Preface

Remarks

The Aftermath of the Hussainy Epic, 61 A.H.

The Manifestation of the Divine Wrath after the Murder of Imam Hussain (Q)

The Despoilment of Imam Hussain’s (Q) Camp

The Attempted Murder of Imam Zien El-Abedeen (Q)

The Burning of the Tents

The Head of Imam Hussain (Q) and the Head of the Martyrs

The Holy Bodies

The Final Hours of the Day of Ashura

The Holy Head in the House of Khewalli Al-Assbahi

The Depart of the Rest of the Hussain Convoy from Karbala to Kufa

The Preparatory Measures of Bin Ziad (O) for the Reception of the Rest of the Hussain Convoy

Kufa’s Reception of the Rest of the Hussain Convoy

The Speeches of the Family of Prophecy (R) in the Streets of Kufa

The Most Important Main Trends of the Speeches of Ahlu El-Bayt (R) on the Streets of Kufa

The Holy Head between the Hands of Bin Ziad

Al- Rabab, the Wife of the Imam (Q) with his Holy Head

The Stance of Sayyeda Um Kalthoum in front of Bin Ziad

Indications in the Stances of the Ahlu El-Bayt R

The Hussain’s Convoy in Bin Ziad’s Prison

The Burial of Imam Hussain (Q) and the Rest of the Martyrs

The Uprising of Abdu Allah Bin Afeef Al-Azdi

Bin Ziad Demands from Bin Saad the Letter that Commanded the Killing of Imam Hussain (Q)

Al-Mukhtar Al-Thaqafi Learned about the Martyrdom of Imam Hussain (Q)

How the Rest of the Progeny were Driven to Yazeed

The Stopping Places on the Way from Kufa to Sham

Nearby Damascus

The Festivals of Sham and the Suffering of the Family of the Prophet (peace be upon them)

The Hussain Convoy Heading to Sham

Imam Zein El-Abedeen (Q) and the Old Man from Sham

The Head of Imam Hussain (Q) and the Rest of the Hussain Convoy between the Hands of Ya-zeed Bin Muawiya

Yazeed Patting the Head of Imam Hussain (Q) for the Second Time

Yazeed and the Clear Deception

Yazeed Using the Poetry of Bin Al-Zubary

The Debates of Imam Zein El-Abedeen (Q) with Yazeed

Yazeed Gets Close to Killing Imam Zein El-Abedeen (Q)

The Head of the Jews in the General Assembly of Yazeed

Sayyeda Zeinab Bint Ali (O) In Yazeed’s Parlor

Sayyeda Zeinab (O) with the Holy Head

The Speech of Sayyeda Zeinab (O)19

The Stance of Sayyeda Zeinab (O) from the Request of the Man from Sham

The Role of the Ladies of the House of the Prophet (R) at Yazeed’s Parlor

The Speech of Imam Zein El-Abedeen (Q)

A Glimpse at the Speech of Imam Al-Sajjad (Q) and its Resonance

The Most Important Meetings of Imam Zein El-Abedeen (Q) in Sham

Imam Zein El-Abedeen (Q) Makes Discussions with the Deluded Public Opinion

The Imprisonment of the Rest of the Hussain Convoy in Sham

The Head of Imam Hussain (Q) with his Orphan

Yazeed Expresses his Regret and Curses the Son of Murjana

The Medina of the Prophet (P) Meeting the Returnees

The Remaining of the Hussain Convoy in Karbala

The Medina before Getting the News about the Demise of Imam Hussain (Q)

The Soil of Imam Hussain (Q)

Um Salama Knows of the Martyrdom of Imam Hussain (Q)

The Arrival of Bin Ziad’s Messenger to Medina:

The Speech of Amro Bin Saeid Bin Al-Ass

The Role of Um Salama after the Obituary of Imam Hussain (Q)

The Stances of Abdu Allah Bin Jaafar Bin Abi Taleb

The Role of the Daughters of Aqeel

The Return of the Rest of the Hussain Convoy to Medina

Imam Zein El-Abedeen (Q) dispatches Bashir Bin Haltham

The Speech of Imam Sajjad (Q) near his Grandfather’s Medina

The Rest of the Hussain Convoy inside the Medina of the Messenger (P)

Rewarding the Guards

Destroying the Houses that belongs to Imam Hussain’s (Q) Family

The Greif of Um Al-Baneen, the Wife of the Prince of Believers, Ali (Q)

The Continuous Crying of Imam Zein El-Abedeen (Q) and his Grief

Um Salama Returns the Consignments to its Owners

The Role of Imam Zein El-Abedeen (Q) in the Continuation of the Message

The Reactions of the Authority towards the Role of Imam Zein El-Abedeen (Q)

The Role of Sayyeda Zeinab (O) in the Continuation of the Message

The Captivity Journey

The Speech of Amro Bin Saeid Bin Al-Ass
=======================================

Amro Bin Saeid climbed up the rostrum, so he spoke to the people and
then mentioned Imam Hussain and what happened to him and said: "it was a
strike after a strike, a shock after a shock, and an advice after the
other "Perfect wisdom (the Quran), but (the preaching) of warnings
benefit them not"27 , By Allah, I would have loved for Hussain’s head to
be with his body and for his soul and body to be alive and he would
insult us and we would praise him, he would cut us off and we would stay
in touch with him as it was our habit and that was his habit, rather
than seeing this happens to him. But what should we do to who had drawn
his sword wanting to kill us? We had no choice but to defend ourselves".

So Abdu Allah Bin Al-Saeb stood up and said to him: "If Fatima was alive
and had seen the head of Hussain, she would have cried for him". So Amro
Bin Saeid answered him and said: "We are more close to Fatima than you!
Her father and her husband were like our brothers, and her son was like
our son, indeed if Fatima was alive, her eyes would have cried and her
heart would have felt sad, but she would not have blamed who had killed
him while defending himself".

A person who thinks about this speech while being aware of its
conditions would not find it strange, as he would know that it was
delivered on unstable conditions after the arrival of the news to Medina
and the arrival of the holy head to it. That is why we see this spiteful
person who used to hate the Prince of Believers, Ali (Q), the most, is
now backing down in his speech and showing himself in the place of a
touched defender.


