Preface

The Translator’s note:

A view to our society:

The Policies:

The main point of discussion:

The reasons of these situations:

The internal reasons:

II. The external reason:

The Exigency of Presenting Samples:

Islam and the Samples:

But who is the sample of today’s women ?

Who is the sample of our women?

The Exigency of Discussion about Fatima (peace be upon her):

Fatima (peace be upon her) as a Sample:

The Memory and Remembrance of Fatima (peace be upon her):

The Dimensions of Discussion about Fatima (peace be upon her):

The School of Fatima (peace be upon her):

The Constructiveness of Her School:

Introducing Fatima (peace be upon her):

Fatima’s Position:

Fatima’s Honor:

The Mystery of Fatima’s Grandeur and Eternity:

Satisfaction and obedience of Allah:

Fatima (peace be upon her) as a measure:

Fatima (a.s), the Cause of Continuation of the Prophetic Mission:

Fatima (a.s), the Sample of Deconstruction:

The variety of Fatima’s roles:

Fatima’s Outlook:

Fatima’s Learning:

Fatima’s Faith and Worship:

Fatima’s Purposefulness:

Fatima’s Psychic Mind:

Fatima’s High Attributes:

Fatima (a.s) in Relationship with Ali (peace be upon him):

Fatima’s Private Life:

Fatima’s Social Responsibilities:

Fatima’s Pains:

Her Policy after Her Father:

Fatima’s Seeking for Justice:

Fatima’s Jihad and Struggle:

Fatima (a.s) and Administering Justice:

Fatima’s Objections:

Her Manner of Objection:

Fatima’s Future Prediction:

Fatima’s State of Being Oppressed:

Fatima’s groan:

Fatima (a.s), the Islam’s Martyr:

The Moments of Her demise:

And Now At The Time Of Her Death:

Ali (peace be upon him) at the Time of Fatima’s Demise:

Ali (peace be upon him) in Fatima’s Burial:

Ali (peace be upon him) on the Fatima’s Grave:

Fatima’s Fruitful Life:

Fatima (a.s): the Most Paramount Lady of Islam

Her Manner of Objection:
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She is in a special situation in which she cannot take up arms;
therefore, she has to demonstrate her wrath and objection through tongue
and negative campaign. Besides, she knew that swearing does not heal
sorrows, and even it does not deserve her esteem. Therefore, she must
speak, criticize, shout, and rebel.

She spoke against Abubakr in the Mosque, gathered the women of Mohajerin
(the Emigrants) and Ansar (the Helpers) and revealed all the secrets.
She went to the doors of the Prophet’s companions, described and
embodied the future status of Omma, tried to make them move, and asked
them to administer justice, etc.

But in regard to the negative campaign, she made the most of the
opportunities, because she knew that the star of fortune may appear one
time in life and afterwards, may never appear. Therefore, she benefited
the different methods for this campaign.

Although she could speak, sometimes, she expressed her wrath through
silence. She even was about to make use of her death against oppression.
She recommended that her corpse be buried at night, lest Caliphs
participate in her funeral ceremony and say prayer for her.

By means of her historic will, she showed her dissatisfaction towards
the Caliphs transgression. And it must be stated that everybody both
friends and foes knew that Fatima’s dissatisfaction is the
dissatisfaction of Allah and His Prophet (peace be upon him and his
descendants).


