Islamic Studies: a Bibliography (books—in English)
VI - Theology & Philosophy: Abed, Shukri.Aristotelian Logic and the Arabic Language in Alfarabi. Albany, NY: State University of New York Press, 1991.
Abrahamov, Binyamin.Anthropomorphism and Interpretation of the Qur’an in the Theology of al-Qasim ibn Ibrahim—Kitab Al-Mustarshid. Leiden: E.J. Brill, 1996.
Abrahamov, Binyamin.Islamic Theology. Edinburgh: Edinburgh University Press, 1998.
Abrahamov, Binyamin, ed.Islamic Theology: Traditionalism and Rationalism. Edinburgh: Edinburgh University Press, 1998.
Algar, Hamid.Wahhabism: A Critical Essay. Oneonta, NY: Islamic Publ. Int’l., 2002.
Aminrazavi, Mehdi.Suhrawardi and the School of Illumination . Richmond, Surrey: Curzon Press, 1997.
Arberry, Arthur J.Revelation and Reason in Islam . London: George Allen & Unwin, 1977.
Arkoun, Mohammed.The Unthought in Contemporary Islamic Thought. London: Saqi/The Institute of Ismaili Studies, 2002.
Arnaldez, Roger.Averroes: A Rationalist in Islam. Notre Dame, IN: University of Notre Dame Press, 2000.
Averroes (George F. Hourani, trans.).Averroes: On the Harmony of Religion and Philosophy. London: Luzac & Co., 1961.
Averroes (Erwin Rosenthal, trans. and ed.).Commentary on Plato’s ‘Republic’. Cambridge, UK: Cambridge University Press, 1956.
Averroes (Ibrahim Najjar, trans. and ed.).Faith and Reason in Islam: Averroes’ Exposition of Religious Arguments. Oxford, England: Oneworld, 2001.
Bakar, Osman.The History and Philosophy of Islamic Science. Cambridge, UK: The Islamic Texts Society, 1999.
Baljon, J.M.S.The Reforms and Religious Ideas of Sir Sayyid Ahmad Khan. Leiden: E.J. Brill, 1949.
Bayrak (al-Jerrahi al-Halveti), Shaykh Tosun.The Name and the Named: The Divine Attributes of God. Louisville, KY: Fons Vitae, 2001.
Bell, Joseph N.Love Theory in Later Hanbalite Islam. Albany, NY: State University of New York Press, 1978.
Bello, Iysa A.The Medieval Islamic Controversy between Philosophy and Orthodoxy: Ijmā‘and Ta’wīl in the Conflict between al-Ghazzālī and Ibn Rushd. Leiden: E.J. Brill, 1989.
Bravmann. M.M.The Spiritual Background of Early Islam. Leiden: E.J. Brill, 1997.
Brockopp, Jonathan E., ed.Islamic Ethics of Life: Abortion, War, and Euthanasia. Columbia, SC: University of South Carolina Press, 2003.
Brown, Daniel.Rethinking Tradition in Modern Islamic Thought. Cambridge, UK: Cambridge University Press, 1999.
Burrell, David B.Freedom and Creation in Three Traditions. Notre Dame, IN: University of Notre Dame Press, 1993.
Burrell, David B.Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas. Notre Dame, IN: University of Notre Dame Press, 1986.
Butterworth, Charles E., trans.Alfarabi—The Political Writings: “Selected Aphorisms” and Other Texts. Ithaca, NY: Cornell University Press, 2001.
Butterworth, Charles, ed. Averroes’ Three Commentaries on Aristotle’s “Topics,” “Rhetorics,” and “Poetics.” Albany, NY: State University of New York Press, 1971.
Butterworth, Charles E., ed. The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin Mahdi. Cambridge, MA: Harvard University Press, 1992.
Chittick, William C. The Heart of Islamic Philosophy: The Quest for Self-Knowledge in the Teachings of Afdal al-Din Kashani. Oxford, UK: Oxford University Press, 2001.
Conrad, Lawrence I., ed. The World of Ibn Tufayl: Interdisciplinary Perspectives on Hayy ibn Yaqzan. Leiden: E.J. Brill, 1996.
Cook, Michael.Commanding Right and Forbidding Wrong in Islamic Thought. Cambridge, UK: Cambridge University Press, 2000.
Cook, Michael.Early Muslim Dogma. Cambridge, UK: Cambridge University Press, 1981.
Corbin, Henry (W.R. Trask, trans.).Avicenna and the Visionary Recital. New York: Pantheon Books, 1960.
Corbin, Henry (Liadain Sherrard, trans.).History of Islamic Philosophy. London: Kegan Paul, 1993.
Corbin, Henry.The Man of Light in Iranian Sufism. New Lebanon, NY: Omega Publ., 1994 ed.
Corbin, Henry.Temple and Contemplation (Islamic Texts and Contexts). New York: Columbia University Press, 1986.
Craig, William L.The Kalam Cosmological Argument. New York: Harper and Row, 1979.
Crone, Patricia and Fritz Zimmermann, eds.The Epistle of Salim Ibn Dhakwan. Oxford, UK: Oxford University Press, 2001.
Daiber, Hans.Bibliography of Islamic Philosophy: Leiden: E.J. Brill, 1999.
Daftary, Farhad.The Ismā‘īlīs: Their History and Doctrines. Cambridge, UK: Cambridge University Press, 1990.
Daftary, Farhad, ed.Intellectual Traditions in Islam. London: I.B. Tauris, 2000.
Davidson, Herbert A.Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of theActive Intellect, and Theories of Human Intellect. New York: Oxford University Press, 1992.
Dhanani, Alnoor. The Physical Theory of Kalam: Atoms, Space, and Void in Basrian Mu‘tazili Cosmology. Leiden: E.J. Brill, 1994.
Druart, Therese-Anne, ed.Arabic Philosophy and the West: Continuity and Interaction. Washington, DC: Center for Contemporary Arab Studies, Georgetown University, 1988.
Fakhry, Majid.Al-Fārābi, Founder of Islamic Neoplatonism. Oxford, UK: Oneworld, 2002.
Fakhry, Majid.Averroes: His Life, Works, and Influence. Oxford, UK: Oneworld, 2002.
Fakhry, Majid.Ethical Theories in Islam. Leiden: E.J. Brill, 1991.
Fakhry, Majid.A History of Islamic Philosophy. London: Longman, 2nd ed., 1983.
Fakhry, Majid.Islamic Occasionalism and its Critique by Averroes and Aquinas. London: George Allen & Unwin, 1958.
Fakhry, Majid.Philosophy, Dogma, and the Impact of Greek Thought in Islam. Aldershot: Ashgate/Variorum, 1994.
Fakhry, Majid.A Short Introduction to Islamic Philosophy, Theology and Mysticism. Oxford, UK: Oneworld, 1997.
al-Fārābī, Abū Nasr (Richard Walzer, trans.).On the Perfect State (Mabādi’ ārā’ al-madīnat al-fādilah). Chicago, IL: Kazi Publ., revised ed., 1998.
Firestone, Reuven. Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in Islamic Exegesis. Albany, NY: State University of New York Press, 1990.
Frank, Richard M.Al-Ghazali and the Ash‘arite School . Durham, NC: Duke University Press, 1994.
Frank, Richard M.Beings and Their Attributes: The Teaching of the Basrian School of the Mu‘tazila in the Classical Period. Albany, NY: State University of New York Press, 1978.
Galston, Miriam.Politics and Excellence: The Political Philosophy of Alfarabi. Princeton, NJ:Princeton University Press, 1990.
al-Ghazālī, Abū Hāmid Muhammad (Richard Joseph McCarthy, trans.).Deliverance from Error—Five Key Texts, Including His Spiritual Autobiography, al-Munqidh min al-Dalal. Louisville, KY: Fons Vitae, 2nd ed., 2000.
al-Ghazālī (T.J. Winter, trans.).Al-Ghazālī on Disciplining the Soul & on Breaking the Two Desires: Books XII and XIII of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 1995.
al-Ghazālī, Abū Hāmid Muhammad (David B. Burrell, trans.). On Faith in Divine Unity and Trust in Divine Providence. Louisville, KY: Fons Vitae, 2001.
al-Ghazālī, Abū Hāmid Muhammad (Michael E. Marmura, trans.).The Incoherence of the Philosophers. Provo, UT: Brigham Young University Press, 2000.
al-Ghazālī (Asaad F. Shaker, trans.).Al-Ghazālī on Intention, Sincerity and Truthfulness: Book XXXVII of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, forthcoming.
al-Ghazālī (Kojiro Nakamura, trans.).Al-Ghazālī on Invocations and Supplications: Book IX of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 1990.
al-Ghazālī, Abū Hāmid Muhammad (Muhammad Abul Quasem, trans.).The Jewels of the Qur’ān. London: Kegan Paul Int’l., 1984.
al-Ghazālī (Denys Johnson-Davies, trans.).Al-Ghazālī on the Manners Relating to Eating: Book XI of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 2000.
al-Ghazālī (David B. Burrell and Nazih Daher, trans.). Al-Ghazālī on the Ninety-nine Beautiful Names of God. Cambridge, UK: The Islamic Texts Society, 1992.
al-Ghazālī (Henry T. Littlejohn, trans.).Al-Ghazālī on Patience and Thankfulness: Book XXXIII of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, forthcoming.
al-Ghazālī (Asaad F. Shaker, trans.).Al-Ghazālī on Poverty and Abstinence: Book XXXIV of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 2002.
al-Ghazālī (T.J. Winter, trans.).Al-Ghazālī on the Remembrance of Death and the Afterlife: Book XL of the Revival of the Religious Sciences. Cambridge, UK: The Islamic Texts Society, 1989.
Gianotti, Timothy J. Al-Ghazālī’s Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Ihyā.’ Leiden: E.J. Brill, 2001.
Gohlman, William E., trans. The Life of Ibn Sina: A Critical Edition and Annotated Translation. Albany, NY: State University of New York Press, 1974.
Goldziher, Ignaz.Introduction to Islamic Theology and Law. Princeton, NJ: Princeton University Press, 1981.
Goldziher, Ignaz (Wolfgang Behn, trans.).The Zahiris, Their Doctrine and Their History: A Contribution to the Study of Islamic Theology. Leiden: E.J. Brill, 1971.
Goodman, Lenn E.Avicenna. New York: Routledge, 1992.
Goodman, Lenn E.Islamic Humanism. Oxford, UK: Oxford University Press, 2003.
Goodman, Lenn E.Jewish and Islamic Philosophy: Crosspollinations in the Classic Age. New Brunswick, NJ: Rutgers University Press, 1999.
Graham, William A.Divine Word and Prophetic Word in Early Islam . The Hague: Mouton, 1977.
Gutas, Dimitri.Avicenna and the Aristotelian Tradition. Leiden: E.J. Brill, 1988.
Gutas, Dimitri.Greek Philosophers in the Arabic Tradition. Aldershot: Ashgate, 2001.
Gutas, Dimitri.Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbāsid Society. London: Routledge, 1998.
Haddad, Yvonne Yazbeck and Jane Idleman Smith.The Islamic Understanding of Death and Resurrection. Albany, NY: State University of New York Press, 1981.
Hahn, Lewis Edwin, Randall E. Auxier and Lucian W. Stone, Jr., eds.The Philosophy of Seyyed Hossein Nasr. La Salle, IL: Open Court, 2001.
Hallaq, Wael B., trans.Ibn Taymiyya against the Greek Logicians. Oxford, UK: Clarendon Press, 1993.
Hamid, Abdul Ali, ed.Moral Teachings of Islam: Prophetic Traditions from Al-Adab al-mufrad by Imam al-Bukhari. Lanham, MD: Rowman & Littlefield, 2003.
Hasse, Dag Nikolaus.Avicenna’s De Anima in the Latin West. London: The Warburg Institute, 2000.
Hawting, G.R.The Idea of Idolatry and the Emergence of Islam: From Polemic to History. Cambridge, UK: Cambridge University Press, 2002.
Heath, Peter.Allegory and Philosophy in Avicenna: With a Translation of the Book of the Prophet Muhammad’s Ascent to Heaven. Philadelphia, PA: University of Pennsylvania Press, 1992.
Heemskerk, Margaretha T. Suffering in Mu‘tazilite Theology: ‘Abd al-Jabbar’s Teaching on Pain and Divine Justice. Leiden: E.J. Brill, 2000.
Hourani, Albert.Arabic Thought in the Liberal Age: 1798-1939. Cambridge, UK: Cambridge Cambridge University Press, 1993.
Hourani, George F., ed.Essays on Islamic Philosophy and Science. Albany, NY: State University of New York Press, 1975.
Hourani, George F.Islamic Rationalism: The Ethics of ‛Abd al-Jabbār. Oxford, UK: Oxford University Press, 1971.
Hourani, George F.Reason and Tradition in Islamic Ethics. Cambridge, UK: Cambridge University Press, 1985.
Fitzgerald, Michael Abdurrahman and Moulat Youssef Slitine, trans.Ibn Qayyim al-Jawziyya: The Invocation of God. Cambridge, UK: The Islamic Texts Society, 2000.
Ibn Rushd (Imran Ahsan Khan Nyazee, trans.). The Distinguished Jurist’s Primer, Vol. I. Reading: Ithaca Press, 2000.
Ibn Rushd (Imran Ahsan Khan Nyazee, trans.). The Distinguished Jurist’s Primer, Vol. II. Reading: Ithaca Press, 2000.
Inati, Shams Constantine.Ibn Sina and Mysticism: Remarks and Admonitions. London: Kegan Paul, 1996.
Iqbal, Muhammad.The Reconstruction of Religious Thought in Islam. Oxford, UK: Oxford University Press, 1932.
Izutsu, Toshihiko.Concept of Belief in Islamic Theology . Salem, NH: Ayer Co. Publ., 1980.
Jackson, Sherman A.On the Boundaries of Theological Tolerance in Islam: Abū Hāmid al-Ghazālī’s Faysal al-Tafriqa. Oxford, UK: Oxford University Press, 2002.
Kelsay, John.Islam and War: The Gulf War and Beyond—A Study in Comparative Ethics. Louisville, KY: Westminster John Knox Press, 1993.
Kelsay, John and James Turner Johnson, eds.Just War and Jihad: Historical and Theoretical Perspectives on War and Peace in Western and Islamic Traditions. Westport, CT: Greenwood Publ. Group, 1991.
Kemal, Salim.The Philosophical Poetics of Alfarabi, Avicenna, and Averroes: The Aristotelian Reception. New York: RoutledgeCurzon, 2003.
Kemal, Salim.The Poetics of Alfarabi and Avicenna. Leiden: E.J. Brill, 1991.
Kennedy-Day, Kiki.Books of Definition in Islamic Philosophy: The Limits of Words. London: RoutledgeCurzon, 2003.
Kindī, Abū Yūsuf Ya‘qūb (Alfred Ivry, trans.).On First Philosophy. Albany, NY: State University of New York Press, 1974.
Knysh, Alexander D.Ibn ‘Arabi and the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. Albany, NY: State University of New York Press, 1998.
Kogan, Barry S.Averroes and the Metaphysics of Causation. Albany, NY: State University of New York Press, 1985.
Kraemer, Joel L.Philosophy in the Renaissance of Islam: Abū Sulaymān al-Sijistānī and his Circle. Leiden: E.J. Brill, 1986.
Lawrence, Bruce B., ed. The Rose and the Rock: Mystical and Rational Elements in the Intellectual History of South Asian Islam. Durham, NC: Duke University Comparative Program in Comparative Studies on Southern Asia, 1979.
Leaman, Oliver.Averroes and His Philosophy. Oxford, UK: Clarendon Press, 1997.
Leaman, Oliver*. A Brief Introduction to Islamic Philosophy.* Malden, MA: Blackwell, 1999.
Leaman, Oliver.An Introduction to Classical Islamic Philosophy. Cambridge, UK: Cambridge University Press, 2nd ed., 2001.
Mahdi, Muhsin.Alfarabi and the Foundation of Islamic Political Philosophy. Chicago, IL: University of Chicago Press, 2001.
Marmura, Michael E., ed.Islamic Theology and Philosophy: Studies in Honor of George F. Hourani. Albany, NY: State University of New York Press, 1984.
Martin, Richard C. and Mark R. Woodward (with Dwi S. Atmaja). Defenders of Reason in Islam: Mu‘tazilism from Medieval School to Modern Symbol. Oxford, UK: Oneworld, 1997.
Mashita, Hiroyuki, ed. Theology, Ethics and Metaphysics: Royal Asiatic Society Classics of Islam, 5 Vols. London: RoutledgeCurzon, 2003.
Mitha, Farouk. Al-Ghazālī and the Ismailis: A Debate on Reason and Authority in Medieval Islam. London: I.B. Tauris, 2002.
Morewedge, Parviz.Essays in Islamic Philosophy, Theology, and Mysticism. Binghamton, NY:Global Publ., Binghamton University, State University of New York, 1997.
Morewedge, Parviz.The Mystical Philosophy of Avicenna. Binghamton, NY: Global Publ.,Binghamton University, State University of New York, 2001.
Morewedge, Parviz, ed.Islamic Philosophical Theology. Albany, NY: State University of New York Press, 1979.
Morewedge, Parviz, ed.Islamic Philosophy and Mysticism. New York: Caravan, 1981.
Morewedge, Parviz, ed.Neoplatonism and Islamic Thought. Albany, NY: State University of New York Press, 1992.
Morris, James W.The Wisdom of the Throne: An Introduction to the Philosophy of Mullā Sadrā. Princeton, NJ: Princeton University Press, 1981.
Motzki, Harald, ed.Hadith: Origins and Developments. Aldershot: Ashgate, 2004.
Mullā Sadrā (Parviz Morewedge, trans.).The Metaphysics of Mullā Sadrā. Binghamton, NY:Institute of Global Cultural Studies, 1992.
Nasr, Seyyed Hossein.An Introduction to Islamic Cosmological Doctrines. Albany, NY: State University of New York Press, 1993.
Nasr, Seyyed Hossein.The Islamic Intellectual Tradition in Persia. London: Curzon Press, 1997.
Nasr, Seyyed Hossein.The Philosophy of Mullā Sadrā . Albany, NY: State University of New York Press, 1975.
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Nasr, Seyyed Hossein.Sadr al-Dīn Shīrāzī and his Transcendent Theosophy. Tehran: Imperial Iranian Academy of Philosophy, 1978.
Nasr, Seyyed Hossein.Three Muslim Sages: Avicenna, Suhrawardi, Ibn ‘Arabi. Cambridge, MA: Harvard University Press, 1964.
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Netton, Ian Richard.Allah Transcendent: Studies in the Structure and Semiotics of Islamic Philosophy, Theology and Cosmology. New York: Routledge, 1989.
Netton, Ian Richard.Al-Fārābī and His School. London: Routledge, 1992.
Netton, Ian Richard.Muslim Neoplatonists: An Introduction to the Thought of the Brethren of Purity. London: Routledge Curzon, 2002.
Netton, Ian Richard.Seek Knowledge: Thought and Travel in the House of Islam. Richmond, England: Curzon Press, 1996.
Ormsby, Eric L.Theodicy in Islamic Thought: The Dispute Over al-Ghazālī’s “Best of All Possible Worlds.” Princeton, NJ: Princeton University Press, 1984.
Padwick, Constance E.Muslim Devotions: a Study of Prayer-Manuals in Common Use. Oxford,UK: Oneworld, 1996.
Parens, Joshua.Metaphysics as Rhetoric: Alfarabi’s Summary of Plato’s “Laws.” Albany, NY: State University of New York Press, 1995.
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Peters, J.R.T.M.God’s Created Speech: A Study in the Speculative Theology of…‘Abd al- Jabbār.Leiden: E.J. Brill, 1976.
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Stroumsa, Sarah.Freethinkers of Medieval Islam: Ibn al-Rāwandī, Abu Bakr al-Rāzī and Their Impact on Islamic Thought. Leiden: E.J. Brill, 1999.
Suhrawardī, Shihāb al-Dīn Yahyā (Hossein Ziai, trans.).The Book of Radiance: Partaw-Nāma. Costa Mesa, CA: Mazda Publ., 1998.
Suhrawardī.The Philosophy of Illumination (Hiqmat al-ishrāq). John Walbridge and Hossein Ziai, trans., commentary, etc. Provo, UT: Brigham Young University Press, 1999.
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Walbridge, John.The Science of Mystic Lights: Qutb al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy. Cambridge, MA: Harvard University Press, 1992.
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Watt, William Montgomery.The Formative Period of Islamic Thought. Oxford, UK: Oneworld, 1998.
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Wheeler, Brannon M.Applying the Canon in Islam: The Authorization and Maintenance of * Interpretive Reasoning in Hanafi Scholarship.* Albany, NY: State University of New York Press, 1996.
Wheeler, Brannon M.Moses in the Qur’an and Islamic Exegesis. London: RoutledgeCurzon, 2002.
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Ha’iri Yazdi, Mehdi.The Principles of Epistemology in Islamic Philosophy: Knowledge by Presence. Albany, NY: State University of New York Press, 1992.
Ziai, Hossein. Knowledge and Illumination: A Study of Suhrawardī’s “Hikmat al-Ishrāq.” Atlanta, GA: Scholar’s Press, 1990.