Islam Vs. Feminism

Feminist Political Theory

Feminist political thought begins with Marxism. According to Marx and Engels, it is the class system that lies at the source of all oppression, and the family is a social institution reflective of that oppressive system. The call for the abolition of the family is inseparable from the call for the abolition of the capitalist system and its replacement by communism.

While some feminists have endorsed a more or less orthodox Marxist view of the family, others have sought to place gender roles at the foundation of their political thought. Instead of seeing the family as a reflection of the underlying capitalist system of production, they view capitalism as a result of the oppressive nature of patriarchy. Kate Millet, an activist in the 'Women's Liberation Movement' of the late 1960's, accordingly claimed that the most entrenched oppressive structure in human society is not capitalism, but male dominance.

The development of feminism is often divided into three waves, each of which is associated with a characteristic type of political demand. The first wave is said to include the emancipation and socialist movements of the nineteenth and early twentieth centuries. In addition to Engels' The Origin of the Family (1884) and Mill's The Subjection of Women (1869), the writings and speeches of the Russian born American anarchist, Emma Goldman (1869-1940), are included among the major philosophical statements of feminist thought in this period, which is sometimes extended to include de Beauvoir's work, as well. Feminism is thus foremost a social and political movement, and it is not surprising to find that its core philosophical expressions take the form of social- political philosophy.

The feminism of the 1960's and 70's is called 'second-wave'. It is characterized by the radicalization of the movement. While first-wave feminists called for an end to legal discriminations against women so that there would be no legal difference between the status of men and women, second-wave feminists came to view the concepts of male and female social roles to be bound up with patriarchy and called for the elimination of both.

The third-wave feminism of the 1980's and 90's is marked by a rejection of any sort of essentialism. Earlier feminists had made general pronouncements about women, their exploitation and how they should go about liberation. Third-wave feminists argued that a natural implication of the rejection of traditional ideas about gender is the realization of the diversity of feminine types among women of different races, classes, nationalities and sexual orientations. Third-wave feminists promote a vision of liberation in which there is a wide ranging plurality rather than any single ideal of the liberated woman. Liberation is seen as diversity in the options available for sexual relations and gender roles.

Another division of types of feminism is fourfold: liberal, radical, socialist and post-modernist. Liberal feminism has its roots in the writings of Mary Wollstonecraft (1757-1797) and John Stuart Mill (1806-1873) who demanded equal rights for women. In the 1960's liberal feminists in the United States fought for women's rights to abortion on demand, support for working mothers, the universal availability of childcare centers, and greater representation in government, business and the academy. This led to calls

for 'affirmative action', legal measures to promote the hiring of women and minorities in order to redress past injustices done to them. While liberal feminists emphasize the common humanity of men and women as a basis for equality of rights, radical feminists celebrate the differences between the experiences of men and women. They argue that women's experiences have been suppressed and that as a result all aspects of culture, from literature and science to politics and law, betray the biases of and in favour of male sensibilities. Socialist feminism has been discussed already, and post-modernist feminism seems to be another term for third-wave feminism.