The Era of Imam Mahdi the New Global

I. Introduction

In The Name of Allah, Most Merciful and Most Compassionate.

As the collapse of the cold war, we have seen that a new world order has unfolded in the eyes of the West, however, as this world ored unfolds, the West has been in a dilemma on how to define the parameters of this order.

Indeed, numerous theories and political analysis has been proposed by the so called "enlightened scholars " of the West. But the Question now arises: how does Islam and us, the global Ummah look at this world aroder and how do we also define our parameters today? An How do we, believers and adherents of Hazrat Baqiyatullah (May Allah hasten his return) prepare in this context?

We as members of the Global Muslim Ummah, may have to look at different angles as well as from different perspectives if we may arrive at a conclusion. This may not be conclusive for all times, it is our humble effort, so that we may be able to move forward in todays age and leave a legacy for other Muslims to come.

As one looks at the different theories expressed and espoused today, I cannot but help but remember the ideals left by those who have come before us, like Hazrat Imam Khomeini (rahmatullahi alayhi) when he wrote the then president Mikhail Gorbachev and predicted the demise of the Soviet Union, saying; that the lac of a spiritual and moral ascendancy of socialism,

being materialistic in nature will ultimately lead to the collapse of the socialist world order. And as one American Scholar has said, as the current trend of Modernization proceeds, the fundamental human value from the worship of God and the virtues of Tqwa, Imaan and Ihsan are replaced by values like vice, vanity,

personal interests over the others, self over others, there appears a ever and more stronger need for us Muslims to propose the need also for the West to study the high, lofty and ethical values of Islam.

In the traditions of the late Ali Shariati's Ruhshanfekr being today's enlightened individuals , we will attempt to dissect the theories of the new global world order proposed by the West and their worldview and how we must propose to interact with the world in a move to propose also our own concept of a just and humane society baed on Tawheed and Adalah.

In a way, as we, the adherents of our beloved prophet Muhammad (SAWA) anxiously await his honored desecendant, how do we view the global events and act towards preparation of a state of Imam Mahdi's (ATFS) return to us.

II. How the West views todays Global order

After the demise of the Soviet Union as predicted by Hazrat Imam (rahmatullahi alyh), the West has seen that the eternal archenemy of Capitalism and Democracy, i.e. Socialism as represented by the Soviet Union has collapsed; corollary to this the collapse of the Iron Curtain in Germany, the concept of collectivism and state owned enterprises as espoused by communism has eventually became a thing of the past, and even the Sleeping Giant China, has awakened from its slumber to partake in the eventual Capitalization of the world.

As there appeared a clear and present need to define a new global order, a prominent think tank from the West, Samuel Huntington in a response to this need defined a new context, civilizational fault lines... in short, where cultures clash, civilizations and nations would clash. This was the eventual definition of this paper, "clash of civilizations and the rise of a new order".However, another known Western scholar Edward Said views that the presentation of Huntington preposterous in the sense paranoic.

This is the ineventual problem of the causality of Huntingtons concepts..... from a clash of civilizations, it is surmised that such a clash occurs whenever ignorance takes place. instead of understanding what causes cultures and civilizations to clash, why not also try to look at the parallel sum of things like universal human values that are treasured in every culture and civilization.

The same can be said of looking the the paralellism of anarchistic and terrrorist groups lingering in the different cultures like the Branch dravidian, Aum Shinyo or the Baader Meinhof gangs that are much alike the terrroristic manifestations of al-Qaeda or other groups like the Tamil Tigers and the Sin Fein in Ireland.

And as Said says, "But we are all swimming in those waters, Westerners and Muslims and others alike. And since the waters are part of the ocean of history, trying to plow or divide them with barriers is futile. These are tense times, but it is better to think in terms of powerful and powerless communities, the secular politics of reason and ignorance, and universal principles of justice and injustice, than to wander off in search of vast abstractions that may give momentary satisfaction but little self-knowledge or informed analysis.

"The Clash of Civilizations" thesis is a gimmick like "The War of the Worlds," better for reinforcing defensive self-pride than for critical understanding of the bewildering interdependence of our time. "

What is needed for civilizations to understand each other is dialogue, pluralist persepective and an openness to the other. As the West aims also in defining order, it also aims to define states that in its opinion are threats to the stability of the new global order, unconsciously defining these states as "rogue states" at the root of this definition is "viciousness,lack of principle and propensity to engage in unilateral action (Herman, 2006).

it is clear that within that context, it is apparent that those that apparently falls out of context of the Western definition of universal Human values appears to be part of the target of Western Imperialist Hegemony. it then appears that even states that are merely guarding their legitimate interests and protecting their citizens is seen as rogue and therefore in the eyes of the West are viewed as axis of evil.

As the West aims also in defining order, it also aims to define states that in its opinion are threats to the stability of the new global order, unconsciously defining these states as "rogue states" at the root of this definition is "viciousness,lack of principle and propensity to engage in unilateral action (Herman, 2006).

What pushes the West to aggressively pursue this Global World Order at the expense of other smaller sovereign states? The answer lies in the fact that Neoliberalism and Globalization also has played a significant role in the pursuance and aggressive implementation of this policy.

In the total sum of things, the world new order that the west (in the view that is pushed by the United states) proposes is the Globalization of Markets, where nations are forced to co-opt their national soveriegnity in the face of tariffs and trade quotas always in the name of the Balance of Trade (BOT), however, this Balance of Trade always shifts in favor of first world countries,

Transnational Corporations (TNC) that operate their businesses internationally and exploit the cheap labor cost , cheap mineral resources in the Third world at a tremendous profit with no moral conscience of returning even a small portion of their accumulated wealth, taking it abroad.

In short this is best manifested bydecreasing of government subsidies and privatization of government and owned and controlled corporations, free unrestricted trade by the lifting of tarriffs and barriers (giving rise to the entry of Multinational and transnational corporations ), and the non-intervention of Government in many policies to allow MNC and TNC's to operate as they wish. Neoliberalism also influences first world countries to focus on absolute gains over other nation states.

This puts minor states like for example the Philippines, Sierra Leonne, Tunisia or even Egypt at a major trade disadvantage with Trade relations with the West. This normally would put out Muslims states who are currently at Economic hardships at the mercy of the West. This is coupled by Globalization which is the international economic manifestation of neoliberalism.

This in a nutshell, causes First world countries dominance over us Muslims, thereby using all available political, diplomatic tools available to them to achieve their pursuit.

What then happens if this fails to materialize or they see a potential area to extend their influence? Perhaps recent events in the Muslim world from Afhanistan, to Iraq, to Sudan are enough evidence to prove that good intentions are clearly driven by the need to fuel their capitalist econmies.

We have been always been reminding our brethren to hold to the rope of Allah and to unite to strengthen the Ummah again in the face of adversity.

Now however, despite this behemeoth order that the West Wishes to impose upon us, it itself is in the brink of decay as it is largely dependednt as in the words of Norman Angel another Neocon proponent, saying: "We cannot ensure the stability of the present system by the political or military preponderance of our nation or alliance by imposing its will on a rival.

( Norman Angell, The Great Illusion, (1909) cited from 1933 ed. (New York: G.P. Putnam's Sons),p. 137.)It only goes to say that in order for their global world order to survive, Global Bullying has become legitimized in the guide of protecting a nations vested interest. Never the less, Muslim states also possess the right to protect their collective interests as part of the Global Ummah as well as humanity.

At the head of this Global Order, is the United States, being today ruled by the NeoConservatives, this ideology has its ramifications to both US domestic and Foreign policies.