The Viewpoint of Marxism

There is a third viewpoint here which says that the problem lies somewhere else, and that we should not be cynical of man's nature and despair on its account. The answer as to why the past has been disappointing, is that you have not been able to discover the roots of human suffering. These roots lie not only in ignorance, helplessness and such things, but in the type of ideology ruling over mankind. There is another problem for man which is independent of science, education and technology, and that is the problem of the ideology prevalent in society. To enable man, with all his human weaknesses, to start his struggle to change his situation, his ideology must be changed.

According to this view, since man left behind his early communistic system and since the institution of private property came into existence, and since ideologies have been based on private property and class distinctions, and social systems have been based on class division, and the exploitation of human beings by other human beings has been given legality and legitimacy, all these defects and shortcomings, these bloodsheds, wars, conflicts, massacres and cruelties have occurred.

But if the ideology ruling over man is changed, then all these defects will be removed; for then, mankind takes the form of a united entity, and all will be like brothers. There will remain no trace of tyranny, fear, worry and anxiety. Then human society will advance in its human dimensions on a par with the technical and material evolution; the spiritual development of society will then be parallel with its physical growth. This is the view of Marxism.

Marxism considers the root of all human suffering to lie in the ideology of class distinctions and private property; therefore, a society which has attained its ultimate form is a classless society, free of any contradictions.

There are many objections against this theory. One of them is: if an ideology is merely a system of thought or a philosophy, does it possess the power to change man's nature? Why, then, science couldn't change the nature of man? If all the elements of an ideology consist only of understanding without possessing the element of faith or belief, how can it influence human nature?

Is the ruling ideology derived from the nature of human beings in power? Or is it ideology that shapes the nature of the rulers? If you believe in the priority of objectivity over subjectivity, can you say that the dominant classes oppress others because they possess that ideology? Do they possess this tyrannical ideology because their nature is tyrannical? This means that their self-seeking nature requires it in so far as it is human nature to pursue selfish interests to the greatest extent possible.

Then, according to this view, the quality of seeking profit has created this tyrannical ideology, and not that the ideology has produced that nature in man. Ideology is a tool in man's hand, and not vice versa. It is sheer idealism to say that man is a tool in the hands of his own thought and the ideology created by himself. If that is true, when the ideology is changed while human beings remain unchanged, has man then reached a dead end to the effect that the greatest exploitation of man by man and the extreme suppression of man by man should be perpetuated by those in the name of a classless ideology? The heart of the matter is that, no matter what form the social system may have taken in the past, man has remained unchanged and used that system as his own tool.

How can we guarantee that it would not be repeated again? Do people have freedom in the countries where such an ideology is followed? There may be equality, but not in happiness; it is an equality in misfortune. There are classes there, but not economic classes. Out of a population of two hundred millions, ten millions control everything in the name of the communist party. Why do they not allow the other 190 millions to share the same privileges provided by the communist ideology? Because, if they do so, then there would be an end to those privileges.

The severest repression and gravest misfortunes and miseries have been inflicted in the name of a classless ideology. A new class has emerged without bearing the name of a class. This is because when an idea or philosophy is related to the mind and based on an abstract understanding of mankind, such an understanding by itself cannot influence his nature. Understanding clarifies the way for man to distinguish his interests better and to be more farsighted. But it does not offer him any higher goals. If I lack a higher goal intrinsically, in my nature, how can I find it? Do the Marxists not say that thought does not have any fundamental reality for man? If thought has no fundamental reality, clearly it cannot control human behaviour.