Preface

The Translator’s note:

A view to our society:

The Policies:

The main point of discussion:

The reasons of these situations:

The internal reasons:

II. The external reason:

The Exigency of Presenting Samples:

Islam and the Samples:

But who is the sample of today’s women ?

Who is the sample of our women?

The Exigency of Discussion about Fatima (peace be upon her):

Fatima (peace be upon her) as a Sample:

The Memory and Remembrance of Fatima (peace be upon her):

The Dimensions of Discussion about Fatima (peace be upon her):

The School of Fatima (peace be upon her):

The Constructiveness of Her School:

Introducing Fatima (peace be upon her):

Fatima’s Position:

Fatima’s Honor:

The Mystery of Fatima’s Grandeur and Eternity:

Satisfaction and obedience of Allah:

Fatima (peace be upon her) as a measure:

Fatima (a.s), the Cause of Continuation of the Prophetic Mission:

Fatima (a.s), the Sample of Deconstruction:

The variety of Fatima’s roles:

Fatima’s Outlook:

Fatima’s Learning:

Fatima’s Faith and Worship:

Fatima’s Purposefulness:

Fatima’s Psychic Mind:

Fatima’s High Attributes:

Fatima (a.s) in Relationship with Ali (peace be upon him):

Fatima’s Private Life:

Fatima’s Social Responsibilities:

Fatima’s Pains:

Her Policy after Her Father:

Fatima’s Seeking for Justice:

Fatima’s Jihad and Struggle:

Fatima (a.s) and Administering Justice:

Fatima’s Objections:

Her Manner of Objection:

Fatima’s Future Prediction:

Fatima’s State of Being Oppressed:

Fatima’s groan:

Fatima (a.s), the Islam’s Martyr:

The Moments of Her demise:

And Now At The Time Of Her Death:

Ali (peace be upon him) at the Time of Fatima’s Demise:

Ali (peace be upon him) in Fatima’s Burial:

Ali (peace be upon him) on the Fatima’s Grave:

Fatima’s Fruitful Life:

Fatima (a.s): the Most Paramount Lady of Islam

Who is the sample of our women?
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It is evident she, who is a Muslim and has adopted the Islamic Ideology,
cannot choose one as a mental leader except Fatima (peace be upon her)
and Zeineb. She would imitate Fezzah and Asma as well as somayeh and
Omme Salameh. There is no doubt that some persons introduce themselves
as the real followers of Fatima (peace be upon her), but simulation
cannot change the truth. Simulation is one thing, and acceptance of the
facts seriously something else. By adopting the life of Fatima (peace be
upon her) as sample, a Muslim woman tries to make her thought as Fatima
(peace be upon her), her morals as Zeineb, her views as Fezzah, and at
last, her speech according to Allah’s will. And this is achieved under
the protection of man’s want, practice and faith.


