Humanitarian Rights in the Time of Appearance of the Mahdi (pbuh) Or World Promised Saviour

Internally Displaced People

They are the world´s largest group of vulnerable people. The overall number of internally displaced people is around 25 million in 52 countries and that half of them are in Africa.

The definition of the internally displaced describes them "as persons or groups of persons who have been forced or obliged to flee or to leave their homes or places of habitual residence, in particular as a result of or in order to avoid the effects of armed conflict.

The internally displaced often face a very difficult situation because they may be trapped into the ongoing internal conflict of their own country. Their governments retains ultimate control of their fate.

Competent authorities have the primary duty and responsibility to establish conditions, as well as provide the means, which allow internally displaced persons to return voluntarily, in safety and with dignity, to their home or places of habitual residence.

III.- Poverty and Globalization POVERTY AND HUNGER

"Take away from this world your hearts before your bodies go out of it, because herein you have been put on a trial, and you have been created for the other world." (14)

According to the latest data facilitated by the FAO, there are now 854 million malnourished and hungry persons in the world and another 100 million on the verge of becoming so.

The UN calls this drama that causes the death of 25,000 human beings every day, among them one malnourished baby every five seconds, a "silent tsunami". As a result of the lack of food in a fair part of the planet and the rising prices of the last three decade, reality is got worst. (El Mundo, Editorial, June 6th 2008)

The FAO, which, since 1945, has held the mandate for guaranteeing food security, spent several million of euros in gathering together representatives from 183 countries at the Food Summit, which concluded last 5th of June in Rome with "disappointing results", according to the majority of attending observers and experts. The result was a paltry declaration of intentions that skirted around the fundamental problems. (El Pa?s, International, June 6th 2008)

The FAO and the international community have given evident signs that they are not prepared to govern a business that kills millions of people from starvation. Behind the almost 72 hours of diplomatic discussions in Rome lies a terrible reality: almost a fifth part of the population on our planet does not have anything to eat.

"O´ibne Hunaif I have come to know that a young man of Basra invited you to a feast and you leapt towards it. Foods of different colours were being chosen for you and big bowls were being given to you. I never thought you would accept the feast of a people who turn out the beggars and invite de rich." (15)

Emigration

In 2007 the total number of both refugee and internally displace people came to approximately 32.9 million persons. The phenomenon of emigration today occupies international attention and public debate in numerous countries.

Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers? He said the one who showed him mercy." Jesus said to him, "Go and do likewise."(16)

The change of millennium has come accompanied by an intense revitalization in international migratory currents, to the point of making this phenomenon, along with the free movement of capital, one of the characteristic features of our current reality: globalization. A greater international freedom in the flow of trade and the movement of capital in the world logically demands a greater and growing freedom of movement for people in the world.

"The poor emigrants who were driven from their homes and possessions, who seek God´s favour and approval, those who help God and His Messenger - these are the ones who are true. " (17)

Emigration is one of the fundamental dimensions of the globalization process that we are living. It is likewise a result of the rupture of traditional and collective ties, as well as the absence of collective and individual projects for progress in the country of origin. This is the reason why the phenomenon increases in the cases of social crisis and decomposition in the affected countries.

He postrated himself at Jesus feet and thanked him. An he was a Samaritan. Then Jesus asked, "Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner." (18)

We are confronted with a growing and lasting phenomenon. It is not a question of tolerance, is a question of respect for the dignity of all human beings, regardless of their social situation, ethnic origin, nationality, religion, or any other difference. Only then will peaceful coexistence and the construction of a just and free global society be possible.

"What will you do with this vast house in this world, although you need this house more in the next world. If you want to take it to the next world you could entertain in it guest and be regardful of kinship and discharge all (your) obligations according to their accrual. In this way you will be able to take it to the next world. (19)

Who rules de world

One of the rulers of our world today, perhaps the most powerful, is the G20.

The G20 is a group consisting of 19 of the world´s largest economies, together with the European Union. This Economies are the following: US, UK, Germany, France, Italy, Canada, Russia, Japan, South Africa, China, Brazil, Australia, Argentina, India, Indonesia, Mexico, Saudi Arabia, South Korea and Turkey.

"Together, this countries, account for 90% of the world gross product and over 80% of the world trade. Added to this, with their combined voting power in the International Monetary Fund (IMF) and the World Bank, these countries completely dominate these institutions." (The New Ruling Aristocracy of the World? , Shawn Hattingh)

"No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth." (20)

We live in a world with an economic system organized for the profit of the few. More and more people in the world are becoming aware of this situation that is affecting their lives and the society as a whole.

Evidence is mounting that economic growth and free trade are not leading us toward economic and justice and environmental sustainability. To the contrary, they are taking us in the direction of increasing economic injustice and environmental un-sustainability.

Capitalism in the age of the new digital technology produced hundreds of new billionaires in the world, meanwhile, three billion people, nearly half of the world, lived on less that $2 per day.

Jesus looked at him and said, "How hard it is for those who have wealth to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of needle than for someone who is rich to enter the kingdom of God." (21) The world´s most powerful instrument of governance is not a government, nor is a global corporation, rather is a global financial system, running dangerously out of control.

A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them: "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of then contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on." (22)

Another type of Globalization

Means an integrated and supportive economy that woks for peace and not for war. We know from experience which are the results of wars. Wars provoke more poverty and more hunger in the world. A real global economy cannot accept that millions of people in the world suffer from hunger and lack or food as they suffer today. Our first task is the humanization of our societies and this means working continuously on different fronts at the same time.

"Beware practicing your piety before others in order to be seen by them; …(…). But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret…(…)." (23) Opening ourselves to global communication in an open and sincere dialogue will make us see that our problems are not so different from the problems of the other people. We will then see that unity creates the necessary strength and capability to change the urgent matters that have to be changed soon.

IV.-International Responsability

Political and social leaders.

"……(…..) Certainly, Allah, the Sublime, has made it obligatory on true leaders that they should maintain themselves at the level of low people so that the poor do not cry over their poverty." (24)

The management of global issues in the 21st century will require the active participation of all members of the international community. The developing countries with 80 per cent of the world´s population, must be part of a shared vision for this new century. The success or failure of poor people and poor countries in making their way in an interdependent world will have a profound influence in shaping the 21stCentury. One should chose to be among the persecuted, rather than the persecutors. (25)

The heads of States and Governments representative, gathered together at the United Nations General Assembly in New York between the 6th and the 8th of September 2000, adopted the "United Nations Millennium Declaration".

Allow me to highlight one of the most relevant points that make reference to "dignity, equality, equity, vulnerable people and extreme poverty". - "We recognize that, in addition to our separate responsibilities to our individual societies,, we have a collective responsibility to uphold the principles of human dignity, equality and equity at the global level. As leaders we have a duty therefore to all the world´s people, specially the most vulnerable and, in particular children of the world, to whom futures belongs. (Values and Principles, Point I, paragraph 2)

Here is my servant, whom I uphold my chosen, in who my soul delights; I have put my Spirit upon him; he will bring forth justice to nations." (26) As long as there is a contradiction between the stands of righteous and the corrupt ways of worldly societies, there will be those righteous people who will rise up and call society and their rulers to account. This people will put their lives at risk to speak out for the welfare of the community.

"If however, you warn the righteous not to sin, and they do not sin, they shall surely live, because they took warning; and you will have saved your life." (27)

All authorities and international actors shall respect and ensure respect for their obligations under international law, including human rights and humanitarian law, in all circumstances.

"Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it". (28)

The chief concern of any government should be the welfare of its citizens. Therefore the ruler, and hence the government, should be like parent to the people, putting their concerns and needs ahead of his own. The ruler should give his highest consideration to the poor and provide them sufficient means of support. Such a government will be respected by the people, who then will easily submit to its rule.

Guardianship is not to give an order but to give one´s self. (29)

Government should operate impartially and with integrity. Its leaders should be honest, moral, and virtuous people, who will no take bribes or act corruptly. Because people look up to a nation´s leaders as role models, they should set a good example for people. "The best deed of a great man is to forgive and forget. " (30)