Part 6: Times and conditions emphasized for supplicating

1. After Every Obligatory Prayer

2. After Zuhr Prayer

3. After Asr Prayer

4. After Morning Prayer

5. After Every Two Rakats Of Namaz-E-Shab

6. In Qunoot Of Prayers

7. In Prostration (Sajdah)

8. In Thanksgiving Prostration (Sajdah Shukr)

9. Every Morning And Evening

10. In The Last Part Of Every Day

11. Thursday

12. Friday Eve

13. Friday

14. Navroz Day

15. Day Of Arafah

16. Eid-Ul-Fitr

17. Eid-Ul-Azha

18. Dahwul Arz Day - Day Of Earth’s Expansion

19. Ashura Day

20. Eve Of 15th Shaban

21. Day Of 15th Shaban

22. Whole Month Of Ramadan

23. Eve Of The 6th Of The Month Of Ramadan

24. 8th Day Of The Month Of Ramadan

25. Eve Of The 12th Of The Month Of Ramadan

26. Day Of The 13th Of The Month Of Ramadan

27. Day Of 18th And Eve Of The 19th Of The Month Of Ramadan

28. 21st Of The Month Of Ramadan

29. After Remembering The Tragedy Of Imam Husain (As)

30. After Reciting The Ziyaarat Of Imam az-Zaman (Aj)

31. While Weeping Due To The Fear Of Allah

32. After Renewing Of Every Blessing And Passing Away Of Every Calamity

33. At The Time Of Sorrow And Grief

34. In Hardships And Difficulties

35. After The Prayer Of Tasbih

36. Before Praying For Oneself And Ones Family

37. Day Of Ghadeer

38. All Possible Times Of The Day And Night

39. While Present In The Gathering Of Opponents And Usurpers Of The Rights Of The Imams (As)

40. To Pray For Forty Consecutive Days For The Reappearance Of The Imam

41. Month Of Muharram

Places Emphasized For Supplicating For Imam az-Zaman (aj)

Part 7: Value of praying for the hastening of the reappearance of the Imam of the Age (aj)

First Aim: Some Points Discussed

Second Aim: Value Of Praying For The Hastening Of The Reappearance Of The Imam Of The Age (aj) Openly Or Secretly

Third Aim: Regarding Some Supplications Related From The Holy Imams (As) About This

Part 8: Duties of people towards the Imam (aj)

1: To Obtain Knowledge About The Special Characteristics Of Imam (aj) And To Have Information About The ‘Certain’ Signs Of His Reappearance

2: To Be Respectful While Mentioning Him

3: Loving Him

4: Making Him Popular Among The People

5: Awaiting His Reappearance

6: Expressing An Eagerness To See Him

7: Relating The Praiseworthy Qualities Of Imam (aj)

8: Grief Of A Believer Due To Imam’s Separation

9: To Be Present In Assemblies Where The Fadail And Manaqeb Of Imam (aj) Are Discussed

10: To Organize Gatherings Where The Fadail Of Imam (aj) Shall Be Discussed

11-12: Composing And Reciting Poems In Imam’s Praise

13: To Stand Up With Respect At The Mention Of Imam’s Name

14-15-16: Due To The Sorrow Of Imam’s Separation One Should Weep, Make Others Weep And Make A Sorrowful Expression

17: To Pray To Allah That He Bestows Us With The Marefat (Recognition) Of Imam (As)

18: To Pray For Imam (aj) Regularly

19: Steadfastness In Praying For Imam (As)

20: Reciting Supplications During The Period Of Ghaibat

21: Knowledge Of The Signs Of Reappearance

22: We Must Be Submissive As Well As Impatient

23: Giving Sadaqah On Behalf Of Imam (aj)

24: Giving Sadaqah For The Safety Of Imam az-Zaman (aj)

25-26: Performing Hajj On Behalf Of Imam (aj) Or Sending Someone as a Proxy For Imam (aj)

27-28: To Perform Tawaf (Circumambulation) On Behalf Of Imam (aj) Or To Send Someone For Performing Tawaf On His Behalf

29: Ziarat Of The Holy Prophet And Imams (aj) On Behalf Of Imam (aj)

30: To Send A Pilgrim For Ziarat On Behalf Of Imam (aj)

31: Striving For Imam (aj)

32: Organizing Help Of Imam az-Zaman (aj)

33: Having A Firm Intention Of Helping Imam (aj) In Event Of His Reappearance

34: Renewal Of Oath At The Hands Of Imam (aj) Every Day - Every Friday

35: Helping Imam (aj) With One’s Property

36: Monetary Assistance To The Pious Shias And Friends Of Imam (aj)

37: Pleasing The Believers

38: Being A Well-Wisher Of Imam az-Zaman (aj)

39: Ziarat Of Imam (aj)

40: Meeting The Righteous Believers And Socializing With Them

41: Reciting Salawat And Salutations Upon Imam (aj)

42: Gifting The Thawab Of Prayers To Imam (aj)

43: Gift Of A Special Prayer

44: A Special Prayer In A Particular Time For Hadiya Of Imam az-Zaman (aj)

45: Reward Of Reciting Qur’an For Imam (aj)

46: Tawassul And Seeking Intercession Through Imam az-Zaman (aj)

47: To Ask From Imam (aj) And Address Him In Supplications

48: Inviting People Towards Imam (aj)

49: To Take Care Of The Rights And Duties Towards Imam (aj)

50: Humility And Soft-Heartedness While Remembering Imam (aj)

51: The Scholars Should Make Their Knowledge Evident

52: To Practice Taqayyah With Mischief-Makers And To Maintain Secrecy From People Of Other Faiths

53: To Bear Hardships, Denials And Other Testing Circumstances For The Sake Of Imam (As)

54: Pray To Allah For Patience In Imam’s Separation

55: Enjoining Patience During Ghaibat

56: We Should Not Sit In The Assembly Where Disrespect Is Caused To Imam (As)

57: To Feign Support To Tyrant Rulers

This text titled "Mikyalul Makarim" authored by Ayatullah Sayyid
Muhammad Taqi Musawi Isfahani is a two-part book about the perfection of
morals among the benefits of praying for our 12th Living Imam (aj). The
first part addresses the recognition of the Imam and the rational proofs
discussed. Among other topics, the second part of the book discusses the
times and conditions emphasized for supplicating.


Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qai’m vol. 2

16. Eid-Ul-Fitr
===============

The concerned supplications for this occasion can be seen in the book of
Iqbaalul Aamaal[^1] (of Sayyid Ibne Tawoos), when a person sets out to
perform the prayers of Eid al-Fitr or Eid al-Azhaa. We shall mention it,
Inshallah, in this book later. And also the supplication that is
prescribed for recitation at the time of going out for the Eidul Fitr
Prayer, proves this. Sayyid Ibne Tawoos says: We shall mention a part of
that which is mentioned about supplications to be recited on the way. As
you leave, begin with the following Dua, till the Imam of the
congregations begins the Prayers. And if you are not able to recite all
the Duas, you may recite them after the ritual prayers, by way of Qadha
(fulfillment of lapsed rituals).

<blockquote dir="rtl">
  <p>
 اللهم إليك وجهت وجهي وساق الدعاء إلى قوله: اللهم صل على وليك المنتظر
أمرك، المنتظر لفرج أوليائك، اللهم اشعب به الصدع، وارتق به الفتق وأمت
به الجور، واظهر به العدل، وزين بطول بقائه الأرض، وأيده بنصرك وانصره
بالرعب، وقو ناصرهم، واخذل خاذلهم، ودمدم على من نصب لهم، ودمر على من
غشهم
  </p>
</blockquote>

O Allah, I turn my face to You…O Allah, bless Your Wali, who awaits for
Your order, and awaits for the Faraj of Your Awliya. O Allah, mend the
break through him, and remove the dispersal through him, and finish off
injustice through him, and establish justice through him, and decorate
the earth through his long life and make Your help to follow him, and
help him through awe, and strengthen all those who help him, and degrade
those who wish for his defeat, destroy all those who want to fight him
and eradicate all those who want to deceive him…

It is also recommended to recite Dua Nudbah on both the above instances
and includes the supplications that are to be recited when one intends
to perform Namaz-e-Eid. Imam Sadiq (as) said to Abdullah Ibne Deenar,
“There is no Eid of the Muslims, whether Fitr or Azhaa, but that it
increases the grief of Aal-e-Muhammad (S) because they (Aal-e-Muhammad)
see their right in the hands of others.”[^2]

I say: On the basis of this, it is appropriate that the believer should
fervently pray for the reappearance of the Imam and help his Imams to
remove their distress.

[^1]: Iqbaalul Aamaal, Pg. 283

[^2]: The aim of this is mentioned in Furu Kafi and also in Ilalush
Sharai of Shaykh Sadooq/ 389 narrating from Imam Muhammad Baqir (as).


