Devils Deception of the Nasibi Wahabis
The Ahl'ul Sunnah Wa' Al Jamaah Fatwa On the Nasibis
Imam of the Ahl'ul Sunnah Shah Abdul Aziz's fatwa that Nasibis are equal to dogs and pigs The high-ranking Sunni scholar Shah Abdul Aziz Dehlavi writes:
"The Ulema of Ahl'ul Sunnah regard the enemies of Ali, the Nasibis as the worst party, that recites the Shahada. We regard them as equivalent to dogs and pigs". "Taufa Ithna Ashari" page 6 Shah Abdul Aziz Dehlavi (Sohail Academy publishers)
Interestingly the Nasibi Ulema declare that you cannot drink from the bowl that the Shi'a have drunk from, but if a dog drinks from that same vessel you can. The rationale behind this fatwa is quite poignant in light of Shah's comments, after all 'birds of a feather flock together'. Those compared to dogs (Nasibis) will no doubt share water with their brethren. Dehlavi was of course pointing to the fact that Nasibis are Nijis (impure) in the same way that dogs and pigs are.
Imam of Ahl'ul Sunnah Shah Abdul Aziz's fatwa that the Nasibi ideology is Kufr Shah Abdul Aziz further writes:
"To suggest that there were no objections raised against Hadhrath Ali - by the Nasibis and Khawariji's is incorrect, because the Khawarij and Nasibi like their black cursed faces have likewise blacked many pages. To make references to their kufr here would be disrespectful; it is only permissible [to repeat such comments] under duress".
"Taufa Ithna Ashari" page 227 Shah Abdul Aziz Dehlavi (Sohail Academy publishers) It is sufficient hear to say that one group has turned its back on the Family of the Prophet (s) and that group are the Nasibis. A peculiar trait of Nasibis is that they portray sympathies towards the Sahaba so as to gain acceptance from the Ahl'ul Sunnah.
They will praise the Sahaba whilst at the same time disrespecting the Prophet (s) and his family. They will begin by attacking the companions and will then attribute what they have just said to the Shi'a - so as to pass kufr fatwas on them. It is so simple to declare Takfir on someone nowadays, that no one evades the Nasibi net, and they even have the audacity to declare that the esteemed parents of Prophet (s) were Kaafir.
The Nasibis slander against Allah (swt)
The Salafee/Nasibi belief that Allah (swt) is the root source of acts of polytheism, fornication and homosexuality In the recognised Ahl'ul Sunnah work "Fiqa-e-Akbar" we read:
"To become Muslim it is obligatory that one believes that all good and evil, pious and bad deeds all come from Allah (swt)".
"Fiqa-e-Akbar" page 13 by Imam 'Abu Hanifa
May Allah (swt) forgive us! This means that Man is helpless and has no control over his actions, all acts are from Allah (swt) man is just a tool like a pen, sword or bike. It is left to Allah (swt) to use these tools and man has absolutely no discretion. Taking this to its logical conclusion, this Fatwa means that Allah (swt) murdered Hadhrath Uthman;
Allah (swt) issued Hadhrath Hafsa with the utterance of 'first' divorce. Furthermore, it means that every brothel in the world is run by Allah (swt), and that acts of kufr, polytheism, fornication, homosexuality, child abuse, robbery, theft, drinking etc are all arranged by Allah (swt). This likewise also means that Allah (swt) also wills chants raised against the Sahaba. This is the faith of the Nasibis.
The Nasibis Fatwa that Allah (swt) is in hell (God forbid) We read the following in Sahih al-Bukhari:
The Prophet (saws) said, "The people will be thrown into the (Hell) Fire and it will say: 'Are there any more (to come)?(50:30) till Allah puts his foot over it and it will say 'Qat! Qat!" (Enough! Enough!)"
"Sahih al Bukhari" Arabic-English Volume 6 hadith number 371 translated by Dr Muhsin Khan Is there anything more disgraceful than to believe that Allah (swt) will be in hell on the Day of Judgement? If one part of Allah (swt) then he is in hell.
Not only is Allah (swt) given physical attributes the Nasibis even give Allah (swt) human characteristics, with the Indian Imam of the Nasibis Shah Ismail Shaheed writing that "one cannot rule out the possibility that Allah (swt) can forget" (1) (Allah forbid) when Allah (swt) declares in Surah Tauba verse 28 that he is Allah is "All-Knowing All-Wise". Even more outrageous is the Nasibi Rashid Ahmad Gangohi's fatwa; namely that "Allah can tell a lie".
- "Yak Rowza" (Farsi), by Shah Ismail Shaheed page 217
- "Fataawa Rasheediyah" Vol 1, page 19
This is the belief of the Nasibis who proudly declare that they have been blessed with the correct belief and love for their Creator - and what a fine belief it is to one in which every bad thing even homosexuality and fornication is being caused by Allah (swt), He (swt) can forget and will be in Hell on the Day of Judgement. Rather than concealing this, they pride themselves with this disgraceful concept of Tauheed. Their sermons are littered with reference to tauheed and how simply man can stoop in to shirk, and yet at the same time they believe that Allah (swt) has a physical body and that he will be in hell on the Day of Judgement.
Do these beliefs constitute a correct belief in tauheed?
They say that seeking the help of anybody via an intermediary is Shirk and scorn the Shi'a for saying "Ya 'Ali Madad" (Ali help me). If asking 'Ali (as) for help is kufr then we are only following the ways of the Salaf, Hadhrath Umar constantly sought the help of 'Ali, was he committing Shirk by doing so? Moreover, the hypocrisy of the Salafees is clear, when Saddam Husayn invaded Kuwait, rather than cling to Tauheed and seek Allah (swt) for protection the Saudi Nasibis had the audacity to call upon the Americans (not Allah swt) for help, in doing so they had no shame in bringing Kafirs onto the holy land. Saying "Ya Ali Madad" is Kufr saying "Ya America Madad" is permissible!
Despite these disgraceful beliefs they pass kufr fatwas on Shia's!
The Nasibis slander of the Qur'an
**Nasibis fatwa declaring it permissible to write the Qur'an with urine
A reputed scholar from this camp Qazi Khan unashamedly writes that:**
"There is no sin if you write the Qur'an with urine, blood or on the skin of a dead animal". Fatawi Qazi Khan page 780 "Chapter al Khathur"
These Nasibis proudly proclaim themselves to be defenders of the Qur'an. Is this 'respect' for Allah (swt)'s Holy Book? May Allah (swt) disgrace these people for stating such blasphemy! One wonders how they arrived at this conclusion.Since they have an obsession with adhering to the practices of the Sahaba can they furnace any evidence that any of them wrote the Qur'an with urine? Then again these are the descendants of Mu'awiya who showed his respect for Allah (swt)'s Book by raising it on a lance during the battle of Sifeen!
Nasibis absurd assertion that to kiss the Holy Qur'an is wrong Curiously in the recognised "Al Dhur al Mukhthar" their scholars proclaim:
"To kiss the Qur'an is wrong".
"Al Dhur al Mukhthar" page 55, Volume 4
This is the belief of the Nasibis of the self-proclaimed protectors of the Qur'an. In the same way the illegitimate child tries to hide his lineage these Nasibis try to hide the Fatwas of their Mufti's. Their respect for the Qur'an is less than the respect they afford their wives. On the one hand they assert that kissing one's wife is permissible and yet they assert that kissing the Qur'an is wrong. Writing the Qur'an with urine is permissible,
whilst kissing the Qur'an is not, what a fine belief! Would any Muslim have the audacity to 'think' such filth let alone put pen to paper and declare it a fatwa? Certainly not, in Muslim homes the world over Allah (swt)'s book is given the respect it deserves, not touched until Wudhu is made, placed at a high place, kissed when touched, and yet these so called defenders of the Qur'an allege that it is permissible to write the Qur'an - Allah (swt)'s words with urine! What would a Kaffir think if he came across such a fatwa? Would he not ask himself 'is this the respect that the Muslims give to a Book they deem to be God's word?' May Allah's curse be upon these so-called scholars whose disrespect of the Qur'an, exceeds no bounds.
Nasibi slander that Shi'a ascribe tahreef to the Holy Qur'an
Generation after generation of Nasibi has spewed the same vomit to his followers as "proof" that Shi'as are kafirs. The proof lies in the fact that traditions of tahreef can be located in Shi'a texts. Not only have the Shi'a Ulema rejected these traditions the Nasibis should no that there is a difference between tahreef traditions and basing one's aqeedah on those traditions. It should be stated that the ultimate standard to determine the authenticity of hadith is the Qur'an, if it conflicts with Allah (swt)'s Book it must be disguarded (1).
Allah takes the responsibility of protection himself when He (swt) states: This is also confirmed by al-Kulayni, compiler of al-Kafi from where the Nasibis cite the tahreef traditions to the illiterate faithful. In the introduction to al-Kafi he states: "Brother, may God lead you to the right road. You ought to know that it is impossible for anyone to distinguish the truth from the untruth when Muslim scholars disagree upon statements attributed to the Imams. There is only one way to separate the true from the untrue reports, through the standard which was declared by the Imam:"Test the various reports by the Book of God; whatever agrees with it take it, whatever disagrees with it reject it"
"Certainly We revealed the Reminder and certainly We shall preserve it." (The Holy Qur'an 15: 9)
When Allah (swt) provides a guarantee that it is protected any hadith of tahreef automatically has to be rejected. Despite this quite logical fact the pathetic Nasibis have insisted on declaring Shi'as on account of tahreef traditions they are in effect forcing us to accept that these traditions are a part of aqeedah. Well Nasibis if Shi'as are kaffir on this ground then so are Ahl'ul Sunnah lead by those beloved Sahaba you seek to defend to the hilt!
Hadhrath Umar's saying that the current Qur'an is incomplete
In Sahih Al-Bukhari Volume 8, pages 209-210, we read this sermon delivered by Hadhrath Umar during his last Hajj as Khalifa: "Certainly Allah sent Muhammad with the truth, and revealed to him the Book. One of the revelations which came to him was the verse of stoning. We read it and understood it. "The Messenger of God stoned and we stoned after him. I am concerned that if time goes on, someone may say, 'By God, we do not find the verse of stoning in the Book of God;' thus, the Muslims will deviate by neglecting a commandment the Almighty revealed.
"Stoning is in the Book of God. It is the right punishment for a person who commits adultery if the required witnesses are available, or there was pregnancy without marriage or adultery is admitted."
Again, we used to read in what we found in the Book of God:
"Do not deny the fatherhood of your fathers in contempt because it is disbelief on your part to be ashamed of the fatherhood of your fathers." So Nasibis, tell us where has this verse on stoning gone? Al-Muttaqi 'Ali bin Husam al-Din in his book "Mukhtasar Kanz al-'Ummal" printed on the margin of Imam Ahmad's Musnad, Volume 2, page 2, in his hadith about chapter 33, said that Ibn Mardawayh reported that Hudhayfah said:
'Umar said to me 'How many verses are contained in the chapter of al-Ahzab?' I said, '72 or 73 verses.' He said it was almost as long as the chapter of the Cow, which contains 287 verses, and in it there was the verse of stoning.
The revered Sunni scholar al Hafidh Jalaladeen as Suyuti writes:
"Hadhrath Umar said at the Saqifa that the Qur'an has 1,027,000 letters". "Tafsir al Itqan" by as Suyuti, page 88
The present Qur'an has 267,033 letters. According to Hadhrath Umar's research the Qur'an should have approximately 90 parts. We should console the Nasibis at their heavy loss - having lost 60 parts of the Qur'an! They themselves advocate that anyone that says the Qur'an has verses missing is a Kaffir thus a verdict on Hadhrath Umar in the light of the above narration will suffice as the final nail in the coffin for them. Perhaps the Nasibis should stop passing fatwas on the Shi'a and focus on Hadhrath Umar! As the saying goes "Those living in glass houses should not throw stones".
Abdullah ibne Umar's similar Fatwa that the Qur'an is incomplete Suyuti also records the following:
"No one can proclaim that I have found the Qur'an complete because most of the Qur'an has been lost".
"Tafsir Duure Manthur" as-Suyuti Volume 1 page 104
Nasibis swiftly pass kufr on the Shi'a claiming that we believe that the Qur'an is incomplete, whilst they have traditions that suggest that the belief of Hadhrath Umar and his son. If anyone states that to declare tahreef in the Qur'an makes you a Kaffir then there exist many personalities who are accredited by them as Imams who believed in tahreef.
The Nasibi Scholar Maulana Anwar Shah's Fatwa, that there is Tahreef in the Qur'an The famous Hadith scholar of the Deobandis Syed Anwar Shah Kashmiri in his recognised Ahl'ul Sunnah work "Fayz ul Bari" writes:
"It is my analysis based on Sahih al-Bukhari that the Qur'an has tahreef with regards to words and this was an accredited to Hadhrath Uthman's party as an unintentional or intentional mistake".
"Fayz ul Bari" Anwar Shah page 395 Volume 3 under the Chapter "As Shah'adhat" Maulana Shah has cut the nose of the Deobandi Nasibis without even using a knife! There is no limit to the Nasibis lack of respect. If those who believe in Tahreef are Kaffir then this is aqeedah of the companions and their learned Ulema.
The Nasibis belief in Iman
The Nasibi ruling that having sex with one's mother and murdering one's father does not lessens one's faithIn the ancient authoritative text of the Ahl'ul Sunnah "Tarikh al Baghdad", the author Khatib al-Baghdadi records the following:
"Imam 'Abu Hanifa was asked about the Iman of a man who fornicates with his mother, murders his father, and drinks alcohol over his skull. The Imam replied 'He is a Momin".
"Tareekh e Baghdad" page 374 Volume 13, Chapter "Dhikr Numan"
Now ponder over the reply from the Imam of the Deobandi's! If someone has sex with his mother his faith remains unaffected! There are different levels of one being a Muslim - based on one's actions. A fasiq is a transgressor, a fajir is one who commits debauchery - both are Muslim in that they proclaim the Shahada but so disgraceful are their actions that they fall in to these categories. A true sincere believer is a momin. If copulating with one's mother and killing ones father is the act of a momin (a sincere believer) what does one need to do to become a fasiq or fajir? Are these examples a momin? Notice the Nasibi contradiction here, those who disrespect the Sahaba are kafir whereas those who sleep with their mothers, kill their fathers making trophies out of their skulls are Momin - the top rank of believer.
The Nasibis attack on the Prophet [saww]
The Nasibis Fatwa that the Prophet (s) was a Kaafir (God forbid!) The famous Sunni scholar Fakhradin al Razi writes:
"Some Nasibis believe that in the beginning the Prophet (saws) was a Kaafir. Then Allah (swt) guided him and made him a Prophet. Allamah Qalbee says, "This verse that you were saved means that he was misguided, the Kaafir people had made him a Kaafir. Then Allah (swt) guided him to the path of Tauheed. Allamah Sudi states that the Prophet (saws) followed the faith of his Kaafir people for forty years".
Tafsir al Kabir by Fakhradin al Razi, page 424 Volume 8 paragraph 30
It is about this same Sudi, that Shah Abdul Aziz comments that:
"Sudi Kabeer who wrote "Mothabeen wa saqaat" was an Ahl'ul Sunnah scholar who was a trustworthy pious predecessor".
"Taufa Ithna Ashari" by Shah Abdul Aziz Dehlavi, page 30
Trustworthy pious predecessor means he was amongst those that the Nasibis would call the Salaf who they venerate. Its widely known fact that the obvious if from Allah (swt) /the hidden is from Shaythan and this applies to the Nasibi Ulema. Do not be fooled by their long beards nor fear their kaffir Fatwas on the Shi'as because they are the illiterate fools who have disrespected the Prophet through their absurd research. Their DNA is made up of Kufr; they are so quick at passing kufr Fatwas they even pass them on the Prophet (s). These Nasibis that have no shame at attacking the Prophet, will naturally have no qualms about attacking the Shi'a. In the same way these verdicts don't harm the Prophet their verdicts don't harm the Shi'a either.
The main accusation is we curse the Sahaba hence we are kaffir we say that these Nawasib curse the Prophet and hence are kaffir. If the world makes these Fatwas the foundation of Islam then no Muslim will remain on the earth, because no sect / religion / scholar / leader not even the Prophet (s) evades their Takfir Fatwas.