’ grandson].

Hayoun , Maurice-Ruben, “L’averroïsme dans les milieux intellectuels du judaïsme: Moïse de Narbonne (1300-1262) et Eliya Delmédigo (v. 1460-1493),” inAverroès et l’averroïsme , pp. 249-62.

Ivry , Alfred L., “TheGuide and Mimonides’ Philosophical Sources,” inThe Cambridge Companion to Maimonides , ed. by Kenneth Seeskin. Cambridge: Cambridge University Press, 2005, pp. 58-81.

Jolivet , Jean, “Les traductions de l’arabe au latin au XIIe siècle et les prémices d’une nouvelle philosophie de l’esprit,” inLes relations culturelles , pp. 45-55.

Langhade , Jacques, “Entre Islam et Chrétienté latine: l’oeuvre d’Averroès, philosophe, home de religion et juriste,” inAverroès et l’averroïsme , pp. 249-62.

Lejbowicz , Max, “Développement autochtone assumé et acculturation dissimulée,” inLes relations culturelles , pp. 57-78 [on Peter the Venerable].

“Liber de causis,” transl. by Alexander Fidora & Jordi Pardo Pastor,Revista Española de Filosofía Medieval , 8 (2001): 133-52 [transl. from Latin].

Lohr , Charles, “Das Wissenschaftsverständnis der Logica Algazelis und ein Echo davon in der lateinischen Tradition des frühen 13. Jahrhunderts,” inAlbertus Magnus , pp. 513-24.

Molnár , Péter, “Une étape négligée de la réception d’Aristote en Occident: Averroès, leLiber Nicomachie et la science politique,” inAverroès et l’averroïsme , pp. 265-74.

Monteil , Jean-François, “La transmission d’Aristote par les arabes à la chrétienté occidentale. Une trouvaille relative auDe intepretatione ,”Rvista Española de Filosofía Medieval , 11 (2004): 181-95.

Pardo , Jordi, “Ramón Lull. Disputa entre Ramón y el Averroísta,”Medioevo , 12 (2005): 235-42.

Platti , Emilio, “Bagdad—Beauvais—Bruges,” inLes relations culturelles , pp. 31-44.

Rashed , Marwan, “L’averroïsme de Lauro Quirini,” inAverroès et l’averroïsme , pp. 307-22.

Soto Bruna , María Jesús, “Lalux intelligentiae agentis en el pensamiento de Domingo Gundisalvo,”Revista Española de Filosofía Medieval , 10 (2003): 335-43.

Stone , Gregory B.,Dante’s Pluralism and the Islamic Philosophy of Religion . New York: Palgrave Macmillan, 2006, 326 pp., ISBN 1-4039-7130-7.

Vegas , Serafín, “Significado histórico y significación filosófica en la revisión de los planteamientos conceptuales a la Escuela de traductores de Toledo,”Medioevo , 12 (2005): 109-34.

Vicente García , Luis Miguel, “Une nueva filosofía de la astrología en los siglos xii y xiii: el impacto de las traducciones del árabe y la postura de santo Tomás de Aquino,”Revista Española de Filosofía Medieval , 9 (2002): 249-64.

Zafrani , Haïm, “Lieux privilégiés de la sagesse judéo-musulmane: Lecture maïmonidienne,” inMaïmonide. Philosophe et Savant (1138-1204) , ed. by Tony Lévy & Roshdi Rashed (Ancient and Classical Sciences and Philosophy). Leuven: Peeters, 2004, pp. 353-65.

Weber , Michael C., “Gerard of Cremona: The Danger of Being Half-Acculturated,”Medieval Encounters , 8 (2002): 123-34.

General Studies

Japanese Reader in Arabic Philosophy (Corpus fontium mentis medii aevi, 11). Tokyo, 2000, 1164 pp., ISBN 4-582-73421-9 [includes al-Kindi’sletter on the Intellect , part of al-Farabi’sOpinions of the People of the Virtuous City &Letter on the Intellect , parts of texts of the Ikhwan as-Safa’, al-Kirmani’sWine of the Intellect , part of Avicenna’sNajat , al-Ghazali’sal

Iqtisad fi’l-Itiqad &Mishkat al-Anwar , Ibn Bajjah’sRegime of the Solitary andUnion of the Intellect with the Human Being , art of Ibn Tufayl’sHayy ibn Yaqzan , part of Averroes’Incoherence of the Incoherence & a section of theLong Commentary on the De anima , part of as-Suhrawardi’sKitâb Hayâkil al-Nûr ].

al-Attas , Syed Muhammad Naquib, “Islamic Philosophy: An Introduction,”Journal of Islamic Philosophy , 1,1 (2005): 11-43.

Al-Jubouri , I.M.N.,History of Islamic Philosophy With View of Greek Philosophy and Early History of Islam . Hertford, UK: Bright Pen, 2004, 514 pp., ISBN 0-7552-1011-5 & e-book at www.authorsonline.co.uk [poor and outdated bibliography].

Arkoun , M., “Pour une histoire réflexive de la pensée islamique,”Arabica , 51,3 (2004): 318-45.

Bentaleb , Farès, “Une histoire arabe des sciences au IVe/Xe siècle. Traduction annotée de la seconde section du VIIe chapitre du Kitâb al-Fihrist d’Ibn Nadîm,”Les Cahiers de Tunisie , n. 184 (2003): 19-62.

Bertolacci , Amos, “Biblioteche e centri di cultura nell’Oriente musulmano tra il X e l’XI secolo,” inStoria della filosofia , vol. II, pp. 495-521.

Black , Deborah L., “Psychology: Soul and Intellect,” inCambridge Companion to Arabic , pp. 308-26.

Butterworth , Charles E., “Ethical and Political Philosophy,” inCambridge Companion to Arabic , pp. 266-86.

-------, “Finding First Principles, Possibility or Impasse,” inWords, Texts and Concepts , pp. 211-22 [Averroes].

Carter , Michael C., “Adam and the Technical Terms of Medieval Islam,” inWords, Texts and Concepts , pp. 439-54.

Carusi , Paola, “Génération, corruption et transmutation. Embryologie et cosmologie dans l’alchimie islamique au Xe siècle,” inL’Alchimie , pp. 171-88.

-------, “Les cinq sens entre philosophie et médecine (Islam Xe-XIIe siècles),”Micrologus , 10 (2002): 87-98.

-------, “Alchimia islamica e felicità nel “Risâla djâmi’a”: inalterabilità delle sostanze e pace dell’anima,” inLe Felicità nel Medioevo , pp. 277-96.

Cruz Hernandez , Miguel,Histoire de la pensée en terre d’Islam , transl. and updated by Roland Béhar. Paris: Desjonquères, 2005, 959 pp., ISBN 2-84321-074-7.

-------, “Siete interrogantes en la historia del pensamiento,”Revista Española de Filosofía Medieval , 10 (2003): 69-73.

Dallal , Ahmad, “Islamic Paradigms for the Relationship between Science and Religion,” inGod, Life, and the Cosmos , pp. 197-222.

Druart , Thérèse-Anne, “Metaphysics,” inCambridge Companion to Arabic , pp. 327-48.

El-Bizri , Nader, “A Philosophical Perspective on Alhazen’sOptics ,”Arabic Sciences and Philosophy , 15 (2005): 189-218.

Endress , Gerhard, “La via della felicità. Il ruolo della filosofia nell’Islam medievale,”Storia della filosofia , vol. I, pp. xxiii-lii.

Ferrari , Cleophea, “La scuola aristotelica di Bagdad,” inStoria della filosofia , vol. I, pp. 352-79.

Frank , Richard M., “The Origin of the Arabic Philosophical Term*‘annîya* ,” in hisPhilosophy, Theology and Mysticism , IV, pp. 181-201 [originally 1956].

-------, “Reason and Revealed Law: A Sample of Parallels and Divergences in Kalâm and Falsafa,” in hisPhilosophy, Theology and Mysticism , VII, pp. 123-38 [originally 1978].

Geoffroy , Marc, “La formazione della cultura filosofica dell’Occidente musulmano,” inStoria della filosofia , vol. II, pp. 671-722.

Günther , Sebastian, “The 9th Century Muslim Scholars Ibn Sahnûn and al-Jâhiz on Pedagogy and Didactics,” inIdeas, Images, and Methods of Portrayal , pp. 89-128.

Gutas , Dimitri, “Islam and Science: A False Statement of the Problem,”Science & Islam , 1 (2003): 215-20 [see Iqbal’s response].

Haq , S. Nomanul, “Moments in the Islamic Recasting of the Greek Legacy: Exploring the Question of Science and Theism,” inGod, Life, and the Cosmos , pp. 153-71 [mainly Avicenna & M. Ibn Zakaryya al-Râzî].

Harvey , Steven, “Islamic Philosophy and Jewish Philosophy,” inCambridge Companion to Arabic , pp. 349-69.

-------, “The Author’s Introduction as a Key to Understanding Trends in Islamic Philosophy,” inWords, Texts and Concepts , pp. 15-32 [Ibn Tufayl, al-Fârâbî, Avicenna, and Averroes].

Hughes , Aaron W.,The Texture of the Divine: Imagination in Medieval Islamic and Jewish Thought . Bloomington & Indianapolis: Indiana University Press, 2004, xii-273 pp., ISBN 0-253-34353-4 [Hayy ibn Yaqzân cycle, Avicenna, Ibn Tufayl, and Ibn Ezra].

Iqbal , Muzaffar, “Islam and Science: Responding to a False Approach,”Islam & Science , 1 (2003): 221-34 [a reponse to Gutas, see also Reisman’s response].

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Rizvi , Sajjad H., “Mysticism and Philosophy: Ibn ‘Arabî and Mullâ Sadrâ,” inCambridge Companion to Arabic , pp. 224-46.

-------, “Mullâ Sadrâ and Causation: Rethinking a Problem in Later Islamic Philosophy,”Philosophy East and West , 55,4 (2005): 570-83.

Urvoy , Dominique, “La changeante portée d’une thèse métaphysique. Remarque de philosophie comparée,”Revista Española de Filosofía Medieval , 8 (2001): 219-25 [compares with Suarez].

Qustâ ibn Lûqâ

Wilcox , Judith, “Qustâ ibn Lûqâ’sOn the Difference between the Spirit and the Soul in Medieval Considerations of the Internal Senses,” inCorpo e anima , pp. 55-77.

al-Râzî

Al-Râzî ,La conducta virtuosa del filósofo , transl., intro. & notes by Emilio Tornero (Pliegos de oriente). Saragossa: Trotta, 2004, 104 pp., ISBN 84-9164-659-8 [in fact a translation of both the autobibliography andThe Spiritual Medicine ].

Katouzian-Safadi , Mehrnaz, “La cornue et l’alambic, instrument d’analyse et de preuve dans lesDoutes sur Galien de Râzî,” inDe Zénon…à Poincaré , pp. 377-87.

Suhrawardî

Walbridge , John, “Suhrawardî and Illuminationism,” inCambridge Companion to Arabic , pp. 201-23.