Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology

(2011-2012)

I cannot thank enough all the scholars who kindly sent me information and, in particular, those who provided me with a copy of their publications or photocopies of tables of contents of collective works. They are true scholars and true friends.

a- Collective Works or Collections of Articles

The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , ed. by Dag Nikolaus Hasse & Amos Bertolacci (Scientia Graeco-Arabica 7). Berlin-Boston: De Gruyter, 2012, viii-398 pp., ISBN 9783110215755.

Beyond Religious Borders: Interaction and Intellectual Exchange in the Medieval Islamic World , ed. by David M. Freidenreich & Miriam Goldstein (Jewish Culture and Contexts). Philadelphia: University of Pennsylvania Press, 2012, ii-224 pp., ISBN 9780812243741.

Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe, 1100-1500 , ed. by Constant J. Mew & John N. Crossley (Europa Sacra 9). Turnhout: Brepols, 2011, viii-366 pp., ISBN 9782503532332.

A Companion to Albert the Great: Theology, Philosophy, and the Sciences , ed. by Irven M. Resnick (Brill’s Companions to the Christian tradition 38). Leiden-Boston: Brill, 2013, xvi-833 pp., ISBN 9789004234079; e-bk 9789004239739 [in fact published in 2012; many papers deal with Arabic sources but only those referring to them fairly extensively are listed].

Dictionnaire des philosophes antiques , ed. by Richard Goulet, vol. V:de Paccius à Rutilius Rufus , Va:De Paccius à Plotin & Vb:de Plotin à Rutilius Rufus (Paris: CNRS Editions, 2012), Va, pp. 1-1070 & Vb, pp. vi & from pp. 1071-1883, ISBN Va 9782271073358 & Vb 9782271073990.

Doctrine and Debate in the East Christian World, 300-1500 , ed. by Averil Cameron & Robert Hoyland (The Worlds of Estern Christianity, 300-1500 12). Farnham: Ashgate, 2011, xl-415 pp., ISBN 9781409400349.

Encounters of the Children of Abraham from Ancient to Modern Times , ed. by Antti Laato & Pekka Lindqvist (Studies on the Children of Abraham 1). Leiden-Boston: Brill, 2010, x-330 pp., ISBN 9789004187283.

Encyclopedia of Medieval Philosophy. Philosophy Between 500 and 1500 , ed. by Henrik Lagerlund, Vol. 1, A-L, xxiv-707 pp., & Vol. 2, M-Z, xxiv+709-1423 pp., ISBN 9781402097287 [this encyclopedia includes some 80 entries on Syriac or Arabic philosophy. Entries of more than 5 pages will be listed at the appropriate place; shorter entries are listed here in alphabetical order: VOL. I: 1. ‘Abdallatîf al-Baghdâdî by Cecilia Martini Bonadeo: 1-4; 2. Abû Bakr al-Râzî, Muhammad ibn Zakarîyâ (Rhazes) by Antonella Straface: 6-10; 3. Abû l-Barakât al-Baghdâdî by Roxanne D. Marcotte: 10-12; 4. Abû Bishr Mattâ ibn Yûnus by Cecilia Martini Bonadeo: 13-14; 5. Abû l-Faraj ibn al-‘Ibrî (Barhebraeus) by Samuel Noble: 14-17; 6. Abû Sulaymân al-Sijistânî al-Mantiqî by Emily Cottrell: 17-20; 7. Alchemy in the Arab World by Paola Carusi: 52-56; 8. Alexander of Aphrodisias and Arabic Aristotelianism by Charles Genequand: 60-62; 9. Alexandrian Tradition into Arabic: Medicine by Hinrich Biesterfeldt: 64-66; 10. al-‘Amirî, Abû l-Hasan by Elvira Wakelnig: 73-75; 11. Arabic Philosophical Texts, Jewish Translations of by Mauro Zonta: 84-88; 12. Arabic Texts: Natural Philosophy, Latin Translations of by Charles Burnett: 88-92; 13. Aristotle, Arabic: Physics by Carmela Baffioni: 118-19; 14. Aristotle, Arabic: Poetics by Carmela Baffioni: 118-19; 15. al-Batalyûsî, Abû Muhammad ibn al-Sid by Marc Geoffroy: 148-49; 16. al-Bîrûnî by Gotthard Strohmaier: 166-68; 17. Dominicus Gundissalinus by Alexander Fidora: 274-77; 18. Doxographies by Gotthard Strohmaier: 276-79; 19. Fakhr al-Dîn al-Râzî by Frank Griffel: 341-45; 20. al-Fârâbî, Latin Translations of by Mauro Zonta: 352-54; 21. Al-Ghazâlî’sMaqâsid al-Falâsifa , Latin Translation of by Jules Janssens: 387-90; 22. Ibn ‘Arabî by Rafael Ramón Guerrero: 481-82; 23. Ibn Bâjja, Abû Bakr ibn al-Sâ’igh (Avempace) by Marc Geoffroy: 483-86; 24. Ibn Farîghûn by Hans Hinrich Biesterfeldt: 487-89; 25. Ibn Hindû, Abû l-Faraj by Cecilia Martini Bonadeo: 489; 26. Ibn Kammûna, “Izz al-Dawla” by Cecilia Martini Bonadeo: 489-91; 27. Ibn Khaldûn, Abû Zayd ‘Abdarrahmân by Abdesselam Cheddadi: 491-92; 28. Ibn Masarra, Muhammad ibn ‘Abdallâh by Rafael Ramón Geurrero: 493-94; 29. Ibn al-Samh by Cecilia Martini Bonadeo: 514; 30. Ibn Suwâr (Ibn al-Khammâr) by Cecilia Martini Bonadeo: 527-28; 31. Ibn al-Tayyib by Cleophea Ferrari: 528-31; 32. Ibn Tufayl, Abû Bakr (Abubacer) by Dominique Malleet: 531-33; 33. Ibn Tumlûs by Anna Akasoy: 533-36; 34. Ibn Zur’a, ‘Isâ ibn Ishâq by Cecilia Martini Bonadeo: 536; 35. Ikhwân al-Safâ’, Encyclopedia of by Carmela Baffioni: 536-40; 36. Ismâ’îlî Philosophical Tradition by Daniel De Smet: 575-77; 37. al-Kindî, Abû Yûssuf Ya’qûb ibn Ishâq by Peter Adamson: 672-76; 38. al-Kindî, Latin Translations of by Charles Burnett: 676-78; 39. Logic, Arabic, in the Latin Middle Ages by Henrik Lagerlund: 692-95. VOL. II: 40. Mathematics and Philosophy in the Arab World by Antonella Straface: 725-29; 41. Medicine in the Arab World by Hans Hinrich Biesterfeldt: 742-46; 42. Miskawayh, Abû ‘Alî by Elvira Wakelnig: 797-99; 43. Philoponus, Arabic by Elias Giannakis: 975-78; 44. Plato, Arabic by Rüdiger Arnzen: 1012-16; 45. Presocratics in the Arab World (Carmela Baffioni): 1073-76; 46. Proclus, Arabic by Elvira Wakelnig: 1078-81; 47. Qusta ibn Lûqâ by Cecilia Martini Bonadeo: 1096-97; 48. Qutb al-Dîn al-Shîrâzî by Cecilia Martini Bonadeo: 1097-98; 49. al-Sharakhsî Ahmad ibn al-Tayyib by Peter Adamson: 1174-76; 50. Sergius of Resh’aynâ by Emiliano Fiori: 1185-88; 51. al-Shahrastânî, Muhammad ibn ‘Abd al-Karîm by Emily J. Cottrell: 1189-90; 52. al-Shahrazûrî, Muhammad ibn Mahmûd Shams al-Dîn by Emily J. Cottrell: 1190-94; 53. al-Suhrawardî, Shihâb al-Dîn Yahyâ al-Maqtûl by Cécile Bonmariage: 1227-29; 54. al-Tawhîdî, Abû Hayyân by Emily J. Cottrell: 1247-50; 55. Thâbit ibn Qurra by David C. Reisman: 1258-59; 56. Theophrastus, Arabic by Carmela Baffioni: 1276-79; 57. Translations from Greek into Syriac by Emiliano Fiori: 1333-35; and 58. Yahyâ ibn ‘Adî by Cecilia Martini Bonadeo: 1420-23.

Entre Orient et Occident: La philosophie et la science gréco-romaines dans le monde arabe , ed. by Richard Goulet & Ulrich Rudolph (Entretiens sur l’antiquité classique 57). Vandoeuvres-Geneva: Fondation Hardt, 2011, xxxviii-406 pp., ISBN 9782600007573.

Ibn Khaldûn – M. Foucault. L’exemple, le cas, le modèle , ed. by Ali Benmakhlouf (Débats Philosophiques). Casablanca: Le Fennec, 2010, 203 pp., ISBN 9789954415920.

Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad , ed. by Josef Lössl & John W. Watt (Farnham, Surrey: Ashgate, 2011, xvi-343 pp., ISBN 9781409410072 (hbk) & 9781409410089 (ebk).

The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives , ed. by Richard C. Taylor & Irfan A. Omar (Marquette Studies in Philosophy 75). Milwaukee: Marquette University Press, 2012, 339 pp., ISBN 9780874628111.

Knotenpunkt Byzanz. Wissenformen und kulturelle Wechselbeziehungen , ed. by Andreas Speer & Philipp Steinkrüger (Miscellanea Mediaevalia 36). Berlin-Boston: De Gruyter, 20012, xxii-882 pp.+20 pp., ISBN 9783110272093 & e-book 9783110272314.

The Letter before the Spirit: The Importance of Text Editions for the Study of the Reception of Aristotle , ed. by Aafke M.I. van Oppenraay with Resianne Fontaine (Aristoteles Semitico-Latinus 22). Leiden-Boston: Brill, 2012, xxii-516 pp., ISBN 9789004234147, e-book 9789004235083.

Monotheism & Ethics: Historical and Contemporary Intersections among Judaism, Christianity and Islam, ed. by Y. Tzvi Langermann. Leiden: Brill, 2012, vi-289 pp., ISBN 9789004194298.

The Oxford Handbook of Medieval Philosophy , ed. by John Marebon. Oxford: Oxford University Press, 2012, xii-755 pp., ISBN 9780195379488.

Philosophie in der islamischen Welt, Band 1: 8.-10. Jahrhundert (Grundriss der Geschichte der Philosophie), ed, by Ulrich Rudolph with Renate Würsch. Basel: Schwabe Verlag, 2012, xxxv-612 pp., ISBN 9783796526329.

Sufism and Theology , ed. by Ayman Shihadeh. Edinburgh: Edinburgh University Press, 2007, vi-201 pp., ISBN 9780748626052.

Universalità della Ragione. Pluralità delle Filosofie nel Medioevo. Universalité de la Raison. Pluralité des Philosophies au Moyen Âge. Universality of Reason. Plurality of Philosophies in the Middle Ages. XII Congresso Internazionale di Filosofia Medievale, Palermo, 17-22 settembre 2007, ed. by Alessandro Musco with Carla Compagno, Salvatore D’Agostino, Rosanna Gambino, Giuliana Musotto, Pietro Palmeri, Luciana Pepi, Patrizia Spallino & Maria Vassallo. Palermo: Officina di Studi Medievali, 2012: vol. I, Sessioni Plenarie, xlvi-382 pp., ISBN 9788864850481; vol. II, Latina, in 2 parts, with part 2 also containing Franciscana & Lulliana, xxxix-1246 pp., ISBN 9788864850498 & 9788864850511; vol. III, Orientalia, xxiv-384 pp., ISBN 9788864850467. There seems to be a general ISBN for the whole set 9788864850252 [most of the papers relevant for Arabic philosophy are in vol. III, pp. 1-178].

Vehicles of Transmission, Translation, and Transformation in Medieval Textual Culture , ed. by Robert Wisnovsky, Faith Wallis, Jamie C. Fumo & Carlos Fraenkel (Cursor Mundi 4). Turnhout: Brepols, 2011 [in fact 2012], x-433 pp., ISBN 9782503534527.

Section I. Falsafa

Bibliographies and Chronicles

Druart , Thérèse-Anne, “Brief Bibliographical Guide in Medieval Islamic Philosophy and Theology (2010-2011),” http://philosophy.cua.edu/faculty/tad/bibliography-10-11.cfm.

New Journals

Beytulhikme. An International Journal of Philosophy is published twice a year and contains articles in Turkish and English, ISSN 1303-8303. It bagan in 2011 and can be accessed at http://www.beytulhikme.org/English .

Ilahiyat Studies. A Journal on Islamic and Religious Studies comes out twice a year and began in 2010. It is published by the Bursa Ilahiyat Foundation in Turkey both in print ISSN 1309-1786 and on-line e-ISSN 1309-1719, www.ilahiyastudies.org. All articles are in English and include an abstract.

Intellectual History of the Islamicate World will be published twice a year by Brill in Leiden. The Editor-in-Chief is Sabine Schmidtke. The first volume should come out in 2013, ISSN 2212-9421

Special Issues of Journals

Arabica focused the combined issues 3 & 4 of vol. 59 (2012) on the Zaydî in the past and in the contemporary world. Articles relevant for this bibliography by Sabine Schmidtke, Hassan Ansari, Jan Thiele, and Gregor Schwarb are listed under the appropriate headings. Other articles by Najam Haider, Sabine Scmidtke, Maher Jarrar, Bernard Haykel & Aron Zysow, and James Robin King.

The Muslim World dedicated two issues ed. by M. Afifi al-Akiti toCelebrating the 900th Anniversary of al-Ghazali , i.e., 101.4 (October 2011) & 102.1 (Jan. 2012). Intro. by M. Afifi al-Akiti, 101.4 (Oct. 2011): 573-80. Articles in that issue by K. Garden, T.J. Gianotti, J. Janssens,Y. Mohamed, T. Kukkonen, Y.T. Langermann & A. Treiger. In 102.1 (Jan. 2012) articles by F. Griffel, A. Akasoy, M. Dallh & M. Afifi al-Akiti (see Kalâm, al-Ghazâlî). It also dedicated a double issue ed. by Ayman Shihadeh toThe Ontology of the Soul in Medieval Arabic Thought , 102.3-4 (Oct. 2012). Articles in that issue by A. Shihadeh, D. Gutas, W. Madelung, P. Adamson & P. E. Pormann, M. Sebti, T. Kukkonen, J. Janssens, R.C. Taylor & L. Muelethaler.

Oriens , vol. 40, issue 2 (2012), is dedicated to The Manuscript Tradition of Avicenna’sKitâb al-Shifâ’ : The Current State of Research and Future Prospects, edited and introduced by Amos Bertolacci, pp. 195-98. Articles by A.Q. Ahmed, J.J. Witkam, R. Wisnovsky, A. Bertolacci, A. Kalbarczyk, R. Strobino, D. Gutas, S. Di Vincenzo, G. Celli & J. Janssens.

Studia graeco-arabica , vol. 2 (2012) is in memory of Alain-Philippe Segonds. Articles relevant for this bibliography by Henri Hugonnard-Roche, Carmela Baffioni, Marco Di Branco, Gerhard Endress, Cristina D’Ancona, Cecilia Martini Bonadeo, Mauro Zonta, and Meryem Sebti are listed under appropriate headings. Other articles by Henri Dominique Saffrey, Concetta Luna, Richard Goulet, Lorenzo Ferroni, Riccardo Chiaradonna, Lucrezia Iris Martone, Marco Zambon, Filippo Ronconi, Elisa Coda, Angela Guidi, and Patrizia Marzillo. All articles are on open access at http://www.greekintoarabic.eu/aid=79 .

Resurrected Journal

Journal of the Canadian Society for Syriac Studies had been delayed for several years and so several volumes 4-8 (2004-08) were published in 2009.

Online Arabic and Latin Glossary

Freely accessible at http://www.philosophi.uni-wuerzburg.de/arabic-latin-glossary/ and ed. by Dag Nikolaus Hasse.

Greek, Persian, and Syriac Sources

Adamson , Peter, „The Last Philosophers of Late Antiquity in the Arabic Tradition,“ inEntre Orient et Occident , pp. 1-38 + discussion pp. 39-43 [logic as an instrument of philosophy; physics or theologya Arguments for and against the world’s eternity].

Aristotle’sNicomachean Ethics , see Ullmann.

Aristotle ,Poetics, Editio Major of the Greek Text with Historical Introductions and Philological Commentaries by Leonardo Tarán (Greek and Latin, edition of the Greek Text) & Dimitri Gutas (Arabic and Syriac) (Mnemosyne Supplements 338). Leiden-Boston: Brill, 2012, xiv-538 pp., ISBN 9789004217409 (hbk) or 9789004217775 (e-bk) [Section on the Syriac and Arabic transmission, pp. 77-128; and Greco-Arabic Critical Apparatus and Commentary, pp. 307-473; index of Arabic and Syriac Mss, p. 538].

Arnzen , Rüdiger, “Plato’sTimaeus in the Arabic Tradition. Legends-Testimonies-Fragments,” inIl Timeo. Esegesi greche, arabe, latine , ed. by Francesco Celia & Angela Ulacco (Greco, Arabico, Latino, Le vie del sapere, Studi). Pisa: Plus-Pisa University Press, 2012, pp. 181-267.

Asghar , Ali [Qahramani Mokbel], “ “L’art de la poésie” d’Aristote et son influence sur les sciences littéraires arabes, à travers la traduction de Mattâ b. Yûnis,”al-Machriq , 86.1 (2012): 233-56 [ in Arabic].

Baffioni , Carmela, “Il manoscritto Ambrosiano arabo “& 105 sup.” e la trasmissione delle opere di logica greca in arabo,”Studia graeco-arabica , 2 (2012), e-open access [also Ibn al-Tayyib].

Boudon-Millot , Véronique, “L’ecdotique des textes médicaux grecs et l’apport des traductions orientales,” inEntre Orient et Occident , pp. 321-64 + 365-69, with in Appendix “Le corpus galénique d’après Hunayn,Risâla ,” pp. 370-87.

Braida , Emanuela, “Garshuni Manuscripts and Garshuni Notes in Syriac Manuscripts,”Parole de l’Orient , 37 (2012): 181-98.

Brock , Sebastian, “The Commentator Probus: Problems of Date and Identity,” inInterpreting the Bible and Aristotle , pp. 195-206.

------- , “Changing Fashions in Syriac Translation Technique: The Background to Syriac Translations under the Abbasids,”Journal of the Canadian Society for Syriac Studies , 4 (2004) [2009]: 3-14.

Coda , Elisa, “Themistius, Arabic,” inEnc.Med.Phil. , pp. 1260-66.

Contadini , Anna, A World of Beasts: A Thirteenth-century Illustrated Arabic Book on Animals (the Kitâb Na’t al-Hayawân) in the Ibn Bakhtîshû’ Tradition. Leiden-Boston: Brill, 2012, xiv-209 pp., ISBN 9789004201002 [speaks of Aristotle’s Kitâb al-Hayawân].

Daiber , Hans, “A Christian Arabic Meteorological Treatise Attributed to ‘Abdallâh Ibn al-Fadl (11th c.) or to Bonaventura de Lude (17th c.). Its Greek, Arabic and Latin Sources. Prolegomena to a Critical Edition,” inLetter before the Spirit , pp. 73-93.

------- , “Die syrische Tradition in frühislamischer Zeit,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 40-54.

D’Ancona , Cristina, “Le traduzioni in latino e in arabo. Continuità e transformazioni della tradizione filosofica greca tra tarda antichità e Medioevo,” inUniversalità della Ragione , I, pp. 73-103.

------- , “The Textual tradition of the Graeco-Arabic Plotinus. TheTheology of Aristotle , Its*“ru’ûs al-masâ’il”* , and the Greek Model of the Arabic Version,” inLetter before the Spirit , pp. 37-71.

------- , “Le traité de Plotin Sur les trois substances qui sont des principes dans le corpus néoplatonicien arabe,”Studia graeco-arabica , 2 (2012), e-open access.

------- , “Passages de Plotin en syriaque” and “La version arabe,” inDictionnaire des philosophes antiques, Va , pp. 925-33.

------- , “Plotinus, Arabic,” inEnc.Med.Phil. , pp. 1030-38.

------- , “Porphyry, Arabic,” inEnc.Med.Phil. , pp. 1056-62.

------- , “Translations from Greek into Arabic,” inEnc.Med.Phil. , pp. 1318-33.

------- , “La Teologia neoplatonica di “Aristotele” e gli inizi della filosofia arabo-musulmana,” inEntre Orient et Occident , pp. 135-90 + discussion pp. 191-95.

de Callataÿ , G., “Plato Ikhwanianus. Retour sur le récit platonicien de l’anneau de Gygès dans l’encyclopédie des Frères de la Pureté,”Res Antiquae , 7 (2010): 55-62 [transl of Plato’s narrative about Gyges’ ring inEpistle 52].

Dempsey , Deirdre, “The Question of ‘first language’ in Arabic, Syriac, & Hebrew Texts,” inJudeo-Christian-Islamic Heritage , pp. 25-37.

De Smet , Daniel, “Philosophie grecque et religion musulmane: Aristote come exégète du Coran selon la tradition shi’ite ismaélienne,”Ishraq , 2 (2011): 344-63.

------- , “L’héritage de Platon et de Pythagore: La “voie diffuse” de sa transmission en terre d’Islam,” inEntre Orient et Occident , pp. 87-126 + discussion pp. 127-33.

------- , “Le Platon arabe et les Sabéens de Harran. La “voie diffuse” de la transmission du platonisme en terre d’Islam,”Res Antiquae , 7 (2010): 73-86.

de Souza Pereira , Rosalie Helena, „Platão, Al-Fârâbî e Averróis: as qualidades essenciais ao governante,“Trans/Form/Ação. Revista de Filosofia da UNESP , 34.1 (2011): 1-20.

Di Branco , Marco, „Un’istituzione sasanidea Il Bayt al-hikma e il movimento di traduzione,“Studia graeco-arabica , 2 (2012), e-open access.

------- ,Storie arabe di Greci e di Romani: La Grecia e Roma nella storiografia arabo-islamica medievale (Greco, Arabo, Latino. Le vie del sapere, Studi: 1). Pisa: Plus-Pisa University Press, 2009, 310 pp., ISBN 9788884926272.

Ducene , J.-C., „L’influence du traité „Les airs, les eaux et les lieux“ d’Hippocrate chez les penseurs musulmans du Moyen Âge,“Res Antiquae , 7 (2010): 87-104.

Eichner , Heidrun, “Das Avicennische Corpus Aristotelicum: Zur Virtualisierung des Aristotelestextes in der Postavicennischen Tradition,” inEntre Orient et Occident , pp. 197-235 + discussion pp. 236-39.

Endress , Gerhard, „Platonizing Aristotle. The Concept of ‚Spiritual‘ (rûhânî) as a Keyword of the Neoplatonic Strand in Early Arabic Aristotelianism,“Studia graeco-arabica , 2 (2012): e-open access.

-------, “Proclus: Oeuvres transmises par la tradition arabe,” inDictionnaire des philosophes antiques, Vb , pp. 1657-74.

Fiori , Emiliano, “Mélange eschatologique et “condition spirituelle” de l’intellect dans lecorpus dionysiacum syriaque. Un cas remarquable de divergence entre lecorpus dionysien grec et sa traduction by Serge de Resh’aynâ,”Parole de l’Orient , 35 (2010): 261-76.

------- , “Sergius of Reshaina and Pseudo-Dionysius: A Dialectical Fidelity,” inInterpreting the Bible and Aristotle , pp. 179-94.

Frazier , Françoise, “Plutarque: La survie orientale,” inDictionnaire des philosophes antiques, Vb , p. 1175.

Gannagé , Emma, “Philopon (Jean): Tradition arabe,” inDictionnaire des philosophes antiques, Va , pp. 503-63.

Garofalo , Ivan, “Galen,” inEnc.Med.Phil. , pp. 376-81.

Geoffroy , Marc, “Aristotle, Arabic,” inEnc.Med.Phil. , pp. 105-16.

Goulet , Richard, “Ptolémée al-Gharîb,” inDictionnaire des philosophes antiques, Vb , p. 1744.

Griffith , Sidney H., “Syrian Christian Intellectuals in the World of Islam: Faith, the Philosophical Life, and the Quest for an Interreligious Convivencia in Abbasid Times,”Journal of the Canadian Society for Syriac Studies , 7 (2007) [2009]: 55-73.

Gutas , Dimitri, “The Letter before the Spirit: Still Editing Aristotle after 2300 Years,” inThe Letter before the Spirit , pp. 11-36.

------- , “The Arabic Transmission of Dioskurides: Philology Triumphant,”Journal of the American Oriental Society , 132.3 (2012): 457-62 [review article of Manfred Ullmann (with Rainer Degen)Untersuchungen zur arabischen Überlieferung der Materia medicades Dioskurides . Wiesbaden: Harrassowitz, 2009, 378 pp.].

------- , “Die Wiedergeburt der Philosophie und die Übersetzungen ins Arabische,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 55-91.

------- , “Platon: Tradition arabe,” inDictionnaire des philosophes antiques, Va , pp. 845-63.

Hämeen-Anttila , Jaakko, “Transmission of Late Antique Culture into Islamic Culture,” inEncounters of the Children of Abraham , pp. 215-29.

Hugonnard-Roche , Henri, “Le commentaire syriaque de Probus sur l’Isagogue de Porphyre. Une étude préliminaire,”Studia graeco-arabica , 2 (2012), e-open access.

------- , “Paul le Perse,” inDictionnaire des philosophes antiques, Va , pp. 183-87.

------- , “Porphyre de Tyr: Survie orientale,” inDictionnaire des philosophes antiques, Vb , pp. 1447-68.

------- , “Du commentaire à la reconstruction: Paul le Perse interprète d’Aristote (sur une lecture du Peri Hermeneias, à propos des modes et des adverbes selon Paul, Ammonius et Boèce,” inInterpreting the Bible and Aristotle , pp. 207-24.

-------, “Le mouvement des traductions syriaques: Arrière-plan historique et sociologique,” inEntre Orient et Occident , pp. 45-77 + discussion pp. 78-86.

Iskandar , Jamil Ibrahim, „O De anima de Aristóteles e a concepçào das faculdades da alma no Kitáb al-Nafs (Livro da Alma, De anima) de Ibn Sina (Avicena),“Trans/Form/Ação. Revista de Filosofia da UNESP , 34.3 (2011): 41-49.

Käs , Fabian, “Eine neue Handschrift von Hunain ibn Ishâqs Galenbibliographie,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 19 (2010-2011): 135-93 [with ed. and transl.].

Kalbarczyk , Alexander, “TheKitâb al-Maqûlât of theMuhtasar al-awsat fî l-mantiq : A Hitherto Unknown Source for Studying Ibn Sînâ’s Reception of Aristotle’sCategories ,”Oriens , 40.2 (2012): 305-54.

King , Daniel, “The Genesis and Development of a logical Lexicon in the Syriac Tradition,” inInterpreting the Bible and Aristotle , pp. 225-37.

------- , “The First Translator of Aristotle’sCategories in Syriac,”Parole de l’Orient , 36 (2011): 67-84.

Kiraz , George A., “Challenges in Syriac Text Editions Using the DOS-based Word Processor Multi-Lingual Scholar,” inLetter before the Spirit , pp. 447-61.

Kukkonen , Taneli, “Medieval Islamic Platonism,” inThe Continuum Companion to Plato , ed. by Gerald A. Press (New York: Bloomsbury: 2012), pp. 272-74.

Langermann , Y. Tzvi, “One Ethic for Three Faiths,” inMonotheism & Ethics , pp. 197-218 [about anonymous Greek text, transl. into Arabic by the Christian Ibn Zur’a, quoted by the Muslim Ibn Ridwân, and in Hebrew version by Judah Harîzî].

Marenbon , John, “Aristotelianism in the Greek, Latin, Syriac, Arabic, and Hebrew Traditions,” inEnc.Med.Phil. , pp. 99-105.

Martini Bonadeo , Cecilia, “Il concetto di ‘essere’ dall’Aristotele Greco alla lingua araba,”Studia graeco-arabica , 2 (2012), e-open access.

McCollum , Adam, “Sergius of Reshaina as Translator. The Case of theDe Mundo ,” inInterpreting the Bible and Aristotle , pp. 165-78.

Orthmann , Eva, “Himmelsphären und Elemente: Zur Übernahme vorislamischer Vorstellungen vom Aufbau der Welt in die Islamische Tradition,” inEntre Orient et Occident , pp. 241-72 + discussion pp. 273-77.

Pacheco , Juan Antonio, “Ibn ‘Arabî and Aristotelian Logic,”Ishraq , 3 (2012): 201-19.

Reinink , G.J, “Communal Identity and the Systematisation of Knowledge in the Syriac ‘Cause of all causes’,” inDoctrine and Debate , pp. 379-92 [1997 original].

Riggs , Timothy, “Elements of the Authentic Self in al-Fârâbî: Between Alexander and Proclus,”Dionysius 29 (Dec. 2011): 61-80.

Rudolph , Ulrich, “Der spätantiker Hintergrund,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 3-39.

------- , “Die Deutung des Erbes: Die Geschichte der antiken Philosophie und Wissenschaft aus der Sicht arabischer Autoren,” inEntre Orient et Occident , pp. 279-315 + discussion pp. 316-20.

Saliba , George, “Ptolémée: Tradition arabe,” inDictionnaire des philosophes antiques, Vb , pp. 1733-35.

------- , “Revisiting the Syriac Role in the Transmission of Greek Sciences into Arabic,”Journal of the Canadian Society for Syriac Studies , 4 (2004) [2009]: 27-32.

Schmitt , Jens O., “Barhebraeus’sAnalytics : MedicalAnalytics ,”Letter before the Spirit , pp. 131-57.

Schöck , Cornelia, « The Controversy between al-Kindî and Yahyâ b. ‘Adî on the Trinity (part one) : A Revival of the Controversy between Eunomius and the Cappadocian Fathers, »Oriens , 40.1 (2012) : 1-50.

Sidarus , Adel, “Nouvelles recherches sur la légende d’Alexandre le Grand dans les littératures arabes chrétiennes et connexes,”Parole de l’Orient , 37 (2012): 137-76.

------- , “À propos de deux textes sur la création-contingence du monde transmis dans un recueil médiéval copto-arabe,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 19 (2010-2011): 121-34 [Philoponus & Ibn al-Râhib].

Takahashi , Hidemi, “Edition of the Syriac Philosophical Work of Barhebraeus. With a preliminary Report on the Edition of theBook of Heaven and the World and theBook of Generation and Corruption of theCream of Wisdom ,” inLetter before the Spirit , pp. 109-30.

------- , “Syriac Version by Hunain (a) of Nicolaus Damascenus’ Compendium of Aristotelian Philosophy and Accompanying Scholia,”Journal of the Canadian Society for Syriac Studies , 5 (2005) [2009]: 18-34.

Treiger , Alexander, “Al-Ghazâlî’s “Mirror Christology” and Its Possible East-Syriac Sources,”The Muslim World , 101.4 (Oct. 2011): 698-713.

Ullmann , Manfred,Die Nikomachische Ethik des Aristoteles in arabischer Übersetzung , Teil 1:Wortschatz & Teil. 2:Überlieferung, Textkritik, Grammatik . Wiesbaden: Harrassowitz Verlag; Teil 1 (2011), 440 pp., ISBN 9783447064835 & Teil 2 (2012), 386 pp., ISBN 9783447066143.

Vallat , Philippe, “Alexandrian Tradition into Arabic: Philosophy,” inEnc.Med.Phil. , pp. 66-73.

Wakelnig , Elvira, “Proclus in Aristotelian disguise. Notes on the Arabic transmission of Proclus’Elements of Theology ,” inUniversalità della Ragione , III, pp. 165-76.

------- , “The Other Arabic Version of Proclus’De Aeternitate mundi . The Surviving First Eight Arguments,”Oriens , 40.1 (2012): 51-95.

Watt , John, “From Sergius to Mattâ: Aristotle and Pseudo-Dionysius in the Syriac Tradition,” inInterpreting the Bible and Aristotle , pp. 239-57.

------- , “Syriac Translators and Greek Philosophy in Early Abbasid Iraq,”Journal of the Canadian Society for Syriac Studies , 4 (2004) [2009]: 15-26.

Watts , Edward, “Translating the Personal Aspect of Late Platonism in the Commentary Tradition,” inInterpreting the Bible and Aristotle , pp. 137-50 [Syriac].

Wisnovsky , Robert, “Towards a Natural-History Model of Philosophical Change: Greek into Arabic, Arabic into Latin, and Arabic into Arabic,” inVehicles , pp. 143-57.

Zonta , Mauro, “ ‘Sostanza’, ‘Essenza’ e ‘Quiddità’ nelle diverse lingue delle letterature filosofiche medievali; una proposta di comparazione storico-linguistica,”Studia graeco-arabica , 2 (2012): e-open access.

Latin, Hebrew, Syriac, Byzantine, Renaissance, and Modern Translations and Influences

Aertsen , Jan A., “Albert’s Doctrine on the Transcendentals,” inCompanion to Albert , pp. 611-19.

Akasoy , Anna, “Arabic Texts, Philosophy, Latin Translations,” inEnc.Med.Phil. , pp. 92-97.

Anzulewicz , Henryk, “Plato and Platonic/Neoplatonic Sources in Albert,” inCompanion to Albert , pp. 595-601.

Ashley , Benedict M., “Anthropology: Albert the Great on the Cogitative Power,” inCompanion to Albert , pp. 299-324.

Benedetto , Marienza, “La divisione delle scienze nell’enciclopedismo ebraico medievale: filosofia naturale, scienze matematiche e scienza divina nell’introduzione al Midrash ha-hokmah di Yehudah ha-Cohen,” inUniversalità della Ragione , III, pp. 209-16.

Bertelloni , Francisco, “La filosofía explica la revelación sobre el “Averroismo politico” en elDefensor pacis de Marsilio de Padua,”Educão e Filosofia Uberlândia , 25, n. 50 (July-Dec. 2011): 475-500.

Bertolacci , Amos, “Albert’s Use of Avicenna and Islamic Philosophy,” inCompanion to Albert , pp. 601-11.

------- , “On the Latin Reception of Avicenna’s Metaphysics before Albertus Magnus: An Attempt at Periodization,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 197-223 [Gundissalinus, Anonymous d’Alverny, Michael Scot, John Blund, Prohibition 1210-1215].

------- , “A Community of Translators: The Latin Medieval Versions of Avicenna’sBook of the Cure ,” inCommunities of Learning , pp. 37-54.

Black , Deborah L., “Avicenna’s ‘Vague Individual’ and its Impact on Medieval Latin Philosophy,” inVehicles , pp. 259-92 [William of Auvergne, Albert the Great, Duns Scotus, Henry of Gent].

Burnett , Charles, “Plato Amongst the Arabic-Latin Translators of the Twelfth Century,” inIl Timeo. Esegesi greche, arabe, latine , ed. by Francesco Celia & Angela Ulacco (Greco, Arabico, Latino, Le vie del sapere, Studi). Pisa: Plus-Pisa University Press, 2012, pp. 269-306.

------- , “The Arabo-Latin Aristotle,” inLetter before the Spirit , pp. 95-107.

------- , “Communities of Learning in Twelfth-Century Toledo,” inCommunities of Learning , pp. 9-18.

Calma , Dragos, Études sur le premier siècle de l’averroïsme latin. Approches et textes inédits. Turnhout: Brepols, 2011, 392 pp., ISBN 9782503542911.

------- , Le Poids de la citation. Etudes sur les sources arabes et grecques dans l’oeuvre de Dietrich de Freiberg (dokimion 35). Fribourg: Academic Press Fribourg, 2010, 388 pp., ISBN 9782827110612.

Celli , Gaia, “Some Observations about Hermannus Alemannus’ Citations of Avicenna’sBook of the Rhetoric ,”Oriens , 40.2 (2012): 477-513.

------- , “Nota sulla traduzione latina del Libro di Aristotele sull’esposizione del bene puro e sul titolo Liber de Causis,” in Scientia, Fides, Theologia. Studi di filosofia medievale in onore di Gianfranco Fioravanti, ed. by Stefano Perfetti (Florence; ETS, 2011), pp. 89-101.

Fidora , Alexander, “TheSefer ha-nefesh . A First Attempt to Translate Aristotle’sDe anima into Hebrew,” inLetter before the Spirit , pp. 159-72 [deals with Gundissalinus’Tractatus de anima ]..

------- , “Religious Diversity and the Philosophical translations of Twelfth-Century Toledo,” inCommunities of Learning , pp. 19-36.

Fontaine , Resianne, “’Happy is he whose Children are Boys’: Abraham Ibn Daud and Avicenna on Evil,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 159-75.

Freudenthal , Gad, “Arabic into Hebrew: The Emergence of the Translation Movement in Twelfth-Century Provence and Jewish-Christian Polemic,” inBeyond Religious Borders , pp. 124-43 + notes pp. 203-09.

Galluzzo , Gabriele, „Averroes re-interpreted: Paul of Venice on the essence and definition of sensible substances,“ inUniversalità della Ragione , II.2, pp. 747-52.

------- , “Two Senses of ‘Common’. Avicenna’s Doctrine of Essence and Aquinas’s View on Individuation,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 309-37.

Gatti , Roberto, “The Jews and the Irrational: Gersonides’ Treatment of Dreams, Divination and Prophecy,” inUniversalità della Ragione , III, pp. 217-27.

Gutas , Dimitri, “Arabic into Byzantine Greek: Introducing a Survey of the Translations,” inKnotenpunkt Byzanz , pp. 246-65.

Harvey , Steven, “The Introductions of Thirteenth-Century Arabic-to-Hebrew Translators of Philosophic and Scientific Texts,” inVehicles , pp. 223-34.

Hasse , Dag Nikolaus, “Abbreviations in Medieval Latin Translations from Arabic,” inVehicles , pp. 159-72.

------- “Avicenna’s ‘Giver of Forms’ in Latin Philosophy, Especially in the Works of Albertus Magnus,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 225-49.

Langermann , Y. Tzvi, “One Ethic for Three Faiths,” inMonotheism & Ethics , pp. 197-218 [about anonymous Greek text, transl.into Arabic by the Christian Ibn Zur’a, quoted by the Muslim Ibn Ridwân, and in Hebrew version by Judah Harîzî].

Lértora Mendoza , Celina A., „Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino,“ inUniversalità della Ragione , III, pp. 83-92.

Lomagistro , Barbara, “Le version paleo-ceche delSecretum secretorum pseudo-arsitotelico,”Orientalia Christiana Periodica , 78.1 (2012): 179-201.

Manekin , Charles, “Medieval Jewish Philosophy in Arabic,” inOxford Handbook , pp. 130-47.

Meirinhos , José Francisco, “Was there a Portuguese Averroism in the 14th centurya Alphonsus Dionisii and Thomas Scotus,” inUniversalità della Ragione , III, pp. 93-107.

Meliadò , Mario, “Scientia peripateticorum : Heymericus de Campo, theBook of causes , and the Debate over Universals in the Fifteenth Century,”Recherches de Théologie et Philosophie Médiévales , 79.1 (2012): 195-230 [includes ed. of Heymericus’ short commentary onLiber de causis ].

Mews , Constant J., “Communities of Learning and the Dream of Synthesis: The Schools and Colleges of Thirteenth-Century Paris,” inCommunities of Learning , pp. 109-35.

Moulin , Isabelle &Twetten , David, “Causality and Emanation in Albert,” inCompanion to Albert , pp. 694-721.

Noone , Timothy, “Albert on the Subject of Metaphysics,” inCompanion to Albert , pp. 543-53.

------- , “Albert on theTriplex universal ,” inCompanion to Albert , pp. 619-26.

Odisho , Edward, “Journey of Scientific Heritage: An Exclusive Arab/Muslim Enterprise or a Multi/ethnic Multi/religious onea,”Parole de l’Orient , 36 (2011): 201-18 [from foreign into Arabic and from Arabic into foreign].

Pickavé , Martin, “On the Latin Reception of Avicenna’s Theory of Individuation,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 339-63.

Pini , Giorgio, “Scotus and Avicenna on What it is to Be a Thing,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 365-87.

Piro , Francesco, “Animalité et connaissance animale. Notes sur la doctrine de l’estimative et sur ses interprétations en Occident,” inAnimal et animalité dans la philosophie de la renaissance et de l’âge classique , ed. by Thierry Gontier (Louvain-la-Neuve: Institut Supérieur de Philosophie & Louvain-Paris-Dudley, MA: Peeters, 2005), pp. 131-51.

Porro , Pasquale, “Immateriality and Separation in Avicenna and Thomas Aquinas,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 275-307.

Price , B.B., “Interpreting Albert the Great on Astronomy,” inCompanion to Albert , pp. 397-436.

Richardson , Kara, “Avicenna and Aquinas on Form and Generation,’ inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 251-74.

Robinson , James T., “Secondary Forms of Philosophy: On the Teaching and Transmission of Philosophy in Non-Philosophical Literary Genres,” inVehicles , pp. 235-48 [impact on Jewish texts].

------- , “Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism,” inJudeo-Christian-Islamic Heritage , pp. 59-87.

Schmieja , Horst, “Arabic-Latin Reception of Aristotle’sPhysica and Averroes’Commentarium magnum : Two Versions in a Manuscript from Toledo,”Oriens , 40.1 (2012): 149-67.

Schwartz , Yossef, “Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism,” inLetter before the Spirit , pp. 173-94 [Gundissalinus, Avicenna, Averroes].

Sileo , Leonardo, “L’Avicenna Latino al tempo dei divieti scolastici del 1210 e 1215. Storia e vicenda storiografica,” inScientia, Fides, Theologia. Studi di filosofia medievale in onore di Gianfranco Fioravanti , ed. by Stefano Perfetti (Florence; ETS, 2011), pp. 131-72.

Stroumsa , Sarah, “Thinkers of “This Peninsula”: Towards an Integrative Approach to the Study of Philosophy in al-Andalus,” inBeyond Religious Borders , pp. 44-53 + notes pp. 176-81.

Tellkamp , Jörg Alejandro, “Albert the Great on Structure & Function of the Inner Senses,” inJuedo-Christian-Islamic Heritage , pp. 305-24 [Costa ben Luca, Avicenna, al-Ghazali, Averroes].

Töyrylä , Hannu, “On the Infusion of Philosophy into Medieval Jewish Thought,” inEncounters of the Children of Abraham , pp. 253-73.

Touwaide , Alain, “Arabic into Greek: The Rise of an International Lexicon of Medicine in the Medieval Eastern Mediterraneana,” inVehicles , pp. 195-222.

Van Oppenraay , Aafke M.I., “The Critical Edition of Aristotle’sDe animalibus in the Arabic-Latin Translation of Michael Scot. Its Purpose and Its Significance for the History of Science,” inLetter before the Spirit , pp. 331-44.

Wisnovsky , Robert, “Towards a Natural-History Model of Philosophical Change: Greek into Arabic, Arabic into Latin, and Arabic into Arabic,” inVehicles , pp. 143-57.

Wöllmer , Gilla, “Albert the Great and his Botany,” inCompanion to Albert , pp. 221-67 [Nicholas of Damascus’De plantis ].

Woerther , Frédérique**,** “Les citations duCommentaire moyen à la Rhétoriqued’Aristote par Averroès dans la traduction arabo-latine de laRhétorique d’Aristote par Hermann l’Allemand,”Mélanges de l’Université Saint-Joseph , 63 (2010-2011): 323-60.

------- , “Medieval Hebrew Translations of Philosophic and Scientific Texts: A Chronological Table,” inScience in Medieval Jewish Cultures , ed. by Gad Freudenthal (New York: Cambridge University Press, 2012), pp. 17-73.

------- , “Avicenna’s Metaphysics in the Medieval Hebrew Philosophical Tradition,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 153-58.

------- , “Possible Hebrew Quotations of the Metaphysical Section of Avicenna’sOriental Philosophy and Their Historical Meaning,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 177-95.

General Studies

Adamson , Peter, « Arabic Philosophy and Theology before Avicenna, » inOxford Handbook , pp. 58-82.

Akasoy , Anna, « 6. Ragab 707-17 Ragab 708. Das Jahr 1308 aus islamischer Perspektive, » in1308 , ed. by Andreas Speer & David Wirmer (Miscellanea Mediaevalia 35) (Berlin : De Gruyter, 2010), pp. 921-36.

Al-Khalili , Jim,The House of Wisdom : How Arabic Science Saved Ancient Knowledge and Gave Us the Renaissance . New York : Penguin, 336 pp., ISBN 9781594202797 (hbk) ; 9781594202012 (pbk) ; 9781101476239 (ebk).

Al-Zahrani , Abdulsalam, « Sacred Voice, Profane Sight : The Senses, Cosmology, and Epistemology in Early Islamic History, »Numen , 56.4 (2009) : 417-58.

Bashier , Salman H.,The Story of Islamic Philosophy. Ibn Tufayl, Ibn al’Arabi, and Others on the Limit between Naturalism and Traditionalism . Albany : State University of New York Press, 2011, 209 pp., ISBN 97814384-37439 hdbk ; -37422 pbk ; -37446 e-bk.

Bektovic , Safet, « (Post) Modern Islamic Philosophy : Challenges and Perspectives, »Islam and Christian-Muslim Relations , 23.3 (2012): 235-46.

Bertolacci , Amos, “Arabic and Islamic Metaphysics” inStanford Encyclopedia of Philosophy , first published Th. Jul. 5, 2012 (plato.stanford.edu/entries/Arabic-islamic-metaphysics/).

Brague , Rémi,The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam , transl. by Lydia G. Cochrane. Chicago & London: The University of Chicago Press, 2011, xii-287 pp., ISBN 9780226070810 [French original 2006].

Brown , Jonathan A.C., “Scholars and Charlatans on the Baghdad-Khurasan Circuit from the Ninth to the Eleventh Centuries,” inThe Lineaments of Islam , ed. by Paul M. Cobb (Islamic History and Civilization 95) (Leiden-Boston: Brill, 2012), pp. 85-95.

Butterworth , Charles E., « Arabic Political Philosophy, » inEnc.Med.Phil. , pp. 1047-53.

------- , « Arabic Contributions to Medieval Political Theory, » inThe Oxford Handbook of the History of Poliyical Philosophy , ed. by George Klosko (New York : Oxford University Press, 2011), pp. 164-79.

------- , « Early Thought, » inA Companion to Muslim Ethics , ed. by Amyn Sajoo (Institute of Ismaili Studies Muslim Heritage Series) (London : I.B. Tauris, 2010), pp. 31-51 [adaptation of « Ethical and Political Philosophy, » inThe Cambridge Companion to Arabic Philosophy , ed. by Richard C. Taylor & Peter A. Adamson (Cambridge : Cambirdge University Press, 2005), pp. 266-86].

------- , « Islamic Political Philosophy, » inEncyclopedia of Political Theory , ed. by Mark Bevir, vol. 2 (Thousand Oaks, CA : Sage Publications, 2010), pp. 713-20.

Chittick , William C., «Wahdat al-Wujûd in India, »Ishraq , 3 (2012) : 29-40.

Cottrel , Emily, «Trivium andQuadrivium : East of Baghdad, » inUniversalità della Ragione , III, pp. 11-25.

------- ,Islamic Thought in the Dialogue of Cultures : A Historical and Bibliographical Survey (Themes in Islamic Studies 7). Leiden-Boston: Brill, 2012, xii-274 pp., ISBN 9789004222274 (hbk) or 9789004232044 (e-bk) [a much revised and supplemented version ofIslamic Thought in the Dialogue of Cultures. Innovation and Mediation between Antiquity and the Middle Ages . Sarajevo : KULT-B, 2008].

D’Aiello , Paola, « La speculazione islamo-iaraniana tra Sohravardî e Mollâ Sadrâ Shirâzî, » inUniversalità della Ragione , III, pp. 33-38.

Demirli , Ekrem, « An Assessment of Discursive Changes in Islamic Metaphysics—Thubût as an Interpretation of the Concept of Possibility or Nonexistence and the Nonexistence of Nonexistence, »Ilahiyat Studies , 1.1 (Winter/Spring 2010) : 37-63.

Dempsey , Deirdre, “The Question of ‘first language’ in Arabic, Syriac, & Hebrew Texts,” inJudeo-Christian-Islamic Heritage , pp. 25-37.

Den Heijer , J. &La Spissa , P., “La migration du savoir entre les communcautés. Le cas de la littérature arabe chrétienne,”Res Antiquae , 7 (2010): 63-72 [similarities between Sulaymân al-Ghazzî and the Ikhwân].

De Smet , Daniel, “Die ismâ’îlitischen Denker des 4./10. und frühen 5./11. Jahrhunderts,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 518-31.

Di Giovanni , Matteo, « Averroes and Philosophy in Islamic Spain, » inOxford Handbook , pp. 106-29.

------- , « Motifs of Andalusian Philosophy in the Pre-Almohad Age, »Documenti e Studi , 22 (2011) : 209-34 [Ibn Gabirol, Ibn Hazm & Ibn Bajja].

El-Rouayheb , Khaled, « Post-Avicennian Logicians on the Subject Matter of Logic : Some Thirteenth- and Fourteenth-Century Discussions, »Arabic Sciences and Philosophy , 22.1 (2012) : 69-90.

------- , « Logic in the Arabic and Islamic World, » inEnc.Med.Phil. , pp. 686-92.

Endress , Gerhard, „Platonizing Aristotle. The Concept of ‚Spiritual‘ (rûhânî) as a Keyword of the Neoplatonic Strand in Early Arabic Aristotelianism,Studia graeco-arabica , 2 (2012): e-open access.

Germann , Nadja, „Avicenna and Afterwards,“ inOxford Handbook , pp. 83-105.

Gutas , Dimitri, „Populäre Ethik und praktische Politik,“ inPhilosophie in der islamischen Welt: 8.-10. , pp. 458-72.

Janssens , Jules, « Het middeleeuwse Arabische en Joodse denken, »Tijdschrift voor Filosofie , 74.1 (2012) : 129-44 [includes reviews of 1. Genequand’s ed. and transl. of Ibn Bajjah, 2010 ; 2. Arnzen’s transl of Averroes’Epitome of Metaphysics , 2010 ; 3. McGinnis’ ed. and transl. of Avicenna’sPhysics , 2009 ; 4. Taylor’s with Druart’s transl. of Averroes’Long Commentary on the De anima , 2009 ; 5. Schupp’s ed. and transl. of Averroes’Die entscheidende Abhandlung , 2009 ; 6. Ferrari’s transl. of al-Farabi’sDie Prinzipien , 2009 ; 7. Hogga’s transl. of al-Ghazali’sLe critère de distinction , 2010 ; 8. Sara’s transl. of Ibn Sina’sTreatise on Arabic Phonetics , 2009 ; 9. Hissette’s ed. of Averroes’Commentarium medium super libro Praedicamentorum , 2010 ; 10. McGinnis’ bookAvicenna , 2010 ; 11. Koutzarova’sDas Transzendentale bei Ibn Sina , 2009 ; 12. Glasner’sAverroes’ Physics , 2009 ; and 13. Kalin’sKnowledge in Later Islamic Philosophy. Mulla Sadra , 2010].

Kukkonen , Taneli, « Theology versus Philosophy in the Arabic World, » inEnc.Med.Phil. , pp. 1270-76.

------- , « Eternity, » inHandbook of Medieval Philosophy , ed. by John Marenbon (Oxford : Oxford University Press, 2012), pp. 525-46.

------- , « Dividing Being : Before and after Avicenna, » inCategories of Being , ed. by Leila Haaparanta & Heikki Koskinen (Oxford : Oxford University Press, 2012), pp. 36-61.

------- , « Arabische Philosophie, » inAristoteles-Handbuch , ed. by Christoph Rapp & Klaus Corcilius (Stuttgart : J.B. Metzler, 2011), pp. 417-27.

Lasker , Daniel J., « The Impact of Interreligious Polemic on Medieval Philosophy, » inBeyond Religious Borders , pp. 115-23 + notes pp. 200-203.

Lomba , Joaquín, « La filosofía musulmana en Zaragoza, »Revista del Instituto Egipcio de Estudioes Islámicos en Madrid 36 (2008) : 17-61.

Martini Bonadeo , Cecilia, “Il concetto di ‘essere’ dall’Aristotele Greco alla lingua araba,”Studia graeco-arabica , 2 (2012), e-open access.

Meirinhos , José Francisco, “Was there a Portuguese Averroism in the 14th centurya Alphonsus Dionisii and Thomas Scotus,” inUniversalità della Ragione , III, pp. 93-107.

Nasr , Hossein Nasr, “The School of Azerbaijan and Its Pertinence in the Islamic Philosophical Tradition,”Ishraq , 3 (2012): 423-34.

Orthmann , Eva, “Philosophie und Wissenschaft von der Natur,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 512-17.

Puig Montada , Josep, “Natural Philosophy, Arabic,” inEnc.Med.Phil. , pp. 849-58.

Ramón Guerrero , Rafael, “Ethics, Arabic,” inEnc.Med.Phil. , pp. 317-23.

------- , “Philosophy, Arabic,” inEnc.Med.Phil. , pp. 997-1003.

Rashed , Marwan, “Lumières Abbassides,” inUniversalità della Ragione , I, pp. 273-89.

Rashed , Roshdi, « L’angle de contingence : un problème de philosophie des mathématiques, »Arabic Sciences and Philosophy , 22.1 (2012) : 1-50.

Rizvi , Sajjad H., « « Only the Imam Knows Best » TheMaktab-i- tafkîk on the Legitimacy of Philosophy in Iran, »Journal of the Royal Asiatic Society , 22.3-4 (2012) : 487-503.

Roccaro , Giuseppe, « Universalità e analogia : metafisica e logica nel pensiero islamico, » inUniversalità della Ragione , III, pp. 131-40.

Rudolph , Ulrich,Islamische Philosophie. Von den Anfängen bis zur Gegenwart (C.H. Beck, Wissen 2352), 2nd ed. Munich : C.H. Beck, 2008, 123 pp., ISBN 9783406508523 [1st ed. 2004].

Smirnov , Andrey, « Logic of Sense. Chapter I : General Approach to Sense Generating Procedure, » & « Logic of Sense. Chapter II : The Key Exemplification of Logic-and-Meaning Configuration in Arabic Philosophy, »Ishraq , 2 (2011) : 306-43 & 3 (2012) : 514-46.

Stroumsa , Sarah, “Thinkers of “This Peninsula”: Towards an Integrative Approach to the Study of Philosophy in al-Andalus,” inBeyond Religious Borders , pp. 44-53 + notes pp. 176-81.

Syros , Vasileios, “Shadows in Heaven and Clouds on Earth: The Emergence of Social Life and Political Authority in the Early Modern Islamic Empires,”Viator , 43.2 (2012): 377-406.

Thom , Paul, “On Formalizing the Logics of the Past,” inMethods and Methodologies: Aristotelian Logic East and West, 500-1500 , ed. by Margaret Cameron & John Marenbon (Leiden/Boston: Brill, 2011), pp. 191-205 [more on the Latin than the Arabic side, but methodologically interesting].

Thomas , David, “The Open and the Closed in Early Muslim Society,” inEncounters of the Children of Abraham , pp. 183-97.

Vallat , Philippe, “Alexandrian Tradition into Arabic: Philosophy,” inEnc.Med.Phil. , pp. 66-73.

Wakelnig , Elvira, “Die Weiterführung der neuplatonischen Ansätze,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 170-85.

Wisnovsky , Robert, “Towards a Natural-History Model of Philosophical Change: Greek into Arabic, Arabic into Latin, and Arabic into Arabic,” inVehicles , pp. 143-57.

Zambelli , Paola, “ ‘The earth was like a sponge and men lived within it’: ideas on spontaneous generation of man among Islamic and Latin thinkeers,” in herAstrology and Magic from the Medieval Latin and Islamic World to Renaissance Europe (Variorum) (Farnham: Ashagate, 2012), IV (1-26 pp.) [transl. from 1991 Italian].

Abû Bishr Mattâ

Endress , Gerhard, “Der arabische Aristoteles und seine Lehrüberlieferung in Bagdad: Abû Bishr Mattâ ibn Yûnus,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 290-301.

Abû Qurrah

Daga Portillo , Rocio, “Abû Qurra’s treatise of icon and Islamic law,”Parole de l’Orient , 37 (2012): 243-70.

Seppälä , Serafim, “Theodore Abû Qurrah’s Narrative Strategies for Dealing with Muslim Antagonists inMaymar fî ‘ikrâm al-‘ayqûnât ,”Parole de l’Orient , 37 (2012): 271-90.

Ahmad ibn al-Tayyib al-Sarakhsî

Biesterfeldt , Hans Hinrich, “Ahmad ibn al-Taiyib al-Sarakhsî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 148-56.

al-‘Âmirî

Wakelnig , Elvira, “Neuplatonische Philosophie in Lehrtexten zwischen Balkhî und ‘Âmirî,” & “Abû l-Hasan al-‘Âmirî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 172-73 7 174-85.

Averroes

[Averroes] ,Il Commento Medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica , edition of the Hebrew versions of Zerahyah Hen and of Qalonymos ben Qalonymos with historical and philological intro. by Mauro Zonta (Editoria scientifica) 2 vol. Pavia: Pavia University Press, 2011, x-viii-150-708 pp., ISBN vol. 1: 9788896764145; ISBN vol. 2, which is in 2 parts: 9788896764152 [parallel text of the critical edition of Zerahyah’s translation made in 1284 and of the provisional ed. of Qalonymos’ translation made in 1317].

Averroes ,Die entscheidende Abhandlung und die Urteilsfällung über das Verhältnis von Gesetz und Philosophie ,Arabisch-Deutsch, transl. with intro. & notes by Franz Schupp. Hamburg: Felix Meiner, 2009, cxxx-338 pp., ISBN 9783787318841 [pbk 2010, ISBN 978787321322.

Ibn Rushd , “Long Commentary on Aristotle’sDe anima ,” transl. into Russian by N.V. Efremova,Ishraq , 3 (2012): 380-407 [transl. of pp. 383-413 of Crawford’s ed.].

Averroes Latinus I: The translation of Averroes’ Works into Latin , Texts and Studies , ed. by Fuat Sezgin with Carl Ehrig-Eggert & Eckhard Neubauer (Historiography and Classification of Science in Islam 59). Frankfurt am Main: Institute for the History of Arabic-Islamic Science at Johann Wolfgang Goethe University, 2007, 334 pp., ISBN 9783829890717 [contains 1. Jules Dukas, Recherches sur l’histoire littéraire du quinzième siècle, troisième opuscule [Élie del Medigo, 1875], pp. 1-55; 2. M. Steinschneider, Une dédicace d’Abraham de Balmes au cardinal Dom. Grimani [1882], pp. 56-61; 3. Pietro Ragnisco, Documenti inediti e rari intorno alla vita ed agli scritti di Nicoletto Vernia e di Elia del Medigo [1891], pp. 63-90; 4. David Kaufmann, Jacob Mantino: Une page d’histoire de la Renaissance [1893], pp. 92-154; 5. Alfred J. Rahilly, Averroism and scholasticism [1913], pp. 155-207; 6. Bruno Nardi, Note per una storia del’averroismo latino [1947-1949], pp. 209-78; 7. Harry A. Wolfson, The twice-revealed Averroes [1961], pp. 279-98; 8. Harry A. Wolfson, Revised Plan for the Publication of a Corpus Commentariorum Averrois in Aristotelem [1963], pp. 300-16; and 9. Lorenzo Minio-Paluello, Attività filosofico-editoriale aristotelica dell’umanesimo [1963], pp. 317-34.

Adouhane , Yamina, “Al-Miklâtî, a Twelfth Century Ash’arite Reader of Averroes,” inArabic Sciences and Philosophy , 22.2 (2012): 155-97.

Alpyagil , Recep, “The Author of the Palimpsest Texts or “Scraping Again” the Texts of Borges (1899-1986) Today—Through the Case of Averroes,”Ilahiyat Studies , 1.1 (Winter/Spring 2010): 91-106.

Amerini , Fabrizio, “Paul of Venice on the Nature of the Possible Intellect,” inUniversalità della Ragione , II.2, pp. 713-20.

Ashley , Benedict M., “Anthropology: Albert the Great on the Cogitative Power,” inCompanion to Albert , pp. 299-324.

Bazán , Bernardo Carlos, “Thomas Aquinas’s Summa contra Gentiles and Averroes’s Great Commentary on De Anima,” in Judeo-Christian-Islamic Heritage, pp. 111-71.

Belo , Catarina, “Some Notes on Averroes’ Appraisal of non-Islamic Religions, with a focus on Christianity and Judaism,” inUniversalità della Ragione , III, pp. 1-9.

Ben Ahmed , Fouad, “Une approche philosophique de la dialectique chez Averroès: valeurs, usages et limites,”Mélanges de L’Université saint-Joseph , 63 (2010-2011): 259-322.

Bin Haji Ishak , Mohd. Shuhaimi, “Allegorical Interpretation of the Role of Philosophy in the Discourse of Philo and Ibn Rushd,”Al-Masâq , 24.3 (Dec. 2012): 253-64.

Birgül , Mehmet Fatih, “Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazâlî,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 241-58.

Calma , Dragos, Études sur le premier siècle de l’averroïsme latin. Approches et textes inédits. Turnhout: Brepols, 2011, 392 pp., ISBN 9782503542911.

Castelli , Laura Maria, “Greek, Arabic and Latin Commentators onPer Se Accidents of Beingqua Being and the Place of Aristotle,Metaphysics , BookIota ,”Documenti e Studi , 22 (2011): 153-208.

de Souza Pereira , Rosalie Helena, “L’universalità della Sharî’a e le leggi particolari (nómoi) nel pensiero politico di Averroè,” inUniversalità della Ragione , III, pp. 49-54.

------- , „Platão, Al-Fârâbî e Averróis: as qualidades essenciais ao governante,“Trans/Form/Ação. Revista de Filosofia da UNESP , 34.1 (2011): 1-20.

Di Giovanni , Matteo, „Averroes‘ Notion of Primary Substance,“ inUniversalità della Ragione , III, pp. 55-65.

Eichner , Heidrun, “Contamination and Interlingual Contamination as a Challenge to theAverrois Opera : The case of the Judeo-Arabic Transmission of Averroes’ Manuscripts,” inLetter before the Spirit , pp. 227-65.

Fierro , Maribel, „The legal policies of the Almohad caliphs and Ibn Rushd’sBidâyat al-mujtahid ,“ in herThe Almohad Revolution (Variorum) (Franham: Ashgate, 2012), XII (226-48 pp.) [1999 original].

Fontaine , Resianne, „The Early Reception of Aristotle through Averroes in Medieval Jewish Philosophy: The case of theMidrash ha-Hokmah ,“ inLetter before the Spirit , pp. 211-25.

Galluzzo , Gabriele, „Averroes re-interpreted: Paul of Venice on the essence and definition of sensible substances,“ inUniversalità della Ragione , II.2, pp. 747-52.

Gatti , Roberto, “The Jews and the Irrational: Gersonides’ Treatment of Dreams, Divination and Prophecy,” inUniversalità della Ragione , III, pp. 217-27.

Geoffroy , Marc, „Ibn Rushd (Averroes), Latin Translations of,“ inEnc.Med.Phil. , pp. 501-07.

Halper , Yehuda, „The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics,“Studia Neoaristotelica , 8.2 (2001): 163-77.

Harvey , Steven, „Reflections on Ruth Glasner’sAverroe‘ Physics ,“Aleph , 12.2 (2012): 403-12.

------- , „Are the Medieval Hebrew Translations of Averroes‘ Commentaries on Aristotle Still of Value and Worth Editinga,“ inLetter before the Spirit , pp. 195-210.

Hasse , Dag Nikolaus, „Latin Averroes Translations of the First Half of the Thirteenth Century,“ inUniversalità della Ragione , I, pp. 149-77.

Janssens , Jules, „Henry of Ghent and Averroes,“ inA Companion to Henry of Ghent (Brill’s Companions to the Christian Tradition 23). (Leiden-Boston: Brill, 2010), pp. 85-99

Kraml , Hans, „Ibn Ruschds Hermeneutik der Religion,“ inUniversalità della Ragione , III, pp. 75-82.

Kukkonen , Taneli, „Ibn Rushd, Muhammad ibn Ahmad al-Hafîd (Averroes),“ inEnc.Med.Phil. , pp. 494-501.

------- & Knuuttila , Simo, „Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan,“ inThought Experiments in Methodological and Historical Perspectives , ed. by Katerina Ierodiakonou & Sophie Roux (Medieval and Early Modern Science 15) (Leiden: Brill, 2011), pp. 83-99.

Lamy , Alice, „La théorie averroïste des dimensions indéterminées dans le Traité sur la substance de la sphère céleste (livre I, chapitre 2) de Walter Burley,“ Freiburger Zeitschrift für Philosophie und Theologie, 59.1 (2012): 26-45.

Lértora Mendoza , Celina A., „Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino,“ inUniversalità della Ragione , III, pp. 83-92.

Ling , David J., “Manners and Customs of Literary Appropriation: Mirrors of Ink from Borges, Burton and Lane,”Arabica , 59.1-2 (2012): 87-108.

Maiza Ozcodi , I., “Cienza y religión en Averroes,”La Ciudad de Dios , 224.2 (May-August 2011): 373-97.

Martínez Lorca , Andrés, “La crítica de Al-Gazzali al racionalismo filosófico islámico y la refutación de Averroes,”La Ciudad de Díos , 225.1 (2012): 161-88.

------- , “Averroes, el filósofo andalusí que revolucionó Europa,” inIntroducción a la filosofía medieval . Madrid: Alianza Editorial, 2011, pp. 209-22.

Menn , Stephen, “Fârâbî in the Reception of Avicenna’s Metaphysics: Averroes against Avicenna on Being and Unity,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 51-96.

Mensia , Mokdad Arfa, “Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes,”Arabic Sciences and Philosophy , 22.2 (2012): 199-216.

Parolin , Beatrice, “Il trattatoDe separatione primi principii attribuito ad Averroè,”Medioevo , 36 (2011): 33-88.

Pérez Carrasco , Mariano, “aCuál es el objeto de nuestro conocimientoa Tomás de Aquino intérprete de Averroes,”Anales del Seminario de Historia de la Filosofía , 29.1 (2012): 45-63.

Puig Montada , Josep, “Hasday ha-Sefardi and the Maimonidean Apocrypha,” inUniversalità della Ragione , III, pp. 247-56.

Robinson , James T., “Al-Farabi, Avicenna, & Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism,” inJudeo-Christian-Islamic Heritage , pp. 59-87.

“ Intentionality in the Early Averroes,”Acta Philosophica , 20.2 (2011): 405-20.

Schmieja , Horst, “Arabic-Latin Reception of Aristotle’sPhysica and Averroes’Commentarium magnum : Two Versions in a Manuscript from Toledo,”Oriens , 40.1 (2012): 149-67.

Schwartz , Yossef, “Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism,” inLetter before the Spirit , pp. 173-94.

Suarez-Nani , Tiziana, “Un’altra critica alla noetica averroista: Francesco della Marca e l’unicità dell’intelletto,” inUniversalità della Ragione , II.2, pp. 1025-32.

Taylor , Richard C., “Averroes on the Sharî’ah of the Philosophers,” inJudeo-Christian-Islamic Heritage , pp. 283-304.

------- , “Textual and Philosophical Issues in Averroes’sLong Commentary on theDe Anima of Aristotle,” inLetter before the Spirit , pp. 267-87.

------- , “Averroes on the Ontology of the Human Soul,”The Muslim World , 102.3-4 (Oct. 2012): 580-96.

Avicenna

The Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics

Adamson , Peter, “Avicenna and his Commentators on Human and Divine Self-Intellection,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 97-122.

Ahmed , Asad Q., “TheShifâ’ in India I: Reflections on the Evidence of the Manuscripts,”Oriens , 40.2 (2012): 199-222.

Aminrazavi , Mehdi, “How Avicennian was Suhrawardi’s Theory of Knowledge,”Ishraq , 2 (2011): 119-30.

------- “ ‘He Who Knows Himself Knows His Lord’: Reflections on Avicenna’s Suspended Man Argument,” inJudeo-Christian-Islamic Heritage , pp. 243-54.

Bertolacci , Amos, “Albert’s Use of Avicenna and Islamic Philosophy,” inCompanion to Albert , pp. 601-11.

------- , “How Many Recensions of Avicenna’sKitâb al-Shifâ’ a,”Oriens , 40.2 (2012): 275-303.

------- , “A HiddenHapax Legomenon in Avicenna’s Metaphysics: Considerations on the Use ofAnniyya andAyyiyya in theIlâhiyyât of theKitâb al-Shifâ’ ,” inLetter before the Spirit , pp. 289-309.

------- , “On the Latin Reception of Avicenna’s metaphysics before Albertus Magnus: An Attempt at Periodization,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 197-223 [Gundissalinus, Anonymous d’Alverny, Michael Scot, John Blund, Prohibition 1210-1215].

------- , “A Community of Translators: The Latin Medieval Versions of Avicenna’sBook of the Cure ,” inCommunities of Learning , pp. 37-54.

------- , “Avicenna on Individuation, Self-Awareness, & God’s Knowledge of Particulars,” inJudeo-Christian-Islamic Heritage , pp. 255-81.

Celli , Gaia, “Some Observations about Hermannus Alemannus’ Citations of Avicenna’sBook of the Rhetoric ,”Oriens , 40.2 (2012): 477-513.

de Asúa , Miguel, “War and Peace: Medicine and Natural Philosophy in Albert the Great,” inCompanion to Albert , pp. 269-97 [includes Avicenna’s anatomy].

Di Vincenzo , Silvia, “Avicenna’sIsagoge , Chap. I, 12,De Universalibus : Some Observations on the Latin Tradition,”Oriens , 40.2 (2012): 437-76.

Druart , Thérèse-Anne, “Avicennan Troubles: The Mysteries of the Heptagonal House and of the Phoenix,”Tópicos , 42 (2012): 51-73.

Eichner , Heidrun, “Essence and Existence. Thirteenth-Century Perspectives in Arabic-Islamic Philosophy and Theology,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 123-151 [al-Râzî].

------- , “Das Avicennische Corpus Aristotelicum: Zur Virtualisierung des Aristotelestextes in der Postavicennischen Tradition,” inEntre Orient et Occident , pp. 197-235 + discussion pp. 236-39.

El-Bizri , Nader, “Ibn Sînâ’s Ontology and the Question of Being,”Ishraq , 2 (2011): 222-37.

Fontaine , Resianne, “’Happy is he whose Children are Boys’: Abraham Ibn Daud and Avicenna on Evil,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 159-75.

Freudenthal , Gad &Zonta , Mauro, “Avicenna among Medieval Jews. The Reception of Avicenna’s Philosophical, Scientific and Medical Writings in Jewish Cultures, East and West,”Arabic Sciences and Philosophy , 22.2 (2012): 217-87.

Galluzzo , Gabriele, “Two Sense of ‘Common’. Avicenna’s Doctrine of Essence and Aquinas’s View on Individuation,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 309-37.

Germann , Nadja, “Ibn Sînâ, Abû Alî (Avicenna),” inEnc.Med.Phil. , pp. 515-22;

Griffel , Frank, “Al-Ghazâlî’s Use of “Original Human Disposition” (Fitra ) and Its Background in the Teachings of al-Farâbî and Avicenna,”The Muslim World , 102.1 (Jan. 2012): 1-32.

Gutas , Dimitri, “Avicenna: The Metaphysics of the Rational Soul,”The Muslim World , 102.3-4 (Oct. 2012): 417-25.

------- , “The Empiricism of Avicenna,”Oriens , 40.2 (2012): 391-436.

Hasse , Dag Nikolaus, “Avicenna’s ‘Giver of Forms’ in Latin Philosophy, Especillay in the Works of Albertus Magnus,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 225-49.

Hissette , Roland, “L’Avicenna Latinus et le livre I de laPhysique (Sufficientia) . À Propos d’une édition en cours,”Revue Philosophique de Louvain , 109.2 (2011): 341-54 [on Jules Janssens’ edition].

Janssens , Jules, “ThePhysics of the Avicenna Latinus and Its Significance for the Reception of Aristotle’sPhysics in the West,” inLetter before the Spirit , pp. 311-330 [reception by Albert].

------- , “Fakhr al-Dîn al-Râzî on the Soul: A Critical Approach to Ibn Sînâ,”The Muslim World , 102.3-4 (Oct. 2012): 562-79.

------- , “The Latin Translation of thePhysics : A Useful Source for the Critical Edition of the Arabic Texta,”Oriens 40.2 (2012): 515-28.

------- , “Al-Birr wa l-ithm, Piety and Sin : Possible Farabian Influences on the Young Ibn Sînâ,”Ishraq , 3 (2012): 22.

-------, “Al-Lawkarî’s Reception of Ibn Sînâ’s Ilâhiyyât,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 7-26.

------- , “Ibn Sînâ (Avicenna), Latin Translations of,” inEnc.Med.Phil. , pp. 522-27.

------- , “The Reception of Ibn Sîna’sPhysics in Later Islamic Thought,”Ilahiyat Studies , 1.1 (Winter/Spring 2010): 15-36 [Bahmanyâr, al-Lawkarî, Fakhr al-Dîn al-Râzî, and Mullâ Sâdrâ].

------- , “Elements of Avicennian Influence in al-Fanârî’s Theory of Emanation,” inUluslarasi Molla Fanârî Sempozyumu (4-6 Aralik 2009 Bursa) –BildilirerInternational Symposium on Molla Fanârî (4-6 Decelver 2009 Bursa), ed. by Tefkik Yücedogru, Orsan S. Kologlu, U. Murat Kilavuz & Kadir Gömbeyaz (Bursa: Kultür A. S., 2010), pp. 315-27.

------- , „Henry of Ghent and Averroes, inA Companion to Henry of Ghent „ (Brill’s Companions to the Christian Tradition 23). (Leiden-Boston: Brill, 2010), pp. 63-83.

Kaukua , Jari,Avicenna on Subjectivity: A Philosophical Study (Jyväskylä Studies in Education, Psychology and Social Research 301). Jyväskylä: University of Jyväskylä, 2007, 161 pp., ISBN 9789513927059.

Kiliç , Muhammet Fatih, “Avicenna’s Interpretation of Hudûs,”Beytulhikme , vol. 2 (2011): 104-32 [ in Turkish].

Langermann , Y. Tzvi, “No Reagent, No Reaction: The Barren Transmission of Avicennan Dynamics to Hasdai Crescas,”Aleph , 12.1 (2012): 161-88.

Lizzini , Olga,Avicenna (Pensatori). Roma: Carocci, 2012, 342 pp., ISABN 9788843065165.

López-Farjeat , Luis Xavier, “Self-Awareness (al-shu’ûr bi-al-dhât ) in Human and Non-Human Animals in Avicenna’s Psychological Writings,” in Oikeiosisand the Natural Bases of Morality. From Classical Stoicism to Modern Philosophy , ed. by Alejandro G. Vigo (Hildesheim: Georg Olms, 2012), pp. 121-40.

Manekin , Charles H., “Maimonides and the Arabic Aristotelian Tradition,” inBeyond Religious Borders , pp. 78-95 + notes pp. 192-97.

Marmura , Michael E., “Avicenna & Traditional Islamic Belief,” inJudeo-Christian-Islamic Heritage , pp. 173-92.

Muehlethaler , Lukas, “Revising Avicenna’s Ontology of the Soul: Ibn Kammûna on the Soul’s Eternity a Parte Ante,”The Muslim World , 102.3-4 (Oct. 2012): 597-616.

Okumus , Mesut, “The Influence of Ibn Sînâ on al-Ghazzâlî in Qur’anic Hermeneutics,”The Muslim World , 102.2 (2012): 390-411.

O’Reilly , Francisco, « Lacausa essendi como verdadera causa metafísica en elAvicenna Latinus , »Patristica et Mediaevalia , 32 (2011) : 87-98.

Palazzo , Alessandro, « Le citazioni avicenniane nell’opera di Meister Eckhart, » inUniversalità della Ragione , II.2, pp. 631-38.

Pickavé , Martin, “On the Latin Reception of Avicenna’s Theory of Individuation,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 339-63.

Pini , Giorgio, “Scotus and Avicenna on What it is to Be a Thing,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 365-87.

Porro , Pasquale, “Immateriality and Separation in Avicenna and Thomas Aquinas,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 275-307.

Richardson , Kara, “Avicenna and Aquinas on Form and Generation,’ inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 251-74.

Romero Carrasquillo , Francisco J., “An Abstractionist Correction of Avicenna’s Theory of Intentionality in the Early Averroes,”Acta Philosophica , 20.2 (2011): 405-20.

Sanchez Manzano , María Asunción, “Ramón Llull:Quattuor libri principiorum y la filosofía de su tiempo,” inUniversalità della Ragione , II.2, pp. 1169-80.

Schwartz , Yossef, “Thirteenth Century Hebrew Psychological Discussion: The Role of Latin Sources in the Formation of Hebrew Aristotelianism,” inLetter before the Spirit , pp. 173-94.

Sebti , Meryem, “La question de l’authenticité de l’Épître des états de l’âme (Risâla fî ahwâl al-nafs) d’Avicenne,”Studia graeco-arabica , 2 (2012): e-open access.

Strobino , Riccardo, “Avicenna’s Use of the Arabic Translations of thePosterior Analytics and the Ancient Commentary Tradition,”Oriens , 40.2 (2012): 355-89.

Uluç , Tahir, “Al-Suhrawardî’s Critique of Ibn Sînâ’s Refutation fo the Platonic Forms,”Ilahiyat Studies , 3.1 (2012): 7-28.

Veit , Raphaela, “Greek Roots, Arab Authoring, Latin Overlay: Reflections on the Sources for Avicenna’sCanon ,” inVehicles , pp. 353-69.

Wisnovsky , Robert, “Essence and Existence in the Eleventh- and Twelfth-Century Islamic East (Mashriq ): A Sketch,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 27-50 [Râzî & Suhrawardî].

------- , “Indirect Evidence for Establishing the Text of theShifâ’ ,”Oriens , 40.2 (2012): 257-73.

Witkam , Jan Just, “Avicenna’s Copyists at Work: Codicological Features of the Two Leiden Manuscripts of theKitâb al-Shifâ’ ,”Oriens , 40.2 (2012): 223-55.

Zonta , Mauro, “Avicenna’s Metaphysics in the Medieval Hebrew Philosophical Tradition,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 153-58.

Bahmanyâr

Sebti , Meryem, “The Ontological Link between Body and Soul in BahmanyârKitâb al-Tahsîl ,”The Muslim World , 102.3-4 (Oct. 2012): 525-40.

al-Balkhî

Biesterfeldt , Hans Hinrich, “Abû Zaid al-Balkhî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 156-67.

Baranî

Syros , Vasileios, “Indian Emergencies: Baranî’sFatâwâ-l Jahândârî , The Diseases of the Body Politic, and Machiavelli’sAccidenti ,”Philosophy East & West , 62.4 (2012): 545-73.

al-Fanârî

Janssens , Jules, “Elements of Avicennian Influence in al-Fanârî’s Theory of Emanation,” inUluslarasi Molla Fanârî Sempozyumu (4-6 Aralik 2009 Bursa) –BildilirerInternational Symposium on Molla Fanârî (4-6 Decelver 2009 Bursa), ed. by Tefkik Yücedogru, Orsan S. Kologlu, U. Murat Kilavuz & Kadir Gömbeyaz (Bursa: Kultür A. S., 2010), pp. 315-27.

al-Fârâbî

al-Fârâbî ,Fusûs al-hikmat , with a Commentary by Sayyid Isma’il al-Hasanî al-Shanbi Ghâzânî (H. 919) and glossess by Mîr Dâmâd. Tehran: Hekmat Publications, H. 1389, xx-264 pp., ISBN 9789642440146 [thisis an edition without apparatus criticus of theFusûs attributed, though probably wrongly, to al-Fârâbî of which Dieterici gave a first ed. in 1890; it is followed by the commentary for which there is an apparatus criticus and then by the glosses for which there is no apparatus criticus].

al-Fârâbî , Abû Nasr,La politique civile ou les principes des existants , text, transl. & commentary by Amor Cherni (Sagesses philosophiques). Beirut: Albouraq, 2012, 222 pp., ISBN 9782841615322.

Al-Fârâbî , Abû Nasr,Le livre du régime politique , intro., transl. & commentaries by Philippe Vallat (Sagesses médiéavles). Paris: Les Belles Lettres, 2012, xxxii-265 pp., ISBN 9782251181141.

al-Fârâbî , Abû Nasr,La religion (al-Milla) , text, transl. & commentary by Amor Cherni (Sagesses philosophiques). Beirut: Albouraq, 2012, 116 pp., ISBN 9782841615537.

al-Fârâbî , Abû Nasr,Opinions des habitants de la cité vertueuse , text, transl. & commentary by Amor Cherni (Sagesses philosophiques). Beirut: Albouraq, 2011, 331 pp., ISBN 9782841615124.

Al-Farabi , Abu Nasr,Die Prinzipien der Ansichten der Bewohner der vortrefflichen Stadt , ed. & transl. by Cleophea Ferrari. Stuttgart: Reclam, 2009, 163 pp., ISBN 9783150186633.

Al-Fârâbî , Abû Nasr,Épître sur l’intellect (risâla fî l’’aql) , intro., transl, and commentaries, followed by “Onto-noétique. L’intellect et les intellects chez Fârâbî,” by Philippe Vallat (Sagesses médiévales). Paris: Les Belles Lettres, 2012, lxxxii-230 pp., ISBN 9782251183138.

Campagna , Norbert, Alfarabi-Denker zwischen Orient und Okzident. Berlin: Parodos, 2010, 212 pp., ISBN 9783938880364.

Culleton , Alfredo, “Alfarabi y Maimonides: la misión trascultural de la filosofía. Alfarabi and Maimonides: the transcultural mission of philosophy,” inUniversalità della Ragione , III, pp. 27-32.

Druart , Thérèse-Anne, “Islam & Christianity: One Divine & Human Language or Many Human Languages,” inJudeo-Christian-Islamic Heritage , pp. 39-57 [earlier version inJournal of Religion & Society , 9 (2007)].

Gleede , Benjamin, “Creatio ex nihilo – A Genuinely Philosophical Insight Derived from Plato and Aristotlea Some Notes on TheTreatise on the Harmony between the Two Sages ,”Arabic Sciences and Philosophy , 22.1 (2012): 91-117.

Janos , Damien,Method, Structure, and Development in al-Fârâbî’s Cosmology (Islamic Philosophy, Theology and Science 85). Leiden-Boston: Brill, 2012, xii-455 pp., ISBN 9789004206151.

Janssens , Jules, “Al-Birr wa l-ithm, Piety and Sin : Possible Farabian Influences on the Young Ibn Sînâ,”Ishraq , 3 (2012): 22.

López-Farjeat , Luis Xavier, “Faith, Reason, & Religious Diversity in al-Farabi’s “Book of Letters ”,” inJudeo-Christian-Islamic Heritage , pp. 193-215.

Nanji , Shamas,Al-Farabi the philosopher who invents . Edmonton, Canada: the author, 2012, 156 pp., no ISBN [a collection of poems in English to the glory of al-Farabi or on Farabian themes].

Riggs , Timothy, “Elements of the Authentic Self in al-Fârâbî: Between Alexander and Proclus,”Dionysius 29 (Dec. 2011): 61-80.

Rudolph , Ulrich, “Abû Nasr al-Fârâbî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 363-457.

Steiris , Georgios, “Isidore of Seville and Al-Farabi on Animals: Ontology and Ethics,” inAnimal Ethics. Past and Present Perspectives , ed. by Evangelos D. Protopapadakis (Berlin: Logos Verlag, 2012), pp. 95-102.

------- , “Al-Farabi’s Ecumenical State and its Modern Connotations,”Skepsis , 22.3 (2012): 253-61.

------- ,The Foundations of Medieval Practical Philosophy: Al-Farabi on Ethics and Politics . Athens: Institute of Book Kardamitsa, 2011, 219 pp., ISBN 9789603542773 [in Greek].

Thomann , Johannes, “Ein al-Fârâbî zugeschriebener Kommentar zum Almagest (Hs. Tehran Maglis 6531),”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 19 (2010-2011): 35-76.

Vallat , Philippe, “Al-Fârâbî’s Arguments for the Eternity of the World and the Contingency of Natural Phenomena,” inInterpreting the Bible and Aristotle , pp. 259-86.

------- , “al-Fârâbî,” inEnc.Med.Phil. , pp. 345-52.

Zonta , Mauro, “About Todros Todrosi’s Medieval Hebrew Translation of al-Farabi’s Lost Long Commentary/Gloss Commentary on Aristotle’sTopics , Book VIII,”History and Philosophy of Logic , 32 (2011): 37-45.

al-Hâritî

De Smet , Daniel, “La perfection de l’intellect et de l’âme selon leKitâb al-Anwâr al-latîfa de Muhammad b. Tâhir al-Hâritî (m. 1188). Recherches de noétique ismaélienne,” inUniversalità della Ragione , III, pp. 39-47.

Hunayn ibn Ishâq

Boudin-Millot , Véronique, “Le corpus galénique d’après Hunayn,Risâla , transl.,” inEntre Orient et Occident , pp. 365-69.

Gutas , Dimitri, “Hunain ibn Ishâq,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 480-96.

Ibn ‘Adî

Doru , Nesim, « The Analysis of Yahyâ ibn ‘Adî’s Metaphysical Opinions, »Parole de l’Orient , 37 (2012): 431-52.

Endress , Gerhard, “Yahyâ Ibn ‘Adî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 301-24.

Griffith , Sidney H., « The Virtue of Continence (al-‘iffah ) and the ‘Perfect Man’ (al-insân al-kâmil ) : An Islamochristian Inquiry in Abbasid Religious and Philosophical Circles. Yahyâ ibn ‘Adî and Elisa of Nisibis in Defense of the Christian Practice of Lifelong Celibacy, » inGotteserlebnis und Gotteslehre. Christliche und islamische Mystik im Orient , ed. by Martin Tamcke (Göttinger Orientforschungen I. Reihe: Syriaca 38) (Wiesbaden : Harrassowitz, 2010), pp. 25-47.

Ramón Guerrero , Rafael, « Un caso de diálogo religioso en el siglo X : las respuestas del filósofo cristiano Yahyâ b. ‘Adî al judío ‘Irs b. ‘Uthmân. » inUniversalità della Ragione , III, pp. 123-29.

Yamamoto , Yoshihisa, « Yahyâ ibn ‘Adî on Reason and Faith : A Structural Analysis ofThe Reformation of Morals , »Parole de l’Orient , 37 (2012): 453-74.

Ibn Bâjjah (Avempace)

Lomba , Joaquín, « Le sens duKitâb al-nafs dans la pensée et l’œuvre d’Ibn Bâyya, »Ishraq , 3 (2012) : 365-79.

Pacifico , Marcello, « LaCoronatio hierosolymitana del 1229 :le speculum dignitatis regis di Frederico II. Un viaggio da Gerusalemme alla Sicilia nell’arcipelago mediterraneo della conoscenza, » inUniversalità della Ragione , II.1, pp. 245-60.

Ibn Bakhtîshû’

Contadini , Anna, A World of Beasts: A Thirteenth-Century Illustrated Arabic Book on Animals (the Kitâb Na’t al-Hayawân) in the Ibn Bakhtîshû’ Tradition. Leiden-Boston: Brill, 2012, xiv-209 pp., ISBN 9789004201002 [speaks of Aristotle’s Kitâb al-Hayawân].

Ibn Farîghûn

Biesterfeldt, Hans Hinrich , “Ibn Farîghûn,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 167-70.

Ibn al-Khammâr

Endress , Gerhard, “Ibn al-Khammâr,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 333-41.

Ibn Hindû

Ferrari , Cleophea, “Ein Brückenschlag zwischen der Kindî-Tradition und der Bagdader Schiule: Ibn Hindû,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 210-38.

Ibn Kammûna

Ibn Kammûna ,Examen de la critique des trois religions monothéistes (Tanqîh al-abhâth lil-milal al-thalâth) , Forword and transl. by Simon Bellahsen and preceded by « La vie, l’œuvre et la pensée philosophique d’Ibn Kammûna » by Réza Pourjavady & Sabine Schmidtke (Sic et non). Paris : Vrin, 2012, 206 pp., ISBN 9782711623549.

Muehlethaler , Lukas, “Revising Avicenna’s Ontology of the Soul: Ibn Kammûna on the Soul’s Eternity a Parte Ante,”The Muslim World , 102.3-4 (Oct. 2012): 597-616.

Naji , Hamed, « Ibn Kammûna : A Jewish Philosopher in the School of Illumination, »Ishraq , 2 (2011) : 144-49.

Ibn Khaldûn

Alami , Ahmed, “Diagramme et puissance chez Ibn Khaldûn et Michel Foucault,” inIbn Khaldûn , pp. 161-86.

Benmakhlouf , Ali, “Les usages de Ibn Khaldûn et Michel Foucault,” inIbn Khaldûn , pp. 9-13.

------- , “Ibn Khaldûn, Foucault, rationalité historique et rationalité discursive,” inIbn Khaldûn , pp. 43-51.

El Cheikh , Nadia Maria, “Ibn Khaldûn, a Late Historian of Byzantium,” inKnotenpunkt Byzanz , pp. 534-48.

Himmich , Ben Salem,Ibn Khaldûn: un philosophe de l’histoire . Rabat: Editions Marsam, 2006, 175 pp., ISBN 9789954210499.

Ibn Jaldún: entre al-Andalus y Argelia : Catalog of an exhibition held in the Palais de la Culture, Argel, March 13-May 31, 2007. Granada: Fundación El Legado Andalusi, 2007, 159 pp., ISBN 9788496395343.

Koetschet , Pauline, “Ibn Khaldûn et Michel Foucault: Deux types de rationalité à l’épreuve de la folie,” inIbn Khaldûn , pp. 101-14.

Megherbi , Abdelghani,La pensée sociologique d’Ibn Khaldoun . Algiers: Casbah editions, 2010, 239 pp., ISBN 9789961648889.

Naylor , Phillip C., “Islamic Humanism in the Thought of Ibn Khaldun & Malik bin Nabi,” inJudeo-Christian-Islamic Heritage , pp. 217-42.

Ogilvie , Bertrand, “La question d’une rationalité paradoxale. A partir d’une lecture conjointe de Ibn Khaldûn et Michel Foucault,” inIbn Khaldûn , pp. 53-65.

Piqué , Nicolas, “Théorie de la catastrophe et événement chez Ibn Khaldûn,” inIbn Khaldûn , pp. 81-100.

Snoussi , Syrine, “Rapport de synthèse,” inIbn Khaldûn , pp. 187-97.

Steinworth , Ulrich, “Quelques conjectures sur la méthodologie des sciences humaines,” inIbn Khaldûn , pp. 115-34.

Türker , Ömer, “The Nature of Royal Authority (Mulk ) in the Context of Continuity and Mutability in Ibn Khaldûn’s Thought,”IlahiyatStudies , 3.1 (2012): 29-47.

Ibn al-Malâhimî

Madelung , Wilferd, “Ibn al-Malâhimî on the Human Soul,”The Muslim World , 102.3-4 (Oct. 2012): 426-32.

Ibn al-Muqaffa’

Verskin , Alan, “The Theology of Jacob ben El’azar’s Hebrew Version of Ibn al-Muqaffa’sKalilah wa-dimnah ,”Revue des Études Juives , 170.3-4 (2011): 465-75.

Ibn al-Râhib

Sidarus , Adel, “À propos de deux textes sur la création-contingence du monde transmis dans un recueil médiéval copto-arabe,”Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften , 19 (2010-2011): 121-34 [Philoponus & Ibn al-Râhib].

Ibn Sab’în

Cornell , Vincent J., “The All-Comprehensive Circle (al-Ihâta ): Soul, Intellect, and the Oneness of Existence in the Doctrine of Ibn Sab’în,” inSufism and Theology , pp. 31-48.

Spallino , Patrizia, “Ibn Sab’în, Abd al-Haqq,” inEnc.Med.Phil. , pp. 507-14.

Ibn al-Samh

Endress , Gerhard, “Ibn al-Samh,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 341-52.

Ibn al-Tayyib

Baffioni , Carmela, “Il manoscritto Ambrosiano arabo “& 105 sup.” e la trasmissione delle opere di logica greca in arabo,”Studia graeco-arabica , 2 (2012), e-open access.

Ferrari , Cleophea, “Abû l-Faraj Ibn at-Taiyib,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 346-52.

Ibn Tufayl

Reyna , Ricardo Felipe Albert, “Ibn Tufayl’s Theory of Knowledge Revisited,”Ishraq , 3 (2012): 408-11.

Ibn Zur’a

Endress , Gerhard, “’Îsâ Ibn Zur’a,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 325-333.

Ikhwân as-Safâ’

Epistles of the Brethren of Purity. On Magic , an Arabic Critical Edition and English Translation ofEPISTLE 52, Part 1, ed. and transl. by Godefroid de Callataÿ & Bruno Halflants. Oxford: Oxford University Press with The Institute of Ismaili Studies, 2011, 336 pp., ISBN 9780199638956.

Epistles of the brethren of Purity. On Arithmetic and Geometry , an Arabic Critical Edition and English translation ofEPISTLES 1 & 2 , ed. and transl. by Nader El-Bizri. Oxford: Oxford University Press with The Institute of Ismaili Studies, 2012, 368 pp., ISBN 9780199655601.

Den Heijer , J. &La Spissa , P., “La migration du savoir entre les communautés. Le cas de la littérature arabe chrétienne,”Res Antiquae , 7 (2010): 63-72 [similarities between Sulaymân al-Ghazzî and the Ikhwân].

De Smet , Daniel, “Die Enzyklopädie der Ikhwân as-Safâ’,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 531-39.

Janssens , Jules, “The Ikhwân as-Safâ’ on King-Prophet Solomon,” inthe Figure of Solomon in Jewish, Christian and Islamic Tradition. King, Sage, Architect , ed. by Jospeh Verheyden (Themes in Biblical Narrative: Jewish and Christian Traditions 16). (Leiden-Boston: Brill, 2013), pp. 241-53 [in fact 2012].

Reymond , Pierre-Louis, “La question de la mentalité à travers la démarche des Ikhwân al-Safâ’ dans la 17e Nuit duKitâb al-Imtâ’ wa-l-Mu’ânasa d’Abû Hayyân al-Tawhîdî,”Bulletin d’études orientales , 60 (2011): 123-44.

al-Jâhiz

Behzadi , Lale,Sprache und Verstehen: Al-Jâhiz über die Vollkommenheit des Ausdrucks (Diskurse der Arabistik). Wiesbaden: Harrassowitz, 209, 186 pp., ISBN 9783447056984 (hbk) & 9783447056983 (pbk).

Crone , Patricia, “The Dahrîs According to al-Jâhiz,”Mélanges de l’Université Saint-Joseph , 63 (2010-2011): 63-82.

Montgomery , James E., “Why al-Jâhiz Needs Slonimsky’s Earbox,”Journal of the American Oriental Society , 131.4 (2011): 623-34 [a review article of Behzadi].

al-Kindî

The Philosophical Works of Al-Kindî , intro., transl. and notes by Peter Adamson & Peter E. Pormann (Studies in Islamic Philosophy). Karachi: Oxford University Press, 2012, lxxvi-363 pp., ISBN 9780199062805 [contains 1. On First Philosophy; 2. Three Texts against the Infinity of the World; 3. On the True Agent; 4. Against the Trinity; 5. On the Intellect; 6. On Recollection; 7. That There Are Incorporeal Substances; 8. Discourse on the Soul; 9. A Concise and Brief Statement About the Soul; 10. On the Quiddity of Sleep and Dreams; 11. Two Texts on Colour; 12. On the Proximate Agent Cause of Generation and Corruption; 13. The Prostration of the Outermost Body; 14. On the Nature of the Celestial Sphere; 15. On Why the Ancients Related the Five Geometric Shapes to the Elements; 16. Why the Higher Atmosphere is Cold; 17. On Rays; 18. On Dispelling Sorrows; 19. The Sayings of Socrates; 20. On the Quantity of Aristotle’s Books; 21. On the Definitions and Descriptions of Things; 22. On the Five Essences; 23. Three Fragments].

Biesterfeldt , Hans Hinrich, “Al-Kindî’s Schule: von Bagdad nach Transoxanien,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 148-56.

Endress , Gerhard &Adamson , Peter, “Abû Yûsuf al-Kindî,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 92-147.

Ighbariah , Ahmad, “Between Logic and Mathematics: Al-Kindî’s Approach to the Aristotelian Categories,”Arabic Sciences and Philosophy , 22.1 (2012): 51-68.

al-Lawkarî

Janssens , Jules, “Al-Lawkarî’s Reception of Ibn Sînâ’s Ilâhiyyât,” inThe Arabic, Hebrew and Latin Reception of Avicenna’s Metaphysics , pp. 7-26.

Liber de causis

Bonin , Thérèse, “Albert’sDe causis and the Creation of Being,” inCompanion to Albert , pp. 688-94.

D’Ancona , Cristina, “Nota sulla traduzione latina del Libro di Aristotele sull’esposizione del bene puro e sul titolo Liber de Causis,” in Scientia, Fides, Theologia. Studi di filosofia medievale in onore di Gianfranco Fioravanti, ed. by Stefano Perfetti (Florence; ETS, 2011), pp. 89-101.

Retucci , Fiorella, “Eckhart, Proclo e ilLiber de Causis ,” inUniversalità della Ragione , II.2, pp. 603-11.

Taylor , Richard C., “Primary causality and ibdâ’ (creare) in the Liber de causis,” in Wharheit und Geschichte. Die gebrochene Tradition metaphysischen Denkens. Festschrift zum 70. Geburtstag von Günther Mensching, ed. by Alia Mensching-Estakhr & Michael Städtler (Wurzburg: Königshausen & Neumann, 2012), pp. 115-36.

Liber de pomo

Kotzia , Paraskevi, “Liber de pomo,” in Philosophie in der islamischen Welt: 8.-10., pp. 475-79.

Mîr Dâmâd

al-Fârâbî ,Fusûs al-hikmat , with a Commentary by Sayyid Isma’il al-Hasanî al-Shanbi Ghâzânî (H. 919) and glossess by Mîr Dâmâd. Tehran: Hekmat Publications, H. 1389, xx-264 pp., ISBN 9789642440146 [this is an edition without apparatus criticus of theFusûs attributed, though probably wrongly, to al-Fârâbî of which Dieterici gave a first ed. in 1890; it is followed by the commentary for which there is an apparatus criticus and then by the glosses for which there is no apparatus criticus].

Miskawayh

Adamson , Peter &Pormann , Peter A., “More Heat than Light: Miskawayh’s Epistle on the Soul and the Intellect,”The Muslim World , 102.3-4 (Oct. 2012): 478-524.

Endress , Gerhard, “Antike Ethik-Traditionen in der islamische Gesellschaft: Abû ‘Alî Miskawaih,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 156-67.

Marcotte , Roxanne D., “Ibn Miskawayh’s Tartîb al-sa’âdât (The Order of Happiness),” in Monotheism & Ethics, pp. 141-61.

Spallino , Patrizia, “Du livre de la médecine spirituelle: l’âme et l’éthique chez Miskawayh,”Mediaeval Sophia , 9 (Jan.-June 2011): 21-31.

Mullâ Sadrâ

Chittick , William C., “Mullâ Sadrâ on Perception,” in Chittick,In Search of the Lost Heart: Expolorations in Islamic Thought , ed. by Mohammed Rustom, Atif Khalil & Kazuyo Murata (Albany: State University of New York Press, 2012), pp. 221-31 [original publication 2000].

Haidar , Mahmoud, “La grande sagesse dans la sagesse transcendante-le role du Coran dans la philosophie de Sadr ad-Dîn ash-Shirâzî,”al-Machriq , 85.1 (2011): 49-69 [in Arabic].

Hani , Idris, “A trans-disciplinary Treatment of Mullâ Sadrâ’s Transcendent Wisdom,”al-Mahajja , 24 (Winter-Spring 2012): 157-80 [in Turkish].

Müller-Kessier , Christa, “Philosophy as a Way of Life in the World of Islam: Applying Hadot to the Study of Mullâ Sadrâ Shîrâzî (d. 1635),”Bulletin of the School of Oriental and African Studies , 75.1 (2012):1-31.

Rustom , Mohammed,The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra . Albany, NY: State University of New York Press, 2012, 224 pp., ISBN 9781438443416.

Nizâm al-Mulk

Khismatulin , Alexey A., “To Forge a Book in the Medieval Ages: Nezâm al-Molk’sSiyar al-Moluk (Siyâsat Nâma) ,”Journal of Persianate Studies , 1.1 (2008): 30-66.

Qustâ ibn Lûqâ

Qustâ ibn Lûqâ , al-Ba’labakki,Épître sur la différence entre l’esprit et l’âme , ed. & transl. Gértard Troupeau with Joseph Dagher, with homage to Troupeau by André Miquel. Paris: Geuthner, 2011, 67+31 pp., ISBN 9782705338572.

Qutb al-Dîn Ashkevarî

Terrier , Mathieu, “Qutb al-Dîn Ashkevarî, un philosophe discret de la renaissance safavide,”Studia Iranica , 40.2 (2011): 171-210.

al-Râzî, Abû Bakr

Adamson , Peter, “Abû Bakr al-Râzî on Animals,”Archiv für Geschichte der Philosophie , 94 (2012): 249-73.

Daiber , Hans, “Abû Bakr ar-Râzî,” in inPhilosophie in der islamischen Welt: 8.-10. , pp. 261-89.

al-Sijistânî

Endress , Gerhard, “Die Integration philosophischer Traditionen in der islamischen Gesellschaft des 4./10. Jahrhunderts: al-Tauhîdî und al-Sijistânî,” inPhilosophie in der islamischen Welt:8.-10. , pp. 185-209.

Sirhindî

Giordani , Demetrio, “Conoscenza evisio beatifica . Il Punto di vista di Shaykh Ahmad Sirhindî,” inUniversalità della Ragione , III, pp. 67-73.

al-Suhrawardî

Aawani , Gholamreza, “A Comparative Analysis of the Method of Historiography of Philosophy, as Envisaged by Suhrawardi, Aristotle and Hegel,”Ishraq , 2 (2011): 189-201.

Aminrazavi , Mehdi, “How Avicennian was Suhrawardi’s Theory of Knowledge,”Ishraq , 2 (2011): 119-30.

Eshkevari , Mohammad Fanael, “Sohravardi and the Question of Knowledge,”Ishraq , 2 (2011): 131-43.

Hameen-Anttila , Jaakko, “Suhrawardî’s Western Exile as Artistic Prose,”Ishraq , 2 (2011): 105-18.

Hatem , Jad, “Suhrawardi’s Phenomenology of Ipseity,”Ishraq , 2 (2011): 61-67.

Marcotte , Roxanne D., “Suhrawardî’s Realm of the Imaginal,”Ishraq , 2 (2011): 68-79.

Panzeca , Ivana, “IlPartau Nâmah di Sohravardî: elementi filosofici e teologici,” inUniversalità della Ragione , III, pp. 109-14.

Pazouki , Shahram, “The East of Suhrawardî and the West of Heidegger: A Comparative Study of Heidegger and Suhrawardî’s Views on the Ancient Greek Philosophers,”Ishraq , 2 (2011): 98-104.

Salamah-Qudsi , “The Everlasting Sufi: Achieving the Final Destination of the Path (Intihâ’ ) in the Sufi Teachings of al-Suhrawardî (d. 632/1234),”Journal of Islamic Studies , 22.3 (2011): 313-38.

Uluç , Tahir, “Al-Suhrawardî’s Critique of Ibn Sînâ’s Refutation of the Platonic Forms,”Ilahiyat Studies , 3.1 (2012): 7-28.

Walbridge , John, “The Devotional and Occult Works of Suhrawardî the Illuminationist,”Ishraq , 2 (2011): 80-97.

al-Taftazânî

Tiryaki , Mehmet Zahit, “Sa’daddin al-Taftazânî’sTahzib al-Mantiq : Introduction, Critical Edition, Translation,”Dîvân. Journal of Interdisciplinary Studies , 17.1, n. 32 (2012): 129-67 [in Turkish].

al-Tawhîdî

Griffel , Frank &Hachmeier , Klaus, “Prophets as Physicians of the Soul: A Dispute About the Relationship Between Reason and Revelation Reported by al-Tawhîdî in hisBook of Delightful and Intimate Conversations (Kitâb al-Imtâ’ wa-l-mu’ânasa ),”Mélanges de l’Université Saint-Joseph , 63 (2010-2011): 223-58.

Reymond , Pierre-Louis, “La figure dukâtib à partir de la 7e nuit duKitâb al-Imtâ’ wa-l-muânasa de Tawhîdî,”Arabica , 59.1-2 (2012): 35-52.

------- ,“La question de la mentalité à travers la démarche des Ikhwân al-Safâ’ dans la 17e Nuit duKitâb al-Imtâ’ wa-l-Mu’ânasa d’Abû Hayyân al-Tawhîdî,”Bulletin d’études orientales , 60 (2011): 123-44.

Thâbit ibn Qurra

Gutas , Dimitri, “Thâbit ibn Qurra,” inPhilosophie in der islamischen Welt: 8.-10. , pp. 496-511.

al-Tûsî

Panzeca , Ivana, “Nasîr al-Dîn al-Tûsî,” inEnc.Med.Phil. , pp. 825-31.

Puig Montada , Josep, “El pensamiento en Irán después de Avicena. El ejemplo de Nasîr al-Dîn at-Tûsî,”Revista Española de Filosofía Medieval , 18 (2011): 23-36.

Section II. Kalâm

General Studies

Ansari , Hassan, “Un muhaddith mu’tazilite zaydite: Abû Sa’d al-Sammân al-Râzî et sesAmâlî ,”Arabica , 59.3-4 (2012): 267-90.

Ansari , Hassan &Schmidtke , Sabine, “Brief Communication. Iranian Zaydism during the 7th/13th Century: Abû l-Fadl b. Shahrdawîr al-Daylamî al-Jîlânî and his Commentary on the Qur’ân,”Journal Asiatique , t. 299.1 (2011): 205-11.

Berger , Lutz,Islamische Theologie . Vienna: Facultas.WUV, 2010, 253 pp., ISBN 9783825233037.

Craig , William Lane &Sinclair , James D., “Thekalam cosmological argument,” inThe Blackwell Companion to Natural Theology , ed. by William Lane Craig & J. P. Moreland (Chichester, UK & Malden, MA: Wiley-Blackwell,2009), pp. 101-201 [not much to do withfalsafa orkalâm ].

Dempsey , Deirdre, “The Question of ‘first language’ in Arabic, Syriac, & Hebrew Texts,” inJudeo-Christian-Islamic Heritage , pp. 25-37.

De Smet , Daniel, “Philosophie grecque et religion musulmane: Aristote comme exégète du Coran selon la tradition shi’ite ismaélienne,”Ishraq , 2 (2011): 344-63.

Eichner , Wolfgang, “Byzantine Accounts of Islam,” inDoctrine and Debate , pp. 109-71 [transl. by Gwendolin Goldbloom from 1936 German].

Fishman , Talya, “Claims about the Mishna and theEpistle of Sherira Gaon: Islamic Theology and Jewish History,” inBeyond Religious Borders , pp. 65-77 + notes pp. 184-92 [on i’jâz al-Qurân].

Griffel , Frank, “Kalâm,” inEnc.Med.Phil. , pp. 665-72.

Griffith , Sidney H., “Disputes with Muslims in Syriac Christian Texts: From Patriarch John (d. 648) to Bar Hebraeus (d. 1286),” inDoctrine and Debate , pp. 173-95 [1992 original].

------- , “The First ChristianSumma Theologiae in Arabic: ChristianKalâm in Ninth-Century Palestine,” inDoctrine and Debate , pp. 361-77 [1990 original].

Kukkonen , Taneli, « Theology versus Philosophy in the Arabic World, » inEnc.Med.Phil. , pp. 1270-76.

Langermann , Y. Tzvi, “One Ethic for Three Faiths,” inMonotheism & Ethics , pp. 197-218 [about anonymous Greek text, transl.into Arabic by the Christian Ibn Zur’a, quoted by the Muslim Ibn Ridwân, and in Hebrew version by Judah Harîzî].

Lasker , Daniel J., « The Impact of Interreligious Polemic on Medieval Philosophy, » inBeyond Religious Borders , pp. 115-23 + notes pp. 200-203.

Omar , Irfan A., « Delhi’s Debates on Ahl-i Kitâb : Dara Shikuh’s Islamization of the Upanishads, » inJudeo-Christian-Islamic Heritage , pp. 89-109.

Poonawala , Ismail K., « An Early Doctrinal Controversy in the Iranian School of Isma’ili Thought and Its Implications, »Journal of Persianate Studies , 5.1 (2012) : 17-34.

Reilly , Robert R., The Closing of the Muslim Mind : How Intellectual Suicide Created the Modern Islamist Crisis. Welmington, DE : ISI Books, 2010, xii-244 pp., ISBN 1933859911.

Schmidtke , Sabine, « The History of Zaydî Studies : An Introduction, »Arabica , 59.3-4 (2012) : 185-99.

Schwarb , Gregor, « Mu’tazilism in a 20th century Zaydî Qur’ân commentary, »Arabica , 59.3-4 (2012) : 372-403.

Shihadeh , Ayman, « Classical Ash’arî Anthropology : Body, Life and Spirit, »The Muslim World , 102.3-4 (Oct. 2012): 433-77.

Stroumsa , Sarah, « The Signs of Prophecy : The Emergence and Early Development of a Theme in Arabic Theological Literature, » inDoctrine and Debate , pp. 197-210 [1985 original].

Thiele , Jan, « La causalité selon al-Hâkim al-Ghishumî, »Arabica , 59.3-4 (2012) : 291-318.

Thomas , David, “The Open and the Closed in Early Muslim Society,” inEncounters of the Children of Abraham , pp. 183-97.

Thomas , David &Mallett , Alexander,Christian-Muslim relations. A Bibliographical History, vol. 4 (1200-1350) . Leiden-Boston: Brill, 2012, pp. xiii-1030, ISBN 9789004228542.

Tischler , Matthias M., “Eine fast vergessene Gedächtnisspur. Der byzantinisch-lateinische Wissentransfer zum Islam (8.-13. Jahrhundert),” inKnotenpunkt Byzanz , pp. 167-95.

Trizio , Michele, “A Neoplatonic Refutation of Islam from the Time of the Komneni,” inKnotenpunkt Byzanz , pp. 145-66.

van Ess , Josef,Der Eine und das Andere. Beobachtungen an islamischen häresiographischen Texten , 2 vol. (Studien zur Geschichte und Kultur des islamischen Orients 23). Berlin/New York: De Gruyter, 2010, vol. 1: 1-738 pp. & vol. 2: 739-1511 pp., ISBN for set 9783110215779.

Wisnovsky , Robert, “One Aspect of the Akbarian Turn in Shî’î Theology,” inSufism and Theology , pp. 49-62 [companion piece to “One Aspect of the Avicennian Turn in Sunnî Theology,”Arabic Science and Philosophy , 14.1 (2004): 65-100].

Yücesoy , Hayrettin, “Political Anarchism, Dissent, and Marginal Groups in the Early Ninth Century: The Sûfîs of the Mu’tazila Revisited,” inThe Lineaments of Islam , ed. by Paul M. Cobb (Islamic History and Civilization 95) (Leiden-Boston: Brill, 2012), pp.61-84.

Zouggar , Nadjet, “L’impeccabilité du Prophète Muhammad dans le credo Sunnite d’al-Ash’arî (m. 324/935) à Ibn Taymiyya (m. 728/1328).”Bulletin d’études orientales , 60 (2011): 73-89.

Abû Hâtim al-Râzî

Abû Hâtim al-Râzî ,The Proofs of Prophecy , A parallel English-Arabic text transl., intro. and notes by Tarif Khalidi (Islamic Translation Series). Prov, Utah: Brigham Young University Press, 2011, xxiv-267 pp. + 243 Arabic pp.

Abû Qurrah

Markov , Smilen, “Theodor ‘Abû Qurra als Nachfolger des Johannes von Damaskus,” inKnotenpunkt Byzanz , pp. 111-22.

al-Bâqillânî

Schmidtke , Sabine, “Early Ash’arite Theology: Abû Bakr al-Bâqillânî (d. 403/1013) and hisHidâyat al-mustarshidîn ,”Bulletin d’études orientales , 60 (2011): 39-71 [with ed.].

al-Ghazâlî

Abu Bakar , Ibrahim, “Revelation and Reason in the Works of Abû Hâmid al-Ghazâlî,”Hamdard Islamicus , 34.4 (2011): 41-53.

Akasoy , Anna, “Al-Ghazâlî, Ramon Llull and Religionswissenschaft,”The Muslim World , 102.1 (Jan. 2012): 33-59.

Al-Akiti , M. Afifi, “Index to Divisions of al-Ghazâlî’s often-Cited Published Works,”The Muslim World , 102.1 (Jan. 2012):70-200 [a research and reference tool].

Birgül , Mehmet Fatih, “Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazâlî,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 241-58.

Burrell , David B., “Maimonides, Aquinas and Ghazali,”Scottish Journal of Theology , 61.3 (2008): 270-87.

Dallh , Minlib, “The Quest for the Divine: al-Ghazâlî and Saint Bruno of Cologne,”The Muslim World , 102.1 (Jan. 2012): 60-69.

Garden , Kenneth, “Coming Down from the Mountaintop: Al-Ghazâlî’s Autobiographical Writings in Context,”The Muslim World , 101.4 (Oct. 2011): 581-96.

------- , “Al-Mâzarî al-Dhakî: al-Ghazâlî’s Maghribi Adversary in Nishapur,”Journal of Islamic Studies , 21.1 (2010): 89-107.

Gianotti , Timothy J., “Beyond Both Law and Theology: An Introduction to al-Ghazâlî’s “Science of the Way of the Afterlife” inReviving Religious Knowledge (Ihyâ’ ‘Ulûm al-Dîn) ,”The Muslim World , 101.4 (Oct. 2011): 597-613.

------- , “The Western Reception of al-Ghazâlî’s Cosmology from the Middle Ages to the 21st Century,”Dîvân , 16.1, n. 30 (2011): 33-62 [in Turkish].

Günaydin , Yusuf Turan, “Al-Ghazâlî’s Translations in Turkish: A Bibliographical Sketch of the Ottoman and Post-1928 Periods,”Dîvân , 16.1, n. 30 (2011): 63-90 [in Turkish].

Janssens , Jules, “Al-Ghzâlî between Philosophy (Falsafa ) and Sufism (Tasawwuf ): His Complex Attitude in theMarvels of the Heart (‘Ajâ’ib al-Qalb) of theIhyâ ‘Ulûm al-Dîn ,”The Muslim World , 101.4 (Oct. 2011): 614-32.

Kukkonen , Taneli, “Receptive to Reality: Al-Ghazâlî on the Structure of the Soul,”The Muslim World , 102.3-4 (Oct. 2012): 541-61.

------- , “The Good, the Beautiful, and the True: Aesthetical Issues in Islamic Philosophy,”Studia Orientalia , 111 (2011): 95-111.

------- , “Al-Ghazâlî on Accidental Identity and the Attributes,”The Muslim World , 101.4 (Oct. 2011): 658-79.

------- , “al-Ghazâlî,” inEnc.Med.Phil. , pp. 382-87.

Langermann , Y. Tzvi, “The “HebrewAjwiba ” Ascribed to al-Ghazâlî: Corpus, Conspectus, and Context,”The Muslim World , 101.4 (Oct. 2011): 680-97.

Leites , Adrien, “Ghazzâlî’s Alteration ofhadîths : Processes and Meaning,”Oriens , 40.1 (2012): 133-48.

Maiza Ozcoidi , Idoia, “La Doctrina de la Creación del Mundo en Algazel,”Revista Española de Filosofía Medieval , 18 (2011): 37-53.

Martínez Lorca , Andrés, “La crítica de Al-Gazzali al racionalismo filosófico islámico y la refutación de Averroes,”La Ciudad de Díos , 225.1 (2012): 161-88.

Mohamed , Yasien, “The Ethics of Education: al-Isfahânî’sal-Dharî’a as a Source of Inspiration for al-Ghazâlî’sMîzân al-‘Amal ,”The Muslim World , 101.4 (Oct. 2011): 633-57.

Okumus , Mesut, “The Influence of Ibn Sînâ on al-Ghazzâlî in Qur’anic Hermeneutics,”The Muslim World , 102.2 (2012): 390-411.

Peta , Ines, “Il cuore come organo della conoscenza divina nelKitâb Sharkh ‘ajâ’ib al-qalb di Abû Hâmid al-Ghazâlî,” inUniversalità della Ragione , III, pp. 115-21.

Shihadeh , Ayman, “Khojazada on al-Ghazalî’s Criticism of the Philosophers’ Proof of the Existence of God,” inInternational Symposium on Khojazada (22-24 October 2010 Bursa): Proceedings (Bursa: Bursa Büyüksehir Belediyesi), pp. 141-61.

Treiger , Alexander, “Al-Ghazâlî’s “Mirror Christology” and Its Possible East-Syriac Sources,”The Muslim World , 101.4 (Oct. 2011): 698-713.

------- , “Al-Ghazâlî’s Classification of the Sciences and Descriptions of the Highest Theoretical Science,”Dîvân , 16.1, n. 30 (2011): 1-32 [in Turkish].

Yaqub , Aladdin M., “Al-Ghazâlî’s Ethical Egoism and Divine Will,” inMonotheism & Ethics , pp. 163-96.

Ibn Hazm

Adang , Camilla, “’This day I have perfected your religion for you’: A Zâhirî Conception of Religious Authority,” inSpeaking for Islam. Religious Authorities in Muslim Societies , ed. by Gudrun Krämer & Sabine Schmidtke (Leiden: Brill, 2006), pp. 15-48.

Kologlu , Orhan S., “Kumûn, Istihâla , andKhalq : Three Concepts in Ibn Hazm’s Cosmology,”Ilahiyat Studies , 2.1 (Winter/Spring 2011): 83-109.

Martínez Lorca , Andrés, “Ibn Hazm, Filósofo: los temas centrales de su pensamiento,” inIntroducción a la filosofía medieval . Madrid: Alianza Editorial, 2011, pp. 171-209.

Ibn al-Sharwîn

Ansari , Hassan &Schmidtke , Sabine, “Mu’tazilism in Rayy and Astarâbâd: Abû l-Fadl al-‘Abbâs b. Sharwîn (Studies on the Transmission of Knowledge from Iran to Yemen in the 6th/12th and 7th/13th c., II),Studia Iranica , 41.1 (2012): 57-100 [includes critical ed. of text of theological definitions].

Ibn Taymiyyah

Ibn Taymiyya (d. 728/1328) ,Against Extremisms , texts transl., annotated and introduced by Yahya Michot, Foreword by Bruce Lawrence. Beirut: Dar Albouraq, 2012, xxxii-333 pp., ISBN 9782841615551.

Al-Matroudi , Abdul-Hakim, “Ibn Taymiyyah’s Evaluation of Istihsan in the Hanbali School of Law,”Islamic Studies , 47.2 (2008): 155-72.

Assef , Qais, “Le soufisme et les soufis selon Ibn Taymiyya*,” Bulletin d’études orientales* , 60 (2011): 91-121.

Michot , Yahya, “Ibn Taymiyya’s Commentary on theCreed of al-Hallâj,” inSufism and Theology , pp. 123-36.

Roberts , Nancy, “Reopening the Muslim-Christian Dialogue of the 13th-14th Centuries: Critical Reflections on Ibn Taymiyyah’s Response to Christianity,” inDoctrine and Debate , pp. 211-35 [1996 original].

Sarrió Cucarella , Diego, “Corresponding across Religious Borders. The Letter of Ibn Taymiyya to a Crusader in Cyprus,”Islamochristiana , 36 (2010): 187-212.

Zouggar , Nadjet, “Interprétation autorisée et interprétation proscrite selon le livre du rejet de la contradiction entre raison et Écriture de Taqî l-Dîn Ahmad b. Taymiyya,”Annales Islamologiques , 44 (2010): 195-206.

Ibn Tûmart

Fierro , Maribel, “Themahdî Ibn Tûmart and al-Andalus: the construction of almohad legitimacy,” ,“ in herThe Almohad Revolution (Variorum) (Farnham: Ashgate, 2012), III (pp. 1-20) [transl. From 2001 French].

al-Juwaynî

Mensia , Mokdad Arfa, “Regards d’Ibn Rushd sur al-Juwaynî. Questions de méthodes,”Arabic Sciences and Philosophy , 22.2 (2012): 199-216.

Khojazâda

Michot , Yahya M, “Wisdom and Its Sciences in Khojazâda’sTahâfut ,” inInternational Symposium on Khojazada (22-24 October 2010 Bursa): Proceedings (Bursa: Bursa Büyüksehir Belediyesi), pp. 227-38.

Shihadeh , Ayman, “Khojazada on al-Ghazalî’s Criticism of the Philosophers’ Proof of the Existenc eof God,” inInternational Symposium on Khojazada (22-24 October 2010 Bursa): Proceedings (Bursa: Bursa Büyüksehir Belediyesi), pp. 141-61.

al-Miklâtî

Adouhane , Yamina, “Al-Miklâtî, a Twelfth Century Ash’arite Reader of Averroes,” inArabic Sciences and Philosophy , 22.2 (2012): 155-97.

al-Nîsâbûrî

Gimaret , Daniel, “Pour servir à la lecture desMasâ’il d’Abû Rashid al-Nîsâbûrî,”Bulletin d’études orientales , 60 (2011): 11-38.

al-Râzî, Fakhr al-Dîn

Jaffer , Tariq, “Mu’tazilite Aspects of Fakhr al-Dîn al-Râzî’s Thought 1,”Arabica , 59.5 (Jan. 2012): 510-35.

Janssens , Jules, “Fakhr al-Dîn al-Râzî on the Soul: A Critical Approach to Ibn Sînâ,”The Muslim World , 102.3-4 (Oct. 2012): 562-79.

Shihadeh , Ayman, “The Mystic and the Sceptic in Fakhr al-Dîn al-Râzî,” inSufism and Theology , pp. 101-22.

Sâ’in al-Dîn

Lewisohn , Leonard, “Sufism and Theology in the Confessiosn of Sâ’in al-Dîn Turka Isfahânî (d. 830/1437),” inSufism and Theology , pp. 63-82.

Shâh Walî Allâh

Syros , Vasileios, “An Early Modern South Asian Thinker on the Rise and Decline of the State and the Empire: Shâh Walî Allâh of Delhi, the Mughals, and the Byzantines,”Journal of World History , 23.4 (2013): 793-840.

al-Shahrastânî

Öztürk , Mustafa, “The Different Stances of al-Shahrastânî—A Study of the Sectarian Identity of Abû l-Fath al-Shahrastânî in Relation to His Qur’ânic Commentary,Mafâtîh al-asrâr --,”Ilahiyat Studies , 1.2 (Summer/Fall 2010): 195-239.

al-Zamakhsharî

Rizvi , Sajjad H., “You can’t tell a book by its author: A Study of Mu’tazilite Theology in al-Zamakhsharî’s (d. 538/1144)Kashshâf ,”Bulletin of the School of Oriental and African Studies , 75.1 (2012): 33-45.

Yahyâ ibn ‘Adî, see Falsafa, Ibn ‘Adî