Preface

The Translator’s note:

A view to our society:

The Policies:

The main point of discussion:

The reasons of these situations:

The internal reasons:

II. The external reason:

The Exigency of Presenting Samples:

Islam and the Samples:

But who is the sample of today’s women ?

Who is the sample of our women?

The Exigency of Discussion about Fatima (peace be upon her):

Fatima (peace be upon her) as a Sample:

The Memory and Remembrance of Fatima (peace be upon her):

The Dimensions of Discussion about Fatima (peace be upon her):

The School of Fatima (peace be upon her):

The Constructiveness of Her School:

Introducing Fatima (peace be upon her):

Fatima’s Position:

Fatima’s Honor:

The Mystery of Fatima’s Grandeur and Eternity:

Satisfaction and obedience of Allah:

Fatima (peace be upon her) as a measure:

Fatima (a.s), the Cause of Continuation of the Prophetic Mission:

Fatima (a.s), the Sample of Deconstruction:

The variety of Fatima’s roles:

Fatima’s Outlook:

Fatima’s Learning:

Fatima’s Faith and Worship:

Fatima’s Purposefulness:

Fatima’s Psychic Mind:

Fatima’s High Attributes:

Fatima (a.s) in Relationship with Ali (peace be upon him):

Fatima’s Private Life:

Fatima’s Social Responsibilities:

Fatima’s Pains:

Her Policy after Her Father:

Fatima’s Seeking for Justice:

Fatima’s Jihad and Struggle:

Fatima (a.s) and Administering Justice:

Fatima’s Objections:

Her Manner of Objection:

Fatima’s Future Prediction:

Fatima’s State of Being Oppressed:

Fatima’s groan:

Fatima (a.s), the Islam’s Martyr:

The Moments of Her demise:

And Now At The Time Of Her Death:

Ali (peace be upon him) at the Time of Fatima’s Demise:

Ali (peace be upon him) in Fatima’s Burial:

Ali (peace be upon him) on the Fatima’s Grave:

Fatima’s Fruitful Life:

Fatima (a.s): the Most Paramount Lady of Islam

The main point of discussion:
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The discussion is not only about a woman, but a mother as well as a
wife. Naturally in such a book, we’d better allocate the main course of
our discussion to the character of women and analyze their status more,
and if any criticism is posed, it does not mean that such grounds do not
exist in men.

According to the model that we have; i.e. Fatima (peace be upon her),
and other Islamic models, it must be stated that our women have a long
way to go. On the other hand, they have to make great changes in their
minds and policies, specify their aims, present a complete program to
set themselves free from being a means, and extinguish the burning blaze
of passion towards them. Their views and ideologies must be generally
reformed towards the worldly life; grand attributes must be emerged and
confirmed in them; the elevation of soul must be fortified in them; and
they must attain futurology, stout hearts, courage and high opinions. In
this case, their insights, functions, and social responsibilities based
on the Islamic rules are fairly regarded.

Unfortunately, Some of the women have not attained the above-mentioned
factors yet, and if they have, it is insufficient. They have not known
their duties well, their ways and methods are not specified, and in
general, their situations are not desirable as it should be.


